Yet these are difficult times. The nuns of St Monica are about to rebel, in open defiance of the King’s edict that they consort in the convent parlour only with their parents, children, brothers, sisters, and relatives to the second degree, a measure with which the King is resolved to put an end to the scandals provoked by noble and not-so-noble philanderers who have a penchant for the brides of Christ and make them pregnant in less time than it takes to recite the Ave Maria, if Dom João V, does it, it is to his credit, but not when it is any old João or José. The provincial superior at Graça was asked to intervene in order to calm the nuns down and try to persuade them to obey the King’s orders under threat of excommunication, but to no avail, incensed and outraged, three hundred nuns overcome by sacred wrath at the idea of being cut off from secular life rebelled and defied the edict time and time again and, as if to prove how dainty feminine hands can force doors open, they took to the streets, dragging the prioress with them by force, holding the crucifix aloft, they marched in procession, until they were confronted by the friars from Graça, who begged of them in the name of Christ’s five sacred wounds to end their mutiny, a holy colloquium ensuing then and there between friars and nuns, each side arguing their case, the crisis resulted in the magistrate’s running to the King to ask whether or not he should suspend the Order, and between the comings and goings to discuss the matter, the morning soon passed for, anxious to make an early start, the rebellious nuns had been on their feet since dawn, and while they waited for the magistrate to come back and report there was much toing and froing and, after hours of standing the older nuns sat on the ground, while the excited novices remained on the alert, all of them rejoicing in the warmth of that summer day, which is always so spiritually uplifting, bemused at the sight of those who passed or stopped to stare, for these were pleasures nuns could not enjoy every day, and they chatted freely with whomsoever they pleased, using this opportunity to renew their association with the forbidden visitors who now rushed to the scene and between secret pacts, knowing gestures, quiet rendezvous, and coded signals with hands and handkerchiefs, the hours passed until noon, when the nuns began to get hungry and started to eat the sweetmeats they had brought in their knapsacks, for those who go to war must carry their own provisions, and the demonstration ended with a countermand from the Palace, whereby things became as lax as before, the nuns of St Monica were overjoyed when they received the news and sang hymns of praise and there was one further consolation, when the provincial sent them a formal pardon by messenger rather than come in person, just in case he might be the victim of a stray bullet, for revolts staged by nuns are the most dangerous of hostilities. These women are often condemned against their will to perpetual seclusion in some convent in order to protect the family fortunes in favour of the male heir, where they are trapped for life so that even the simple pleasure of holding hands through the grilles, or having some amorous encounter or sweet embrace is bliss, even if it should lead to hell and damnation. For, after all, if the sun attracts the amber and the world attracts the flesh, someone must gain something, even if it is only to take advantage of what has been left behind by those who were born to possess everything.
Another predictable vexation is the auto-da-fé, not for the Church, which regards it as a means of strengthening the faith, along with its other advantages, and not for the King, who, having hauled a number of Brazilian plantation owners before the Inquisition, wastes no time in expropriating their lands, but for those who are flogged in public, sent into exile, or burned at the stake and just as well that there was only one woman sentenced to death for immorality on this occasion, for it will not take long to paint her portrait and hang it in the Church of St Dominic, alongside all those other portraits of women whose depraved bodies have been roasted alive and whose ashes have been dispersed, yet, surprisingly enough, the torture and agony of so many does not appear to deter others, so one can only assume that human beings like to suffer or have greater esteem for their spiritual convictions than for the preservation of their bodies, God clearly did not know what He was doing when He created Adam and Eve. What is one to make of cases such as that of the professed nun who turned out to be Jewish and was sentenced to life imprisonment and solitary confinement, or the recent case of the woman from Angola who arrived here from Rio de Janeiro and was accused of being Jewish, or that merchant from the Algarve who asserted that every man is saved according to the faith he upholds, for all faiths are equal, and Christ is worth as much as Mohammed, the Gospel as much as the Cabala, the sweet as much as the bitter, sin as much as virtue, or that strapping mulatto of dubious origin from Caparica whose name is Manuel Mateus, no relation to Sete-Sóis, but is known to his friends as Saramago and whose notoriety as a sorcerer led to his being tortured and condemned with three young women who were found guilty of similar offences, what is one to make of these heretics and the other one hundred and thirty who have been brought before the Inquisition, many of whom will soon be keeping Blimunda’s mother company if she is still alive.
Sete-Sóis and Sete-Luas, two such lovely names that it seems a pity not to use them, did not come from São Sebastião da Pedreira to the Rossio to watch the auto-da-fé, but nearly everyone else flocked to watch the spectacle, and from eye-witness accounts and the official records that always survive despite the numerous earthquakes and fires, we know what and whom they saw being sentenced to torture, to the stake or exile, the black woman from Angola, the mulatto from Caparica, the Jewish nun, those impostors masquerading as priests who said Mass, confessed, and preached without any authority to do so, the judge from Arraiolos who had jewish blood on both his father’s and his mother’s side of the family, some one hundred and thirty-seven miscreants altogether, for the Holy Office of the Inquisition tries to cast its nets as widely as possible, in order to ensure that they will be full, thus obeying Christ’s mandate when He told Saint Peter that He wanted him to be a fisher of men.