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When he was twelve he was herded into a bus full of schoolchildren and driven to Adderley Street, where they were given paper orange-white-and-blue flags and told to wave them as the parade of floats passed by (Jan van Riebeeck and his wife in sober burgher dress; Voortrekkers with muskets; portly Paul Kruger). Three hundred years of history, three hundred years of Christian civilization at the tip of Africa, said the politicians in their speeches: to the Lord let us give thanks. Now, before his eyes, the Lord is withdrawing his protective hand. In the shadow of the mountain he is watching history being unmade.

In the hush around him, among these neat, well-dressed products of Rondebosch Boys High School and the Diocesan College, these youths who half an hour ago were busy calculating angles of vector and dreaming of careers as civil engineers, he can feel the same shock of dismay. They were expecting to enjoy a show, to snicker at a procession of garden boys, not to behold this grim host. The afternoon is ruined for them; all they want now is to go home, have a Coke and sandwich, forget what has passed.

And he? He is no different. Will the ships still be sailing tomorrow? — that is his one thought. I must get out before it is too late!

The next day, when it is all over and the marchers have gone home, the newspapers find ways of talking about it. Giving vent to pent-up anger, they call it. One of many protest marches country-wide in the wake of Sharpeville. Defused, they say, by the good sense (for once) of the police and the co-operation of march leaders. The government, they say, would be well advised to sit up and take note. So they tame the event, making it less than what it was. He is not deceived. The merest whistle, and from the shacks and barracks of the Cape Flats the same army of men will spring up, stronger than before, more numerous. Armed too, with guns from China. What hope is there of standing against them when you do not believe in what you are standing for?

There is the matter of the Defence Force. When he left school they were conscripting only one white boy in three for military training. He was lucky enough not to be balloted. Now all that is changing. There are new rules. At any time he can find a call-up notice in his letterbox: You are required to present yourself at the Castle at 9 a.m. on such-and-such a date. Bring only toilet items. Voortrekkerhoogte, somewhere in the Transvaal, is the training camp he has heard the most about. It is where they send conscripts from the Cape, far from home, to break them. In a week he could find himself behind barbed wire in Voortrekkerhoogte, sharing a tent with thuggish Afrikaners, eating bully-beef out of cans, listening to Johnnie Ray on Springbok Radio. He would not be able to endure it; he would slash his wrists. There is only one course open: to flee. But how can he flee without taking his degree? It would be like departing on a long journey, a life’s journey, with no clothes, no money, no (the comparison comes more reluctantly) weapon.

Five

It is late, past midnight. In the faded blue sleeping bag he has brought from South Africa, he is lying on the sofa in his friend Paul’s bedsitter in Belsize Park. On the other side of the room, in the proper bed, Paul has begun to snore. Through a gap in the curtain glares a night sky of sodium-orange tinged with violet. Though he has covered his feet with a cushion, they remain icy. No matter: he is in London.

There are two, perhaps three places in the world where life can be lived at its fullest intensity: London, Paris, perhaps Vienna. Paris comes first: city of love, city of art. But to live in Paris one must have gone to the kind of upper-class school that teaches French. As for Vienna, Vienna is for Jews coming back to reclaim their birthright: logical positivism, twelve-tone music, psychoanalysis. That leaves London, where South Africans do not need to carry papers and where people speak English. London may be stony, labyrinthine, and cold, but behind its forbidding walls men and women are at work writing books, painting paintings, composing music. One passes them every day in the street without guessing their secret, because of the famous and admirable British reserve.

For a half-share of the bedsitter, which consists of a single room and an annex with a gas stove and cold-water sink (the bathroom and toilet upstairs serve the whole house), he pays Paul two pounds a week. His entire savings, which he has brought with him from South Africa, amount to eighty-four pounds. He must find a job at once.

He visits the offices of the London County Council and enters his name on a list of relief teachers, teachers ready to fill vacancies at short notice. He is sent for an interview to a secondary modern school in Barnet at the far end of the Northern Line. His degree is in mathematics and English. The headmaster wants him to teach social studies; in addition, to supervise swimming two afternoons a week.

‘But I can’t swim,’ he objects.

‘Then you’ll have to learn, won’t you?’ says the headmaster.

He leaves the school premises with a copy of the social studies textbook under his arm. He has the weekend to prepare for his first class. By the time he gets to the station he is cursing himself for accepting the job. But he is too much of a coward to go back and say he has changed his mind. From the post office in Belsize Park he mails the book back, with a note: ‘Unforeseen eventualities make it impossible for me to take up my duties. Please accept my sincerest apologies.’

An advertisement in the Guardian takes him on a trip to Rothamsted, the agricultural station outside London where Halsted and MacIntyre, authors of The Design of Statistical Experiments, one of his university textbooks, used once to work. The interview, preceded by a tour of the station’s gardens and greenhouses, goes well. The post he has applied for is that of Junior Experimental Officer. The duties of a JEO, he learns, consist in laying out grids for test plantings, recording yields under different regimens, then analyzing the data on the station’s computer, all under the direction of one of the Senior Officers. The actual agricultural work is done by gardeners supervised by Agricultural Officers; he will not be expected to get his hands dirty.

A few days later a letter arrives confirming that he is being offered the job, at a salary of six hundred pounds a year. He cannot contain his joy. What a coup! To work at Rothamsted! People in South Africa will not believe it!

There is one catch. The letter ends: ‘Accommodation can be arranged in the village or on the council housing estate.’ He writes back: he accepts the offer, he says, but would prefer to go on living in London. He will commute to Rothamsted.

In reply he receives a telephone call from the personnel office. Commuting will not be practicable, he is told. What he is being offered is not a desk job with regular hours. On some mornings he will have to start work very early; at other times he will have to work late, or over weekends. Like all officers, he will therefore have to reside within reach of the station. Will he reconsider his position and communicate a final decision?

His triumph is dashed. What is the point of coming all the way from Cape Town to London if he is to be quartered on a housing estate miles outside the city, getting up at the crack of dawn to measure the height of bean plants? He wants to join Rothamsted, wants to find a use for the mathematics he has laboured over for years, but he also wants to go to poetry readings, meet writers and painters, have love affairs. How can he ever make the people at Rothamsted — men in tweed jackets smoking pipes, women with stringy hair and owlish glasses — understand that? How can he bring out words like love, poetry before them?