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Chapter 2

“Hard edges, that’s where things is clearest. Where land and sky come together cleanly, with nothing in between. A man can see what’s what, and who’s who. Good and evil are obvious. They say the sea is like that. The desert is, too.”

The guide, the very opposite of the usual taciturn nomad, folded his hands across his horse’s neck and continued to expound his philosophy. His audience of one, riding a few steps behind, made no reply. Prince Shobbat of Khur was only half listening. Sunrise was an hour past and already the heat was intense. Shobbat adjusted the brim of his broad felt hat and told himself, for the hundredth time, that his goal was worth this suffering.

As far as Shobbat could see in all directions was sand, broken rock, and scattered boulders bleached to a uniform shade of tan by the unflinching sun. No color at all relieved the trail northwest from Khuri-Khan into the trackless wastes that made up most of the realm of Khur. No shade either. Only hard light by day and perfect, starry blackness at night.

Surveying the desolation around him, Shobbat wondered if there wasn’t something to the windbag nomad’s notions after all. Devoid of trees and buildings, the vista certainly was pristine.

“In green lands, there’s trees, grass, and the like, sprouting out of the dirt to tie air and land together,” his guide was saying. “Clouds in the sky are the breath of growing things, fogging the air. Underfoot there’s nothing but corruption, worms, beetles, and rot, spreading over the land like a mantle of decay.”

Shobbat grunted, eyes squinted nearly closed against the glare. “You’re a poet.”

“No, my lord. A nomad. I’ve known the hard edges all my life.”

The guide’s name was Wapah. So dry and leather-like was his face that he might have been any age from thirty to sixty. His beard was long, and the same flat brown color as the sand. Plaited into the hair on his head were thin reed staves that supported the light, cloth shade protecting his head and neck. Spiders were embroidered around the hem of the dirty linen cloth. The black-and-orange leaping sand spider was the symbol of Wapah’s clan. A single bite from the creature could kill a man in minutes, or rot the leg off a healthy horse in a day.

Under brows so thick they were plaited into tiny braids, Wapah’s eyes were pale gray. This was an unusual hue among Khurs, but not unknown in Wapah’s clan. Gray-eyed nomads did not wear the perpetual squint of other desert-dwellers. Wide-eyed in a land of killing glare, the people of the Leaping Spider Clan seemed more intensely aware of their surroundings. Many were seers and given to visions, and for this reason nomads like Wapah were called “mirror-eyed.”

Prince Shobbat, eldest son of Sahim, Khan of Khur, was not nearly so prepossessing. Past thirty, he was (as a court wit once said) “bearded and bland.” He wore a loose linen tunic tucked into riding trousers of the same material, and tall, dark leather boots. The yellow and red sash at his middle did not, as he intended, hide his princely paunch but merely accentuated it. In the same vein, the beginnings of jowls were poorly concealed by his short black beard. When his father was Shobbat’s age, he’d already been khan for ten years. All the prince had accomplished thus far was to eat a great deal, drink a great deal, and pursue a great many comely women. This journey represented his first significant foray beyond the walls of Khuri-Khan. It had been prompted by a broken wall and a cryptic stone tablet.

After the Vanishing of the Moons, the dragon Malystryx claimed and occupied Khur. Repeated attacks by the Red Overlord had left the Khuri yl Nor heavily damaged. After Malys was overthrown, Sahim-Khan gave his eldest son the task of overseeing repairs on the palace. It was a dull, thankless job until, one day, the laborers demolishing a cracked wall in the south wing had come upon a stone tablet hidden in a niche inside the blocks.

Shobbat immediately set a team of scholars to translating the tablet. It wasn’t easy. The text was written in hieratic Istarian, a difficult, priestly script reserved for the theocratic elite of that lost land, but working in three teams of two, the six scholars completed the translation in a dozen days. Shobbat collected the translations, found they agreed, then had the scholars slain.

He regretted having to order their deaths, as he respected learning, but he could not risk anyone finding out what they had discovered. He’d seen to it their deaths were quick and painless—Scholars were always thirsty. To celebrate the completion of their work, he sent each of them a special vintage, doctored with arsenic. It slaked their thirsts, permanently. The deaths were attributed to cultists and soon forgotten.

In secrecy, the prince made plans. He sent trusted men to the Grand Souks to find a desert guide. Wapah was the result. Mirror-eyed nomads had a reputation as peerless navigators of the sands.

The nomad did not question why a pampered prince wished to travel to an obscure point more than two days’ ride northwest of the city. For ten fine steel swords and a like number of stallions, handpicked from the Khan’s own herd, Wapah would have guided Prince Shobbat to the bottom of the Blood Sea.

“Hard edges,” the guide repeated. “They make men strong and straight, allow them to see clear and to know what dwellers in green lands never know.”

Shobbat obligingly asked what that might be.

“The will of Those on High.”

Shobbat hid a smile, not wanting to antagonize a man on whom his life depended. Alone among all the peoples of the world, the desert nomads had never stopped worshiping their old gods. Sahim-Khan always said this was because the unfettered sun boiled away their few wits. Shobbat’s father sneered at the nomads because he feared them. Nine times in the violent history of Khur the reigning khan had been slain in battles against his own desert-dwelling subjects. Sahim-Khan had no intention of being the tenth.

“The laddad came here from the green lands,” Shobbat said. “It is written they drew forth the first life from the land, and their mages can make stone itself blossom.”

“They do not make this land green.”

Wapah’s phrasing was ambiguous, but Shobbat did not ask him to explain. Their horses had topped a long, high dune sculpted by wind into the shape of a great curling wave, and a blast of southwesterly air flung grit in their faces. The prince coughed and spat, but his saliva never reached the ground. The dry air swallowed it.

Wapah cautioned him not to waste precious water. The nomad kicked the flanks of his short-legged pony and started down the windward face of the dune. Shobbat glared after him. He reached back and gave a reassuring pat to the skins of water lashed to the saddle under his gauzy cloak. The old nomad was just trying to frighten him. If they reached their destination in the time promised, they had plenty of water.

Wind rapidly erased Wapah’s tracks in the soft sand. Shobbat urged his mount on. If he lost his guide, he was doomed.

The desert would swallow him as completely as it had his spit.

They had entered an area of sand dunes broken at intervals by intrusions of ancient rock. The rock was layered horizontally in shades of brown and tan. Shobbat grimaced. What a harsh, ugly land. He missed the teeming streets of Khuri-Khan, thick with the scents of cinnamon and cardamom, of sandalwood, and yes, of unwashed humanity. The emptiness of the desert made him feel small and unimportant. He was unaccustomed to such thoughts, and they frightened him. Fear made him angry.

Wapah had drawn a loosely woven scrap of cloth across his face to keep out the blowing dust. He returned to his earlier theme, explaining how the hard edges of the desert taught his people about truth and made them spiritually superior to outsiders. It was unclear whether he meant only those from outside Khur, or city-dwellers like the prince as well.