“Up to his neck in philosophy again!” Ivan snarled hatefully.
“God preserve me from that, but one can’t help complaining sometimes. I am a slandered man. Even you tell me I’m stupid every other minute. It shows how young you are. My friend, the point is not just intelligence! I have a naturally kind and cheerful heart,’and various little vaudevilles, I, too . . .’ You seem to take me decidedly for some gray-haired Khlestakov,[313] and yet my fate is far more serious. By some pre-temporal assignment, which I have never been able to figure out, I am appointed ‘to negate,’ whereas I am sincerely kind and totally unable to negate. No, they say, go and negate, without negation there will be no criticism, and what sort of journal has no ‘criticism section’? Without criticism, there would be nothing but ‘Hosannah.’ But ‘Hosannah’ alone is not enough for life, it is necessary that this ‘Hosannah’ pass through the crucible of doubt, and so on, in the same vein. I don’t meddle with any of that, by the way, I didn’t create it, and I can’t answer for it. So they chose themselves a scapegoat, they made me write for the criticism section, and life came about. We understand this comedy: I, for instance, demand simply and directly that I be destroyed. No, they say, live, because without you there would be nothing. If everything on earth were sensible, nothing would happen. Without you there would be no events, and there must be events. And so I serve grudgingly, for the sake of events, and I do the unreasonable on orders. People take this whole comedy for something serious, despite all their undeniable intelligence. That is their tragedy. Well, they suffer, of course, but ... still they live, they live really, not in fantasy; for suffering is life. Without suffering, what pleasure would there be in it—everything would turn into an endless prayer service: holy, but a bit dull. And me? I suffer, and still I do not live. I am an x in an indeterminate equation. I am some sort of ghost of life who has lost all ends and beginnings, and I’ve finally even forgotten what to call myself. You’re laughing ... no, you’re not laughing, you’re angry again. You’re eternally angry, you want reason only, but I will repeat to you once more that I would give all of that life beyond the stars, all ranks and honors, only to be incarnated in the soul of a two-hundred-and-fifty-pound merchant’s wife and light candles to God.”
“So you don’t believe in God, then?” Ivan grinned hatefully.
“Well, how shall I put it—that is, if you’re serious...”
“Is there a God, or not?” Ivan cried again with fierce insistence.
“Ah, so you are serious? By God, my dear, I just don’t know—there’s a great answer for you!”
“You don’t know, yet you see God? No, you are not in yourself, you are me, me and nothing else! You are trash, you are my fantasy!”
“Let’s say I’m of one philosophy with you, if you like, that would be correct. Je pense donc je suis,[314] I’m quite sure of that, but all the rest around me, all those worlds, God, even Satan himself—for me all that is unproven, whether it exists in itself, or is only my emanation, a consistent development of my I, which exists pre-temporally and uniquely ... in short, I hasten to stop, because you look as if you’re about to jump up and start fighting.”
“Better tell me some funny anecdote!” Ivan said sickly. “There is an anecdote, and precisely on our subject—that is, not an anecdote but more of a legend. You reproach me with unbelief: ‘You see, but you don’t believe.’ But, my friend, I am not alone in that, all of us there are stirred up now, and it all comes from your science. While there were still just atoms, five senses, four elements, well, then it all still stayed together anyhow. They had atoms in the ancient world, too. But when we found out that you had discovered your ‘chemical molecule,’ and ‘protoplasm,’ and devil knows what else—then we put our tails between our legs. A real muddle set in; above all—superstition, gossip (we have as much gossip as you do, even a bit more); and, finally, denunciations as well (we, too, have a certain department where such ‘information’ is received) .[315] And so there is this wild legend, which goes back to our middle ages—not yours but ours—and no one believes it except for two-hundred-and-fifty-pound merchants’ wives—that is, again, not your merchants’ wives but ours. Everything that you have, we have as well; I’m revealing one of our secrets to you, out of friendship, though it’s forbidden. This legend is about paradise. There was, they say, a certain thinker and philosopher here on your earth, who ‘rejected all—laws, conscience, faith,’[316] and, above all, the future life. He died and thought he’d go straight into darkness and death, but no—there was the future life before him. He was amazed and indignant: ‘This,’ he said, ‘goes against my convictions.’ So for that he was sentenced ... I mean, you see, I beg your pardon, I’m repeating what I heard, it’s just a legend ... you see, he was sentenced to walk in darkness a quadrillion kilometers (we also use kilometers now), and once he finished that quadrillion, the doors of paradise would be opened to him and he would be forgiven everything.”
“And what other torments have you got in that world, besides the quadrillion?” Ivan interrupted with some strange animation.
“What other torments? Ah, don’t even ask: before it was one thing and another, but now it’s mostly the moral sort, ‘remorse of conscience’ and all that nonsense. That also started because of you, from the ‘mellowing of your mores.’[317] Well, and who benefited? The unscrupulous benefited, because what is remorse of conscience to a man who has no conscience at all? Decent people who still had some conscience and honor left suffered instead ... There you have it—reforms on unprepared ground, and copied from foreign institutions as well—nothing but harm! The good old fire was much better. Well, so this man sentenced to the quadrillion stood a while, looked, and then lay down across the road: ‘I don’t want to go, I refuse to go on principle! ‘ Take the soul of an enlightened Russian atheist and mix it with the soul of the prophet Jonah, who sulked in the belly of a whale for three days and three nights—you’ll get the character of this thinker lying in the road.”