mi
I have said that man is the medium for knocking phenomena into shape. So if he was no longer limited by the blind back he would be rounded out to the fourth dimensional contacts.
It is possible that the fourth dimension would equal zero if we were unable to retract to the third dimension in order to have something focussed to compare it by—
lo
On the assumption that God without his creation would cease to exist.
V.
mi
Morality is the accurate mathematics of life.
lo
But what is morality?
mi
Morality can only be attained through a perfect understanding, domination and utilisation of the senses.
Any man who has lied has inserted a two for a one in the calculus of his life, and therefore his life-sum must add up wrong.
He cannot present an accurate computation either to himself or the cosmic mathematician.
Yet in an illogical society there is often the necessity for a temporary lie for the sake of ultimate truth.
In the ultimate analysis morality is clarity.
VI.
lo
Do you believe that any extra-ordinary consciousness can be obtained through what is known as meditation — and if there is any demonstrable value in what is known as enlightenment? Or illumination?
mi
It is extremely difficult to distinguish in meditation where physical phenomena end and lucidity begins.
The first semblance is that of exceeding the confines of the body — the feeling of the dissolution of the physical load — but the reality of this is difficult to disengage from the results of the cessation of visuality.
Be that as it may, it is undeniable that the un-use of the eyes — in a state of complete wakefulness — sets up a sublimation of sight outwards to an intensity of sight inwards.
Life originates in the fourth dimension and is projected into the third dimension. It has been explained that a man aware of the fourth dimension, if enclosed within a room without exits, could get out of the room.
That is because he in the fourth dimension — can follow the procedure of the universal involution.
The introspector is aware that he is connective with infinite distance—
That is he can in the third dimension be aware that life is unlimited in what we call space — although it appears to be limited in time.
He is aware that life que lui est disponible—is unlimited — but that the three dimensional organism at his disposal can only make a limited use of it.
And all men of ample consciousness find third dimensional phenomena to be barriers to the following of their consciousness up or back to its source.
If there were entities whose conscious rhythm coincided with the intervals of atomic matter and time — it would be possible for other entities and another universe with different phenomena to inhabit the identical space occupied by ourselves—
A universe superimposed upon this universe.
Reality is the seal of the creator on nothingness.
The introspector in trying to catch the process of his mind is conscious of a certain restriction — not of the property of his mind but of his manipulation of it. He is insistently disturbed by the oppression of not being able to avail himself of all there is there.
This is a good deal owing to the slowness of intellectual process — the protractedness of educational exercise — and the paucity of events or aims in individual life. It is also caused by the absorption of information through single-sensed organs — in which the impression is flat instead of globular—
A globular impression.
VII.
mi
It were erroneous for one by whom all things are understood to encumber himself with an opinion—
lo
Yet is not that understanding an attainment to the consummate point of view? Is not point of view opinion?
mi
In so much as opinion is the defence of a situation? Whereas he who understands is he who immovably identifies himself with — –
lo
Therefore, he who incalculably replaces himself.
mi
To the end of all understanding — submission of identity to the continuity of Truth.
lo
?
mi
Truth is that evidence the intellect ignores in the interest of its libre arbitre.
lo
But is it not in pursuit of evidential Truth that the intellect exercises its libre arbitre—
Is Truth the concept inviolate to controversy; a single silence amid a loud diversity—
mi
Truth is the question that answers itself. Truth is the creative formula.
VIII.
lo
What is perfection?
mi
The maximum reciprocity between conception and realisation.
lo
A conception that allows no realisation.
mi
Perfection occurs within that zone where it is possible to advance but not recede.
lo
In advance there is degree but in perfection there is no degree
mi
In perfection the infinite dissimilarities are reconciled.
Extrospection. The infinitrospector —
In meditation the mind unbuilds itself for a divine re-edification.
lo
It is not easy to determine the junction between introspection to neurosis.
— — — — — — — — Introspeculates —
mi
Yet all the evolutional “odds” are on the neurotic for it would seem that it is in the as yet unsown fields of consciousness that he loses himself.
lo
And the genius finds himself.
IX.
mi
There is a degree of knowledge that reaches no farther than death. We exist for as long as we can imagine ourselves. All that secedes from the Absolute — asserts the only independence. The Liberty to be perishable.
The death of the body, of reason, of the will of affection— All these deaths added together amount to no more than the death of beauty—
the fall of man
The struggle of man—
floundering between his descent into the microscopic universe for which he has discovered a mode of introduction and an intuitional ascent towards the cosmic.
The phenomenon of vibration is an emission from the macrocosm or divinity to humanity.
It is amusing that microbes have an aspect of diabolism. Mediocosm = man.
X.
Lust
mi
I doubt whether the new Promiscuite would admit the authenticity of lust.