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The princess sat amazed, aghast, offended, not knowing what to say or how to behave. She had never before been spoken to in such a tone. The doctor's unpleasant, angry voice and his clumsy, faltering phrases made a harsh clattering noise in her ears and her head. Then she began to feel as though the gesticulating doctor was hitting her on the head with his hat.

"It's not true!" she articulated softly, in an imploring voice. "I've done a great deal of good for other people; you know it yourself!"

"Nonsense!" cried the doctor. "Can you possibly go on thinking of your philanthropic work as something genuine and useful, and not a mere mummery? It was a farce from beginning to end; it was playing at loving your neighbour, the most open farce which even children and stupid peasant women saw through! Take for instance your— what was it called?—house for homeless old women without relations, of which you made me something like a head doctor, and of which you were the patroness. Mercy on us! What a charming institution it was! A house was built with parquet floors and a weathercock on the roof; a dozen old women were collected from the villages and made to sleep under blankets and sheets of Dutch linen, and given toffee to eat."

The doctor gave a malignant chuckle into his hat, and went on speaking rapidly and stammering:

"It was a farce! The attendants kept the sheets and the blankets under lock and key, for fear the old women should soil them—'Let the old devil's pepper-pots sleep on the floor.' The old women did not dare to sit down on the beds, to put on their jackets, to walk over the polished floors. Everything was kept for show and hidden away from the old women as though they were thieves, and the old women were clothed and fed on the sly by other people's charity, and prayed to God night and day to be released from their prison and from the canting exhortations of the sleek rascals to whose care you committed them. And what did the managers do? It was simply charming! About twice a week there would be thirty-five thousand messages to say that the princess—that is, you—were coming to the home next day. That meant that next day I had to abandon my patients, dress up and be on parade. Very good; I arrive. The old women, in everything clean and new, are already drawn up in a row, waiting. Near them struts the old garrison rat—the superintendent with his mawkish, sneaking smile. The old women yawn and exchange glances, but are afraid to complain. We wait. The junior steward gallops up. Half an hour later the senior steward; then the superintendent of the accounts' office, then another, and then another of them . . . they keep arriving endlessly. They all have mysterious, solemn faces. We wait and wait, shift from one leg to another, look at the clock—all this in monumental silence because we all hate each other like poison. One hour passes, then a second, and then at last the carriage is seen in the distance, and . . . and . . ."

The doctor went off into a shrill laugh and brought out in a shrill voice:

"You get out of the carriage, and the old hags, at the word of command from the old garrison rat, begin chanting: 'The Glory of our Lord in Zion the tongue of man cannot express. . .' A pretty scene, wasn't it?"

The doctor went off into a bass chuckle, and waved his hand as though to signify that he could not utter another word for laughing. He laughed heavily, harshly, with clenched teeth, as ill-natured people laugh; and from his voice, from his face, from his glittering, rather insolent eyes it could be seen that he had a profound contempt for the princess, for the home, and for the old women. There was nothing amusing or laughable in all that he described so clumsily and coarsely, but he laughed with satisfaction, even with delight.

"And the school?" he went on, panting from laughter. "Do you remember how you wanted to teach peasant children yourself? You must have taught them very well, for very soon the children all ran away, so that they had to be thrashed and bribed to come and be taught. And you remember how you wanted to feed with your own hands the infants whose mothers were working in the fields. You went about the village crying because the infants were not at your disposal, as the mothers would take them to the fields with them. Then the village foreman ordered the mothers by turns to leave their infants behind for your entertainment. A strange thing! They all ran away from your benevolence like mice from a cat! And why was it? It's very simple. Not because our people are ignorant and ungrateful, as you always explained it to yourself, but because in all your fads, if you'll excuse the word, there wasn't a ha'p'orth of love and kindness! There was nothing but the desire to amuse yourself with living puppets, nothing else. . . . A person who does not feel the difference between a human being and a lap-dog ought not to go in for philanthropy. I assure you, there's a great difference between human beings and lap-dogs!"

The princess's heart was beating dreadfully; there was a thudding in her ears, and she still felt as though the doctor were beating her on the head with his hat. The doctor talked quickly, excitedly, and uncouthly, stammering and gesticulating unnecessarily. All she grasped was that she was spoken to by a coarse, ill-bred, spiteful, and ungrateful man; but what he wanted of her and what he was talking about, she could not understand.

"Go away!" she said in a tearful voice, putting up her hands to protect her head from the doctor's hat; "go away!"

"And how you treat your servants!" the doctor went on, indignantly. "You treat them as the lowest scoundrels, and don't look upon them as human beings. For example, allow me to ask, why did you dismiss me? For ten years I worked for your father and afterwards for you, honestly, without vacations or holidays. I gained the love of all for more than seventy miles round, and suddenly one fine day I am informed that I am no longer wanted. What for? I've no idea to this day. I, a doctor of medicine, a gentleman by birth, a student of the Moscow University, father of a family—am such a petty, insignificant insect that you can kick me out without explaining the reason! Why stand on ceremony with me! I heard afterwards that my wife went without my knowledge three times to intercede with you for me—you wouldn't receive her. I am told she cried in your hall. And I shall never forgive her for it, never!"

The doctor paused and clenched his teeth, making an intense effort to think of something more to say, very unpleasant and vindictive. He thought of something, and his cold, frowning face suddenly brightened.

"Take your attitude to this monastery!" he said with avidity. "You've never spared any one, and the holier the place, the more chance of its suffering from your loving-kindness and angelic sweetness. Why do you come here? What do you want with the monks here, allow me to ask you? What is Hecuba to you or you to Hecuba? It's another farce, another amusement for you, another sacrilege against human dignity, and nothing more. Why, you don't believe in the monks' God; you've a God of your own in your heart, whom you've evolved for yourself at spiritualist séances. You look with condescension upon the ritual of the Church; you don't go to mass or vespers; you sleep till midday. . . . Why do you come here? . . . You come with a God of your own into a monastery you have nothing to do with, and you imagine that the monks look upon it as a very great honour. To be sure they do! You'd better ask, by the way, what your visits cost the monastery. You were graciously pleased to arrive here this evening, and a messenger from your estate arrived on horseback the day before yesterday to warn them of your coming. They were the whole day yesterday getting the rooms ready and expecting you. This morning your advance-guard arrived—an insolent maid, who keeps running across the courtyard, rustling her skirts, pestering them with questions, giving orders. . . . I can't endure it! The monks have been on the lookout all day, for if you were not met with due ceremony, there would be trouble! You'd complain to the bishop! 'The monks don't like me, your holiness; I don't know what I've done to displease them. It's true I'm a great sinner, but I'm so unhappy!' Already one monastery has been in hot water over you. The Father Superior is a busy, learned man; he hasn't a free moment, and you keep sending for him to come to your rooms. Not a trace of respect for age or for rank! If at least you were a bountiful giver to the monastery, one wouldn't resent it so much, but all this time the monks have not received a hundred roubles from you!"