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He’s very grateful to the waiters in their black uniforms and the locally reared lamb that has died for them and the three-layer fondant chocolate cake and the petits fours and the chamomile tea for conspiring to create a setting which places the fundamental mystery and charm of his wife on appropriate display.

She isn’t good at receiving compliments, of course, but Rabih knows this by now, knows where it all comes from—the independence and reticence which have been so upsetting to him in the past but won’t be so much in the future—and he plows on nevertheless and tells her how beautiful she looks, what wise eyes she has, how proud he is of her, and how sorry he is about everything. And instead of rebuffing his words with one of her normal stoic remarks, she smiles—a warm, wide, quiet smile—and says thank you and squeezes his hand and may even be starting to tear up slightly again just as the waiter comes and asks if he can get Madam anything else at all. She replies, slurring slightly, “Just some more loveliness,” then catches herself.

It’s gone to her head, too, making her brave—brave enough to be weak. It feels like a dam breaking inside her. She has had enough of resisting him; she wants to give herself to him again, as she once did. She knows she will survive whatever might happen. She is long past being a girl. She is a woman who has buried her own mother in the clammy soil of Tomnahurich Cemetery and put two children on the earth. She has made a boy and so has a knowledge of what men are like before they are in any position to damage women. She knows that male viciousness is mostly just fear. From her newfound position of strength, she feels generous and indulgent to their hurtful weakness.

“Sorry, Mr. Sfouf, that I haven’t always been who you wanted me to be.”

He strokes her bare arm and replies, “Yet you’ve been so much more.”

They feel a giddy loyalty towards what they have built up together: their disputatious, fractious, laughter-filled, silly, beautiful marriage that they love because it is so distinctly and painfully their own. They feel proud to have come this far, to have kept at it, trying again and again to understand the spectres in each other’s minds, hammering out one peace accord after another. There could have been so many reasons not to be together still. Breaking up would have been the natural, almost inevitable thing to do. It’s the sticking around that is the weird and exotic achievement—and they feel a loyalty to their battle-hardened, scarred version of love.

In bed back in the room, he cherishes the marks on her stomach that their children have made, how they have torn and damaged and exhausted her with their innocent primal egoism. She notices a new undulating softness to him. It is raining heavily; the wind whistles around the battlements. When they are done, they hold each other by the window and drink a local mineral water by the light of a lamp in the yard below.

The hotel has assumed a metaphysical importance for them. The effects will not be limited to these exotic premises; they will carry the lessons in appreciation and reconciliation into the colder, plainer rooms of their daily life.

The following afternoon, Kirsten’s cousin returns the children to them. Esther and William run to greet their parents in the billiard room by Reception. Esther is carrying Dobbie with her. Both parents have headaches as if they’d just stepped off a long-haul flight.

The kids complain in the strongest terms about having been abandoned like orphans and forced to sleep in a bedroom that smelt of dog. They demand explicit confirmation that this sort of trip will never happen again.

Then, as planned, the four of them go for a walk. They follow a river for a while and then ascend the foothills of Ben Nevis. After half an hour they emerge from the woods, and a landscape opens up before them that stretches out for miles in the summer sun. Far below, they can see sheep and toy-like farm buildings.

They make a base camp in a patch of heather. Esther takes off her boots and runs along a stream. She will be a woman in a few years, and the story will start all over again. William tracks a trail of ants back to their nest. It is the warmest day of the year so far. Rabih lies down on the earth, spread-eagled, and follows the path of a small, unthreatening cloud across the blueness.

Wanting to capture this moment, Rabih calls them to gather for a photo, then sets the camera on a rock and runs to get into the shot. He knows that perfect happiness comes in tiny, incremental units only, perhaps no more than five minutes at a time. This is what one has to take with both hands and cherish.

Struggles and conflicts will arise again soon enough: one of the children will become unhappy; Kirsten will make a short-tempered remark in response to something careless he has done; he will remember the challenges he’s facing at work; he will feel scared, bored, spoilt, and tired.

No one can predict the eventual fate of this photo, he knows: how it will be read in the future, what the viewer will look for in their eyes. Will it be the last photo of them all together, taken just hours before the crash on the way home, or a month before he found out about Kirsten’s affair and she moved out, or the year before Esther’s symptoms started? Or will it merely sit for decades in a dusty frame on a shelf in the living room, waiting to be picked up casually by William when he returns home to introduce his parents to his fiancée?

Rabih’s awareness of the uncertainty makes him want to hang on to the light all the more fervently. If only for a moment, it all makes sense. He knows how to love Kirsten, how to have sufficient faith in himself, and how to feel compassion for and be patient with his children. But it is all desperately fragile. He knows full well that he has no right to call himself a happy man; he is simply an ordinary human being passing through a small phase of contentment.

Very little can be made perfect; he knows that now. He has a sense of the bravery it takes to live even an utterly mediocre life like his own. To keep all of this going, to ensure his continuing status as an almost sane person, his capacity to provide for his family financially, the survival of his marriage and the flourishing of his children—these projects offer no fewer opportunities for heroism than an epic tale. He is unlikely ever to be called upon to serve his nation or to fight an enemy, but courage is required nevertheless within his circumscribed domains. The courage not to be vanquished by anxiety, not to hurt others out of frustration, not to grow too furious with the world for the perceived injuries it heedlessly inflicts, not to go crazy and somehow to manage to persevere in a more or less adequate way through the difficulties of married life—this is true courage; this is a heroism in a class all its own. And for a brief moment on the slopes of a Scottish mountain in the late-afternoon summer sun—and every now and then thereafter—Rabih Khan feels that he might, with Kirsten by his side, be strong enough for whatever life demands of him.

ALAIN DE BOTTON was born in 1969 and has written more than fifteen books spanning both fiction and nonfiction—among them How Proust Can Change Your Life and The Art of Travel. His thoughtful and pioneering works, on subjects that range from religion to art, from our working lives to how we travel, have been described as a philosophy of everyday life. He also founded and runs The School of Life, a global organization dedicated to a new vision of education.

Alain de Botton’s first book, the bestselling novel On Love, was published when he was twenty-three years old. Over two decades later, Alain returns to fiction and to the love story with The Course of Love.

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