Chapter the Thirteenth.
Roland Graeme slept long and sound, and the sun was high over the horizon, when the voice of his companion summoned him to resume their pilgrimage; and when, hastily arranging his dress, he went to attend her call, the enthusiastic matron stood already at the threshold, prepared for her journey. There was in all the deportment of this remarkable woman, a promptitude of execution, and a sternness of perseverance, founded on the fanaticism which she nursed so deeply, and which seemed to absorb all the ordinary purposes and feelings of mortality. One only human affection gleamed through her enthusiastic energies, like the broken glimpses of the sun through the rising clouds of a storm. It was her maternal fondness for her grandson―a fondness carried almost to the verge of dotage, in circumstances where the Catholic religion was not concerned, but which gave way instantly when it chanced either to thwart or come in contact with the more settled purpose of her soul, and the more devoted duty of her life. Her life she would willingly have laid down to save the earthly object of her affection; but that object itself she was ready to hazard, and would have been willing to sacrifice, could the restoration of the Church of Rome have been purchased with his blood. Her discourse by the way, excepting on the few occasions in which her extreme love of her grandson found opportunity to display itself in anxiety for his health and accommodation, turned entirely on the duty of raising up the fallen honours of the Church, and replacing a Catholic sovereign on the throne. There were times at which she hinted, though very obscurely and distantly, that she herself was foredoomed by Heaven to perform a part in this important task; and that she had more than mere human warranty for the zeal with which she engaged in it. But on this subject she expressed herself in such general language, that it was not easy to decide whether she made any actual pretensions to a direct and supernatural call, like the celebrated Elizabeth Barton, commonly called the Nun of Kent;[13] or whether she dwelt upon the general duty which was incumbent on all Catholics of the time, and the pressure of which she felt in an extraordinary degree.
Yet though Magdalen Graeme gave no direct intimation of her pretensions to be considered as something beyond the ordinary class of mortals, the demeanour of one or two persons amongst the travellers whom they occasionally met, as they entered the more fertile and populous part of the valley, seemed to indicate their belief in her superior attributes. It is true, that two clowns, who drove before them a herd of cattle―one or two village wenches, who seemed bound for some merry-making―a strolling soldier, in a rusted morion, and a wandering student, as his threadbare black cloak and his satchel of books proclaimed him―passed our travellers without observation, or with a look of contempt; and, moreover, that two or three children, attracted by the appearance of a dress so nearly resembling that of a pilgrim, joined in hooting and calling "Out upon the mass-monger!" But one or two, who nourished in their bosoms respect for the downfallen hierarchy―casting first a timorous glance around, to see that no one observed them―hastily crossed themselves―bent their knee to Sister Magdalen, by which name they saluted her―kissed her hand, or even the hem of her dalmatique―received with humility the Benedicite with which she repaid their obeisance; and then starting up, and again looking timidly round to see that they had been unobserved, hastily resumed their journey. Even while within sight of persons of the prevailing faith, there were individuals bold enough, by folding their arms and bending their head, to give distant and silent intimation that they recognized Sister Magdalen, and honoured alike her person and her purpose.
She failed not to notice to her grandson these marks of honour and respect which from time to time she received. "You see," she said, "my son, that the enemies have been unable altogether to suppress the good spirit, or to root out the true seed. Amid heretics and schismatics, spoilers of the church's lands, and scoffers at saints and sacraments, there is left a remnant."
"It is true, my mother," said Roland Graeme; "but methinks they are of a quality which can help us but little. See you not all those who wear steel at their side, and bear marks of better quality, ruffle past us as they would past the meanest beggars? for those who give us any marks of sympathy, are the poorest of the poor, and most outcast of the needy, who have neither bread to share with us, nor swords to defend us, nor skill to use them if they had. That poor wretch that last kneeled to you with such deep devotion, and who seemed emaciated by the touch of some wasting disease within, and the grasp of poverty without―that pale, shivering, miserable caitiff, how can he aid the great schemes you meditate?"
"Much, my son," said the Matron, with more mildness than the page perhaps expected. "When that pious son of the church returns from the shrine of Saint Ringan, whither he now travels by my counsel, and by the aid of good Catholics,―when he returns, healed, of his wasting malady, high in health, and strong in limb, will not the glory of his faithfulness, and its miraculous reward, speak louder in the ears of this besotted people of Scotland, than the din which is weekly made in a thousand heretical pulpits?"
"Ay, but, mother, I fear the Saint's hand is out. It is long since we have heard of a miracle performed at St. Ringan's."
The matron made a dead pause, and, with a voice tremulous with emotion, asked, "Art thou so unhappy as to doubt the power of the blessed Saint?"
"Nay, mother," the youth hastened to reply, "I believe as the Holy Church commands, and doubt not Saint Ringan's power of healing; but, be it said with reverence, he hath not of late showed the inclination."
"And has this land deserved it?" said the Catholic matron, advancing hastily while she spoke, until she attained the summit of a rising ground, over which the path led, and then standing again still. "Here," she said, "stood the Cross, the limits of the Halidome of Saint Mary's―here―on this eminence―from which the eye of the holy pilgrim might first catch a view of that ancient monastery, the light of the land, the abode of Saints, and the grave of monarchs―Where is now that emblem of our faith? It lies on the earth―a shapeless block, from which the broken fragments have been carried off, for the meanest uses, till now no semblance of its original form remains. Look towards the east, my son, where the sun was wont to glitter on stately spires―from which crosses and bells have now been hurled, as if the land had been invaded once more by barbarous heathens.―Look at yonder battlements, of which we can, even at this distance, descry the partial demolition; and ask if this land can expect from the blessed saints, whose shrines and whose images have been profaned, any other miracles but those of vengeance? How long," she exclaimed, looking upward, "How long shall it be delayed?" She paused, and then resumed with enthusiastic rapidity, "Yes, my son, all on earth is but for a period―joy and grief, triumph and desolation, succeed each other like cloud and sunshine;―the vineyard shall not be forever trodden down, the gaps shall be amended, and the fruitful branches once more dressed and trimmed. Even this day―ay, even this hour, I trust to hear news of importance. Dally not―let us on―time is brief, and judgment is certain."
13
A fanatic nun, called the Holy Maid of Kent, who pretended to the gift of prophecy and power of miracles. Having denounced the doom of speedy death against Henry VIII. for his marriage with Anne Boleyn, the prophetess was attainted in Parliament, and executed with her accomplices. Her imposture was for a time so successful, that even Sir Thomas More was disposed to be a believer.