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There is another sort of short-sighted politicians among us, who have more of cunning court intrigue and immediate state-craft in them, than of true policy and concern for their countrys interest. These gentlemen pin entirely their faith upon other peoples sleeves; ask as to everything that is proposed to them, how it is liked at court? — what the opinion of their party is concerning it? — and if the contrary party is for or against it? Hereby they rule their judgment, and it is enough for their cunning leaders to brand anything with Whiggism or

Jacobitism, for to make these people, without any further inquiry into the matter, blindly espouse it or oppose it. This, it seems, is at present the case of the subject we are upon. Anything said or written in favour of Sweden and the King thereof, is immediately said to come from a Jacobite pen, and thus reviled and rejected, without being read or considered. Nay, I have heard gentlemen go so far as to maintain publicly, and with all the vehemence in the world, that the King of Sweden was a Roman Catholic, and that the Czar was a good Protestant. This, indeed, is one of the greatest misfortunes our country labours under, and till we begin to see with our own eyes, and inquire ourselves into the truth of things, we shall be led away, God knows whither, at last. The serving of Sweden according to our treaties and real interest has nothing to do with our party causes. Instead of seeking for and taking hold of any pretence to undo Sweden, we ought openly to assist it. Could our Protestant succession have a better friend or a bolder champion?