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The Child, having exhausted all the nourishment the frying-pan contained, sought to develop its brain faculty by thumping itself over the head with the flat of the thing. With the selfishness of the average parent―thinking chiefly of what the Coroner might say, and indifferent to the future of humanity, my friend insisted upon changing the game.

[His foolish talk.]

The parent does not even know how to talk to his own Child. The Child is yearning to acquire a correct and dignified mode of expression. The parent says: "Did ums. Did naughty table hurt ickle tootsie pootsies? Baby say: ''Oo naughty table. Me no love 'oo.'"

The Child despairs of ever learning English. What should we think ourselves were we to join a French class, and were the Instructor to commence talking to us French of this description? What the Child, according to the gentleman from Cambridge, says to itself is,

"Oh for one hour's intelligent conversation with a human being who can talk the language."

Will not the young gentleman from Cambridge descend to detail? Will he not give us a specimen dialogue?

A celebrated lady writer, who has made herself the mouthpiece of feminine indignation against male stupidity, took up the cudgels a little while ago on behalf of Mrs. Caudle. She admitted Mrs. Caudle appeared to be a somewhat foolish lady. "BUT WHAT HAD CAUDLE EVER DONE TO IMPROVE MRS. CAUDLE'S MIND?" Had he ever sought, with intelligent illuminating conversation, to direct her thoughts towards other topics than lent umbrellas and red-headed minxes?

It is my complaint against so many of our teachers. They scold us for what we do, but so rarely tell us what we ought to do. Tell me how to talk to my baby, and I am willing to try. It is not as if I took a personal pride in the phrase: "Did ums." I did not even invent it. I found it, so to speak, when I got here, and my experience is that it soothes the Child. When he is howling, and I say "Did ums" with sympathetic intonation, he stops crying. Possibly enough it is astonishment at the ineptitude of the remark that silences him. Maybe it is that minor troubles are lost sight of face to face with the reflection that this is the sort of father with which fate has provided him. But may not even this be useful to him? He has got to meet with stupid people in the world. Let him begin by contemplating me. It will make things easier for him later on. I put forward the idea in the hope of comforting the young gentleman from Cambridge.

We injure the health of the Child by enforcing on it silence. We have a stupid formula that children should be seen and not heard. We deny it exercise to its lungs. We discourage its natural and laudable curiosity by telling it not to worry us―not to ask so many questions.

Won't somebody lend the young gentleman from Cambridge a small and healthy child just for a week or so, and let the bargain be that he lives with it all the time? The young gentleman from Cambridge thinks, when we call up the stairs to say that if we hear another sound from the nursery during the next two hours we will come up and do things to that Child the mere thought of which should appal it, that is silencing the Child. It does not occur to him that two minutes later that Child is yelling again at the top of its voice, having forgotten all we ever said.

[The Child of Fiction.]

I know the sort of Child the weeper over Children's wrongs has in his mind. It has deep, soulful, yearning eyes. It moves about the house softly, shedding an atmosphere of patient resignation. It says: "Yes, dear papa." "No, dear mamma." It has but one ambition―to be good and useful. It has beautiful thoughts about the stars. You don't know whether it is in the house or isn't: you find it with its little face pressed close against the window-pane watching the golden sunset. Nobody understands it. It blesses the old people and dies. One of these days the young gentleman from Cambridge will, one hopes, have a Baby of his own―a real Child: and serve him darn-well right.

At present he is labouring under a wrong conception of the article. He says we over-educate it. We clog its wonderful brain with a mass of uninteresting facts and foolish formulas that we call knowledge. He does not know that all this time the Child is alive and kicking. He is under the delusion that the Child is taking all this lying down. We tell the Child it has got to be quiet, or else we will wring its neck. The gentleman from Cambridge pictures the Child as from that moment a silent spirit moving voiceless towards the grave.

We catch the Child in the morning, and clean it up, and put a little satchel on its back, and pack it off to school; and the maiden lady Understander pictures that Child wasting the all too brief period of youth crowding itself up with knowledge.

My dear Madam, you take it from me that your tears are being wasted. You wipe your eyes and cheer up. The dear Child is not going to be overworked: HE is seeing to that.

As a matter of the fact, the Child of the present day is having, if anything, too good a time. I shall be considered a brute for saying this, but I am thinking of its future, and my opinion is that we are giving it swelled head. The argument just now in the air is that the parent exists merely for the Children. The parent doesn't count. It is as if a gardener were to say,

"Bother the flowers, let them rot. The sooner they are out of the way the better. The seed is the only thing that interests me."

You can't produce respectable seed but from carefully cultivated flowers. The philosopher, clamouring for improved Children, will later grasp the fact that the parent is of importance. Then he will change his tactics, and address the Children, and we shall have our time. He will impress on them how necessary it is for their own sakes that they should be careful of us. We shall have books written about misunderstood fathers who were worried into early graves.

[The misunderstood Father.]

Fresh Air Funds will be started for sending parents away to the seaside on visits to kind bachelors living in detached houses, miles away from Children. Books will be specially written for us picturing a world where school fees are never demanded and babies never howl o' nights. Societies for the Prevention of Cruelty to Parents will arise. Little girls who get their hair entangled and mislay all their clothes just before they are starting for the party―little boys who kick holes in their best shoes will be spanked at the public expense.

CHAPTER XVIII

[marriage and the Joke of It.]

Marriages are made in heaven―"but solely," it has been added by a cynical writer, "for export." There is nothing more remarkable in human sociology than our attitude towards the institution of marriage. So it came home to me the other evening as I sat on a cane chair in the ill-lighted schoolroom of a small country town. The occasion was a Penny Reading. We had listened to the usual overture from Zampa, played by the lady professor and the eldest daughter of the brewer; to "Phil Blood's Leap," recited by the curate; to the violin solo by the pretty widow about whom gossip is whispered―one hopes it is not true. Then a pale-faced gentleman, with a drooping black moustache, walked on to the platform. It was the local tenor. He sang to us a song of love. Misunderstandings had arisen; bitter words, regretted as soon as uttered, had pierced the all too sensitive spirit. Parting had followed. The broken-hearted one had died believing his affection unrequited. But the angels had since told him; he knew she loved him now―the accent on the now.

I glanced around me. We were the usual crowd of mixed humanity―tinkers, tailors, soldiers, sailors, with our cousins, and our sisters, and our wives. So many of our eyes were wet with tears. Miss Butcher could hardly repress her sobs. Young Mr. Tinker, his face hidden behind his programme, pretended to be blowing his nose. Mrs. Apothecary's large bosom heaved with heartfelt sighs. The retired Colonel sniffed audibly. Sadness rested on our souls. It might have been so different but for those foolish, hasty words! There need have been no funeral. Instead, the church might have been decked with bridal flowers. How sweet she would have looked beneath her orange wreath! How proudly, gladly, he might have responded "I will," take her for his wedded wife, to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death did them part. And thereto he might have plighted his troth.