Whether an actual vision had made his conviction, or whether the conviction of his own subconscious mind had made the dream, seemed but a small matter beside the conviction that this was indeed the God he had desired and the God who must rule his life.
"The stuff? The stuff had little to do with it. It just cleared my head.... I have seen. I have seen really. I know."
(2)
For a long time as it seemed the bishop remained wrapped in clouds of luminous meditation. Dream or vision it did not matter; the essential thing was that he had made up his mind about God, he had found God. Moreover, he perceived that his theological perplexities had gone. God was higher and simpler and nearer than any theological God, than the God of the Three Creeds. Those creeds lay about in his mind now like garments flung aside, no trace nor suspicion of divinity sustained them any longer. And now—Now he would go out into the world.
The little Library of the Athenaeum has no visible door. He went to the book-masked entrance in the corner, and felt among the bookshelves for the hidden latch. Then he paused, held by a curious thought. What exactly was the intention of that symbolical struggle with his sash and gaiters, and why had they impeded his pursuit of God?
To what particularly significant action was he going out?
The Three Creeds were like garments flung aside. But he was still wearing the uniform of a priest in the service of those three creeds.
After a long interval he walked into the big reading-room. He ordered some tea and dry toast and butter, and sat down very thoughtfully in a corner. He was still sitting and thinking at half-past eight.
It may seem strange to the reader that this bishop who had been doubting and criticizing the church and his system of beliefs for four long years had never before faced the possibility of a severance from his ecclesiastical dignity. But he had grown up in the church, his life had been so entirely clerical and Anglican, that the widest separation he had hitherto been able to imagine from this past had left him still a bishop, heretical perhaps, innovating in the broadening of beliefs and the liberalizing of practice, defensive even as Chasters was defensive, but still with the palace and his dignities, differing in opinion rather than in any tangible reality from his previous self. For a bishop, disbelief in the Church is a far profounder scepticism than mere disbelief in God. God is unseen, and in daily things unfelt; but the Church is with the predestined bishop always. His concept of the extremest possible departure from orthodoxy had been something that Chasters had phrased as "a restatement of Christ." It was a new idea, an idea that had come with an immense effect of severance and novelty, that God could be other than the God of the Creed, could present himself to the imagination as a figure totally unlike the white, gentle, and compromising Redeemer of an Anglican's thought. That the bishop should treat the whole teaching of the church and the church itself as wrong, was an idea so new that it fell upon him now like a thunderbolt out of a cloudless sky. But here, clear in his mind now, was a feeling, amounting to conviction, that it was the purpose and gesture of the true God that he should come right out of the church and all his professions.
And in the first glow of his vision he felt this gesture imperative. He must step right out.... Whither? how? And when?
To begin with it seemed to him that an immediate renunciation was demanded. But it was a momentous step. He wanted to think. And to go on thinking. Rather than to act precipitately. Although the imperative seemed absolute, some delaying and arresting instinct insisted that he must "think" If he went back to Princhester, the everyday duties of his position would confront him at once with an effect of a definite challenge. He decided to take one of the Reform club bedrooms for two or three days, and wire to Princhester that he was "unavoidably delayed in town," without further explanations. Then perhaps this inhibitory force would give way.
It did not, however, give way. His mind sat down for two days in a blank amazement at the course before him, and at the end of that time this reasonless and formless institution was as strong as ever. During that time, except for some incidental exchanges at his clubs, he talked to no one. At first he did not want to talk to any one. He remained mentally and practically active, with a still intensely vivid sense that God, the true God, stood watching him and waiting for him to follow. And to follow meant slipping right out of all the world he had ever known. To thrust his foot right over the edge of a cliff would scarcely have demanded more from the bishop's store of resolution. He stood on the very verge. The chief secretion of his mind was a shadowy experiment or so in explanation of why he did not follow.
(3)
Insensibly the extreme vividness of his sense of God's nearness decreased. But he still retained a persuasion of the reality of an immediate listener waiting, and of the need of satisfying him.
On the third day he found his mind still further changed. He no longer felt that God was in Pall Mall or St. James's Park, whither he resorted to walk and muse. He felt now that God was somewhere about the horizon....
He felt too no longer that he thought straight into the mind of God. He thought now of what he would presently say to God. He turned over and rehearsed phrases. With that came a desire to try them first on some other hearer. And from that to the attentive head of Lady Sunderbund, prettily bent towards him, was no great leap. She would understand, if any one could understand, the great change that had happened in his mind.
He found her address in the telephone book. She could be quite alone to him if he wouldn't mind "just me." It was, he said, exactly what he desired.
But when he got to her great airy flat overlooking Hyde Park, with its Omega Workshop furniture and its arresting decoration, he was not so sure whether this encounter was so exactly the thing he had desired as he had supposed.
The world had become opaque and real again as he walked up St. James's Street and past the Ritz. He had a feeling that he was taking an afternoon off from God. The adventurous modernity of the room in which he waited intensified that. One whole white wall was devoted to a small picture by Wyndham Lewis. It was like a picture of an earthquake in a city of aniline pink and grey and keen green cardboard, and he wished it had never existed.
He turned his back upon it and stared out of the window over the trees and greenery. The balcony was decorated with white and pink geraniums in pots painted black and gold, and the railings of the balcony were black and gold with crimson shape like squares wildly out of drawing.
Lady Sunderbund kept him waiting perhaps five minutes. Then she came sailing in to him.
She was dressed in a way and moved across the room in a way that was more reminiscent of Botticelli's Spring than ever—only with a kind of superadded stiffish polonaise of lace—and he did not want to be reminded of Botticelli's Spring or wonder why she had taken to stiff lace polonaises. He did not enquire whether he had met Lady Sunderbund to better advantage at Mrs. Garstein Fellows' or whether his memory had overrated her or whether anything had happened to his standard of taste, but his feeling now was decidedly one of disappointment, and all the talk and self-examination he had promised himself seemed to wither and hide away within him. For a time he talked of her view, and then admired her room and its arrangement, which he thought really were quite unbecomingly flippant and undignified for a room. Then came the black tea-things on their orange tray, and he searched in his mind for small talk to sustain their interview.
But he had already betrayed his disposition to "go on with our talk" in his telephone enquiry, and Lady Sunderbund, perceiving his shyness, began to make openings for him, at first just little hinting openings, and then larger and larger ones, until at last one got him.