A woman wearing man’s clothing came trotting up to us. She was young and very tall, with broad shoulders and a great mass of dark thick hair tumbling to her shoulders and eyes as bright as Eleazar’s. She had Eleazar’s hawk’s nose, too, but somehow it made her look all the more striking. “My sister, Miriam,” he said. “She’ll see that you get settled. In the morning I’ll show you around and explain your duties to you.”
And he walked away, leaving me with her.
She was formidable. I would have carried my bag, but she insisted, and set out at such a brisk pace toward the perimeter of the settlement that I was hard put to keep up with her. A hut all my own was ready for me, somewhat apart from everything else. It had a cot, a desk and typewriter, a washbasin, and a single dangling lamp. There was a cupboard for my things. Miriam unpacked for me, setting my little stock of fresh clothing on the shelves and putting the few books I had brought with me beside the cot. Then she filled the basin with water and told me to get undressed. I stared at her, astounded. “You can’t wear what you’ve got on now,” she said. “While you’re having a bath I’ll take your things to be washed.” She might have waited outside, but no. She stood there, arms folded, looking impatient. I shrugged and gave her my shirt, but she wanted everything else, too. This was new to me, her straightforwardness, her absolute indifference to modesty. There have been few women in my life and none since the death of my wife; how could I strip myself before this one, who was young enough to be my daughter? But she insisted. In the end I gave her every stitch—my nakedness did not seem to matter to her at all—and while she was gone I sponged myself clean and hastily put on fresh clothing, so she would not see me naked again. But she was gone a long time. When she returned, she brought with her a tray, my dinner, a bowl of porridge, some stewed lamb, a little flask of pale red wine. Then I was left alone. Night had fallen now, desert night, awesomely black with the stars burning like beacons. When I had eaten I stepped outside my hut and stood in the darkness. It scarcely seemed real to me, that I had been snatched away like this, that I was in this alien place rather than in my familiar cluttered little flat in the Hebrew Quarter of Menfe. But it was peaceful here. Lights glimmered in the distance. I heard laughter, the pleasant sound of a kithara, someone singing an old Hebrew song in a deep, rich voice. Even in my bewildering captivity I felt a strange tranquility descending on me. I knew that I was in the presence of a true community, albeit one dedicated to some bizarre goal beyond my comprehension. If I had dared, I would have gone out among them and made myself known to them; but I was a stranger, and afraid. For a long while I stood in the darkness, listening, wondering. When the night grew cold I went inside. I lay awake until dawn, or so it seemed, gripped by that icy clarity that will not admit sleep; and yet I must have slept at least a little while, for there were fragments of dreams drifting in my mind in the morning, images of horsemen and chariots, of men with spears, of a great black-bearded angry Moshe holding aloft the tablets of the Law.
A small girl shyly brought me breakfast. Afterward Eleazar came to me. In the confusion of yesterday I had not taken note of how overwhelming his physical presence was: he had seemed merely big, but now I realized that he was a giant, taller than I by a span or more, and probably sixty minas heavier. His features were ruddy and a vast tangle of dark thick curls spilled down to his shoulders. He had put aside his Aegyptian robes this morning and was dressed Roman style, an open-throated white shirt, a pair of khaki trousers.
“You know,” he said, “we don’t have any doubt at all that you’re the right man for this job. Moshe and I have discussed your books many times. We agree that no one has a firmer grasp of the logic of history, of the inevitability of the processes that flow from the nature of human beings.”
To this I offered no response.
“I know how annoyed you must be at being grabbed like this. But you are essential to us; and we knew you’d never have come of your own free will.”
“Essential?”
“Great movements need great chroniclers.”
“And the nature of your movement—”
“Come,” he said.
He led me through the village. But it was a remarkably uninformative walk. His manner was mechanical and aloof, as if he were following a preprogrammed route, and whenever I asked a direct question he was vague or even evasive. The big tin-roofed building in the center of things was the factory where the work of the Exodus was being carried out, he said, but my request for further explanation went unanswered. He showed me the house of Moshe, a crude shack like all the others. Of Moshe himself, though, I saw nothing. “You will meet him at a later time,” Eleazar said. He pointed out another shack that was the synagogue, another that was the library, another that housed the electrical generator. When I asked to visit the library he merely shrugged and kept walking. On the far side of it I saw a second group of crude houses on the lower slope of a fair-sized hill that I had not noticed the night before. “We have a population of five hundred,” Eleazar told me. More than I had imagined.
“All Hebrews?” I asked.
“What do you think?”
It surprised me that so many of us could have migrated to this desert settlement without my hearing about it. Of course, I have led a secluded scholarly life, but still, five hundred Israelites is one out of every forty of us. That is a major movement of population, for us. And not one of them someone of my acquaintance, or even a friend of a friend? Apparently not. Well, perhaps most of the settlers of Beth Israel had come from the Hebrew community in Alexandria, which has relatively little contact with those of us who live in Menfe. Certainly I recognized no one as I walked through the village.
From time to time Eleazar made veiled references to the Exodus that was soon to come, but there was no real information in anything he said; it was as if the Exodus were merely some bright toy that he enjoyed cupping in his hands, and I was allowed from time to time to see its gleam but not its form. There was no use in questioning him. He simply walked along, looming high above me, telling me only what he wished to tell. There was an unstated grandiosity to the whole mysterious project that puzzled and irritated me. If they wanted to leave Aegyptus, why not simply leave? The borders weren’t guarded. We had ceased to be the slaves of Pharaoh two thousand years ago. Eleazar and his friends could settle in Palaestina or Syria or anyplace else they liked, even Gallia, even Hispania, even Nova Roma far across the ocean, where they could try to convert the redskinned men to Israel. The Republic wouldn’t care where a few wild-eyed Hebrews chose to go. So why all this pomp and mystery, why such an air of conspiratorial secrecy? Were these people up to something truly extraordinary? Or, I wondered, were they simply crazy?
That afternoon Miriam brought back my clothes, washed and ironed, and offered to introduce me to some of her friends. We went down into the village, which was quiet. Almost everyone is at work, Miriam explained. But there were a few young men and women on the porch of one of the buildings: this is Deborah, she said, and this is Ruth, and Reuben, and Isaac, and Joseph, and Saul. They greeted me with great respect, even reverence, but almost immediately went back to their animated conversation as if they had forgotten I was there. Joseph, who was dark and sleek and slim, treated Miriam with an ease bordering on intimacy, finishing her sentences for her, once or twice touching her lightly on the arm to underscore some point he was making. I found that unexpectedly disturbing. Was he her husband? Her lover? Why did it matter to me? They were both young enough to be my children. Great God, why did it matter?