THE MAIN STREET of Algiers was uncommonly broad, and yet crowded with Turks sitting out smoking tobacco from fountain-sized hubbly-bubblies, but Jack, Moseh, and the other slaves did not spend very much time there. Moseh darted through a pointy keyhole-arch so narrow that he had to turn sideways, and led the others into a roofless corridor of stone that was not much wider, forcing them to go in single file, and to plaster themselves up against walls whenever someone came towards them. It felt much like being in a back-hallway of some ancient building, save that when Jack looked up he could see a splinter of sky glaring between blank walls that rose ten to twenty yards above his head. Ladders and bridges had been set up between rooftops, joining the city’s terraces and roof-gardens into a private net-work strung high up above the ground. Sometimes Jack would see a black-swathed form flit from one side to the other. It was difficult to get a clear look at them, for they were dark and furtive as bats, but they seemed to be wearing the same sort of garment as Eliza had when Jack had met her beneath Vienna, and, in any event, from the way they moved he could tell they were women.
Down in the street-if that word could even be used for a passage as strait as this one-there were no women. Of men there was a marvelous variety. The Janissaries who made up the ocak were easy to recognize-some had a Greek or Slavic appearance, but most had an Asiatic look about the eyes, and all went in splendid clothing: baggy pleated trousers, belted with a sash that supported all manner of pistols, scimitars, daggers, purses, tobacco-pouches, pipes, and even pocket-watches. Over a loose shirt, one or more fancy vests, used as a sort of display-case for ribbons of lace, gold pins, swatches of fine embroidery. A turban on the top, pointy-toed slippers below, sometimes a long cape thrown over the whole. Thus the ocak, who were afforded never so much respect by all who passed them in the street. Algiers was crowded with many other sorts: mostly the Moors and Berbers whose ancestors had lived here before the Turks had come to organize the place. These tended to wear long one-piece cloaks, or else raiments that were just many fathoms of fabric swirled round the body and held in place by clever tricks with pins and sashes. There was a smattering of Jews, always dressed in black, and quite a few Europeans wearing whatever had been fashionable in their homelands when they’d decided to turn Turk.
Some of these white men looked just as a la mode as the young gallants who’d made it their business to pester Eliza at the Maiden in Amsterdam, but too there was the occasional geezer tottering down a staircase in a neck-ruff, Pilgrim-hat, and van Dyck. “Jesus!” Jack exclaimed, observing one of the latter, “why are we slaves, and that old moth a respected citizen?”
The question only befuddled everyone except for the rope-headed African, who laughed and shook his head. “It is very dangerous to ask certain questions,” he said. “I should know.”
“Who’re you then, and how came you to speak better English than I?”
“I am named Dappa. I was-am-a linguist.”
“That means not a thing to me,” Jack said, “but as we are nothing more than a brace of slaves wandering around lost in a heathen citadel, I don’t suppose there’s any harm in hearing some sort of reasonably concise explanation.”
“In fact we are not lost at all, but taking the most direct route to our destination,” Dappa said. “But my story is a simple one-not like yours, Jack-and there will be more than enough time to relate it. All right then: every slave-port along the African coast must have a linguist-which signifies a man skilled in many tongues-or else how could the black slavers, who bring the stock out from the interior, make deals with the ships’ captains who drop anchor off-shore? For those slavers come from many different nations, all speaking different languages, and likewise the captains may be English, Dutch, French, Portuguese, Spanish, Arab, or what-have-you. It all depends on the outcomes of various European wars, of which we Africans never know anything until the castle at the river-head suddenly begins to fly a different flag.”
“Enough on that subject-I’ve fought in some of those wars.”
“Jack, I am from a town on the river that is called, by white men, the Niger. This is an easy place to live-food grows on trees. I could rhapsodize about it but I will refrain. Suffice it to say ’twas a Garden of Eden. Save for the Institution of Slavery, which had always been with us. For as many generations as our priests and elders can remember, Arabs would occasionally come up the great river in boats and trade us cloth, gold, and other goods for slaves-”
“But where’d the slaves come from, Dappa?”
“The question is apt. Prior to my time they mostly came from farther up the river, marching in columns, joined together by wooden yokes. And some persons of my town were made slaves because they could not pay their debts, or as punishment for crimes.”
“So you have bailiffs? Judges?”
“In my town the priests were very powerful, and did many of the things that bailiffs and judges do in your country.”
“When you say priests I don’t imagine you mean men in funny hats, prating in Latin-”
Dappa laughed. “When Arabs or Catholics came to convert us, we would hear them out and then invite them to get back into their boats and go home. No, we followed a traditional religion in my town, whose details I’ll spare you, save one: we had a famous oracle, which means-”
“I know, I’ve heard about ’em in plays.”
“Very well-then the only thing I need to tell you is that pilgrims would come to our town from many miles away to ask questions of the Aro priests who were the oracles in my town. Now: at about the same time that some Portuguese began coming up the river to convert us, others began coming to trade with us for slaves-which was unremarkable, being no different from what the Arabs had been doing forever. But gradually-too gradually for anyone to really see a difference in his lifetime-the prices that were offered for slaves rose higher, and the visits of the buyers came more frequently. Dutch and English and other sorts of white men came wanting ever more slaves. My town grew wealthy from this trade-the temples of the Aro priests shone with gold and silver, the slave-trains from upriver grew longer, and came more frequently. Even then, the supply was not equal to the demand. The priests who served as our judges began to pass the sentence of enslavement on more and more persons, for smaller and smaller offenses. They grew rich and haughty, the priests did, and were carried through the streets on gilded sedan-chairs. Yet this magnificence was viewed, by a certain type of African, as proof that these priests must be very powerful wizards and oracles. So, just as the slave-trains waxed, so did the crowds of pilgrims coming from all over the Niger Delta to have their illnesses healed, or to ask questions of the oracle.”
“Nothing we haven’t seen in Christendom,” Jack observed.
“Yes-the difference being that, after a time, the priests ran out of crimes, and slaves.”
“What do you mean, they ran out of crimes?”
“They reached a point, Jack, where they would punish every crime, no matter how trivial, with enslavement. And still there were not enough slaves to sell down the river. So they decreed that henceforth, any person who appeared before the Aro oracle and asked a stupid question would be immediately seized by the warriors who stood guard in the temple, and flung into slavery.”