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90. Lovins etal. (1996).

91. См. Lovins and Lovins (2001).

92. См. www.hypercar.com.

93. The Wall Street Journal, 9 января 2001 r.

94. Cm. Denner and Evans (2001).

95. Cm. Hawken, Lovins and Lovins (1999), p. 34.

96. Там же, стр. 36–37.

97. Lovins and Lovins (2001).

98. Dunn (2001).

99. Myers (1998).

100. Cm. Hawken (1993), pp. 169 и далее; Daly (1995).

ЭПИЛОГ: ПОИСК СМЫСЛА

1. Vandana Shiva, цитируется на стр. 175.

2. Suzuki (2001).

3. См. Dominguez and Robin (1999).

4. См. Ramonet (2000).

5. Gilmore(1990).

6. Что удивительно, Гилмор нигде не упоминает широко обсуждаемого в феминистской литературе факта, что женщине не нужно доказывать своей женственности в силу ее способности давать рождение. В допатриархальных культурах эта способность воспринималась как внушающая трепет преобразующая сила – см., например, Rich (1977).

7. Gilmore (1990), p. 229. Вместе с тем психолог Вера ван Аакен отмечает, что в патриархальных культурах определение мужественности в смысле воинской доблести перевешивает ее определение в терминах благородного материального производства и что Гилмор склонен преуменьшать ущерб, нанесенный обществу «воинским» идеалом; см. van Aaken (2000), p. 149.

8. Gilmore (1990), p. 110.

9. См. Сарга (1982), pp. 36 и далее.

10. См. Сарга (1996), pp. 3 и далее.

11. См. Spretnak(1981).

12. Suzuki and Dressel (1999), pp. 263–264.

13. Brown (1999); Lovins, частная беседа, май 2001 г.; Shiva, частная беседа, февраль 2001 г.

14. Havel (1990), р. 181.

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