Her behavior, too, had seemed untypical, at least of a slave, when her master had arrived with company. Initially, I had wondered if her response might not have been more to be expected of an ill-tempered, unhappy wife of Earth, a common form of contractual partner, or a Gorean free companion, a pledged partner, should her husband, or companion, appear at supper time with unannounced, unexpected guests. But it had soon seemed to me that her annoyance was less that of being taken unawares, or unprepared, and finding herself at a loss, and being thusly embarrassed, as a simple disinclination to the work itself. It was less a social contretemps, it seemed, than an imposition, that she might be expected to work, at all. I had the distinct impression that she was such as to not only evade and resent the performance of various domesticities, even those that might be commonly expected of her, but was literally unaccustomed to them, as well. Perhaps, I thought, she is new to her collar. I wondered if Pertinax was Gorean. It is unusual for a Gorean male to accept laxity in a female slave.
I thought she might profit from a bout with the whip.
That implement is ideally suited to reminding a slave that she is a slave.
I wondered that he did not strip and tie Constantina, and then let her squirm, jerk, and weep, under the implement.
I thought she would profit muchly from its attentions.
Constantina seems a rather fine name for a slave, I thought. It is not unknown, of course, as a free woman’s name. It did seem pretentious for a slave.
Her tunic seemed a bit ample for that of a slave, as the hem of its skirt came to her knees, and the neckline was modestly high, though open enough to show the collar.
The tunic itself was heavier and richer, and more closely woven, than was typical of such garments.
It was almost as though she might have designed it not so much as the garment of a slave, as a garment designed to resemble that of a slave.
She seemed to have excellent legs. I wondered that her master had not then, in his vanity, chosen to show them off. Gorean masters tend to be very proud of their slaves, rather as men of Earth are proud of their dogs and horses.
I thought she was nicely figured, though the size, weight and texture of the tunic tended to conceal this to some extent.
The tunic would be slipped on, over the head. There was, accordingly, no disrobing loop at the left shoulder.
On the other hand the “strip” command may be obeyed, even so, with grace and alacrity. The garment is usually slipped back over the head as the girl kneels.
Even in response to a simple, direct command, as suggested, the girl is expected to be graceful. Clumsiness is not acceptable in a slave; she is not a free woman. She is quite different, you see; she is a slave.
There are, of course, a number of disrobing commands in Gorean, which are less curt and brutal than the direct, blunt, unadorned “Strip.” For example, one might hear “Remove your clothing,” “Bare yourself,” “Disrobe,” “Show me a slave,” “I would see my slave,” “Why are you clothed before me?” “Exhibit my property,” “Display yourself,” “You need not wear your tunic at the moment,” “Remove the impediments to my vision,” “You are lovelier stripped than clothed, are you not?” “What do I own?” “To the collar and brand, girl,” “How were you on the block?” And so on.
There was, as noted, a collar on her neck.
I wondered if it was locked.
I supposed so.
If locked, I wondered who held the key.
Surely not she, as she was a slave.
In her way, she was not unattractive, but that was to be expected, in one who was a slave, or expected to pass as a slave.
Personally, on the other hand, I thought most Goreans would not have bid on her, as, clearly, she was not yet slave soft, or slave ready. There are enormous differences among women in these matters.
Although, as I have suggested, she was not unattractive, it must be understood that this was in an Earth sort of way, the way in which many Earth females may be accounted attractive, attractive more in the sense of what they might become, how perhaps they might be, rather than in the sense of what they currently are. By this I mean, despite certain suitabilities of face and figure, she had something of the tightness, the apparent inhibitions, the uncertainties, and confusions, masked with the compensatory arrogance, nastiness, and insolence, of many Earth females, afflicted with the customary ambivalences toward their sex, comprehensible enough, one supposes, given their backgrounds, educations, and conditionings, their subjection to an environment seemingly engineered to produce, depending on a variety of circumstances, and the person, symptoms or tortures ranging from anxiety and neurosis to ill temper, misery, nastiness, pettiness, boredom, and depression.
“The soup is hot,” said Constantina. “Surely you can tell that, stupid slave. Hurry, wrap the tabuk strips on their skewers, and put them to the fire. Are the suls and turpah ready?”
“If my eyes do not deceive me,” said Cecily, testily, “my neck is not the only neck which is encircled with a slave band.”
Constantina drew back her hand, as though to strike Cecily, but she stopped, suddenly, angrily, as Cecily, eyes flashing, was clearly prepared to return the blow, or worse. Fights amongst slave girls can be very disagreeable, with rolling about, clawing, biting, scratching, and such. One is reminded somewhat of the altercations that sometimes take place between sleen, in territorial disputes, mate competition, the contesting of a kill, and so on. In such frays, in the tangling, snarling, twisting, and swirling about, it is sometimes difficult to tell where one beast leaves off and the other begins. It can be worth an arm to try to separate fighting sleen.
“Why not have her serve naked,” said Constantina. “Is that not commonly done with collared sluts?”
“Why not have them both serve naked?” I suggested.
Constantina turned white. Had she never served so, humbly, hoping to please, fearing the switch if she did not?
“No, no,” said Pertinax, soothingly.
Constantina’s color returned. She seemed shaken. I found this of interest. Did she not know that, as a slave, she was a domestic animal, as much as a verr or tarsk, and was not permitted modesty?
Cecily seemed pleased at this slight turn of events.
Constantina’s hair was blonde and her eyes were blue. Cecily was a dark-eyed brunette. Constantina’s hair was longer than Cecily’s hair, and Constantina was a bit taller than Cecily, and a bit thinner than Cecily. Both would look well at the end of a man’s chain. I supposed Constantina’s hair must be a natural blonde, as Goreans tend to be very strict about such things. Few slavers will try to pass off a girl as being, say, blonde or auburn-haired, if that is not the natural hair color of the slave. In some cases their stock has been confiscated by the city and their establishment burned to the ground. If a girl with dyed hair is brought to Gor her head is normally shaved in the pens, that it may grow back in its natural color. Most slaves, like Cecily, are brunette, except in the north, where blondes are more common. I wondered if Constantina had been purchased in the light of someone’s notion of what might constitute an attractive slave. If this were the case, I was surprised an auburn-haired girl had not been chosen, as auburn hair tends to be prized in most markets. I wondered if Constantina’s buyer had been aware of that. To be sure, he might have found such women appealing, blondes, personally, for some reason. There is a supposition amongst some buyers that blonde slaves tend to be more sexually inert, and less pathetically needful in the furs, than dark-haired slaves, but this supposition is mistaken. Whatever the case may be initially, once the slave fires have been lit in a woman’s belly, whatever her coloring, and such, you have a slave at your feet. The blonde can whimper, beg, and crawl as needfully as any other slave.