"It will be to confiscate your own gift, Sir Willoughby."
"Then that proves — will you tell me the date?"
"You sent me a gold pen-holder on my sixteenth birthday."
"It proves my utter thoughtlessness then, and later. And later!"
He rested an elbow on his knee, and covered his eyes, murmuring in that profound hollow which is haunted by the voice of a contrite past: "And later!"
The deed could be done. He had come to the conclusion that it could be done, though the effort to harmonize the figure sitting near him, with the artistic figure of his purest pigments, had cost him labour and a blinking of the eyelids. That also could be done. Her pleasant tone, sensible talk, and the light favouring her complexion, helped him in his effort. She was a sober cup; sober and wholesome. Deliriousness is for adolescence. The men who seek intoxicating cups are men who invite their fates.
Curiously, yet as positively as things can be affirmed, the husband of this woman would be able to boast of her virtues and treasures abroad, as he could not — impossible to say why not — boast of a beautiful wife or a blue-stocking wife. One of her merits as a wife would be this extraordinary neutral merit of a character that demanded colour from the marital hand, and would take it.
Lætitia had not to learn that he had much to distress him. Her wonder at his exposure of his grief counteracted a fluttering of vague alarm. She was nervous; she sat in expectation of some burst of regrets or of passion.
"I may hope that you have pardoned Crossjay?" she said.
"My friend," said he, uncovering his face, "I am governed by principles. Convince me of an error, I shall not obstinately pursue a premeditated course. But you know me. Men who have not principles to rule their conduct are — well, they are unworthy of a half hour of companionship with you. I will speak to you to-night. I have letters to dispatch. To-night: at twelve: in the room where we spoke last. Or await me in the drawing-room. I have to attend to my guests till late."
He bowed; he was in a hurry to go.
The deed could be done. It must be done; it was his destiny.
Chapter XXXIX
In The Heart Of The Egoist
But already he had begun to regard the deed as his executioner. He dreaded meeting Clara. The folly of having retained her stood before him. How now to look on her and keep a sane resolution unwavering? She tempted to the insane. Had she been away, he could have walked through the performance composed by the sense of doing a duty to himself; perhaps faintly hating the poor wretch he made happy at last, kind to her in a manner, polite. Clara's presence in the house previous to the deed, and, oh, heaven! after it, threatened his wits. Pride? He had none; he cast it down for her to trample it; he caught it back ere it was trodden on. Yes; he had pride: he had it as a dagger in his breast: his pride was his misery. But he was too proud to submit to misery. "What I do is right." He said the words, and rectitude smoothed his path, till the question clamoured for answer: Would the world countenance and endorse his pride in Lætitia? At one time, yes. And now? Clara's beauty ascended, laid a beam on him. We are on board the labouring vessel of humanity in a storm, when cries and countercries ring out, disorderliness mixes the crew, and the fury of self-preservation divides: this one is for the ship, that one for his life. Clara was the former to him, Lætitia the latter. But what if there might not be greater safety in holding tenaciously to Clara than in casting her off for Lætitia? No, she had done things to set his pride throbbing in the quick. She had gone bleeding about first to one, then to another; she had betrayed him to Vernon, and to Mrs. Mountstuart; a look in the eyes of Horace De Craye said, to him as welclass="underline" to whom not? He might hold to her for vengeance; but that appetite was short-lived in him if it ministered nothing to his purposes. "I discard all idea of vengeance," he said, and thrilled burningly to a smart in his admiration of the man who could be so magnanimous under mortal injury; for the more admirable he, the more pitiable. He drank a drop or two of self-pity like a poison, repelling the assaults of public pity. Clara must be given up. It must be seen by the world that, as he felt, the thing he did was right. Laocoon of his own serpents, he struggled to a certain magnificence of attitude in the muscular net of constrictions he flung around himself. Clara must be given up. Oh, bright Abominable! She must be given up: but not to one whose touch of her would be darts in the blood of the yielder, snakes in his bed: she must be given up to an extinguisher; to be the second wife of an old-fashioned semi-recluse, disgraced in his first. And were it publicly known that she had been cast off, and had fallen on old Vernon for a refuge, and part in spite, part in shame, part in desperation, part in a fit of good sense under the circumstances, espoused him, her beauty would not influence the world in its judgement. The world would know what to think. As the instinct of self-preservation whispered to Willoughby, the world, were it requisite, might be taught to think what it assuredly would not think if she should be seen tripping to the altar with Horace De Craye. Self-preservation, not vengeance, breathed that whisper. He glanced at her iniquity for a justification of it, without any desire to do her a permanent hurt: he was highly civilized: but with a strong intention to give her all the benefit of a scandal, supposing a scandal, or ordinary tattle.
"And so he handed her to his cousin and secretary, Vernon Whitford, who opened his mouth and shut his eyes."
You hear the world? How are we to stop it from chattering? Enough that he had no desire to harm her. Some gentle anticipations of her being tarnished were imperative; they came spontaneously to him; otherwise the radiance of that bright Abominable in loss would have been insufferable; he could not have borne it; he could never have surrendered her. Moreover, a happy present effect was the result. He conjured up the anticipated chatter and shrug of the world so vividly that her beauty grew hectic with the stain, bereft of its formidable magnetism. He could meet her calmly; he had steeled himself. Purity in women was his principal stipulation, and a woman puffed at, was not the person to cause him tremours.
Consider him indulgently: the Egoist is the Son of Himself. He is likewise the Father. And the son loves the father, the father the son; they reciprocate affection through the closest of ties; and shall they view behaviour unkindly wounding either of them, not for each other's dear sake abhorring the criminal? They would not injure you, but they cannot consent to see one another suffer or crave in vain. The two rub together in sympathy besides relationship to an intenser one. Are you, without much offending, sacrificed by them, it is on the altar of their mutual love, to filial piety or paternal tenderness: the younger has offered a dainty morsel to the elder, or the elder to the younger. Absorbed in their great example of devotion do they not think of you. They are beautiful.
Yet is it most true that the younger has the passions of youth: whereof will come division between them; and this is a tragic state. They are then pathetic. This was the state of Sir Willoughby lending ear to his elder, until he submitted to bite at the fruit proposed to him — with how wry a mouth the venerable senior chose not to mark. At least, as we perceive, a half of him was ripe of wisdom in his own interests. The cruder half had but to be obedient to the leadership of sagacity for his interests to be secured, and a filial disposition assisted him; painfully indeed; but the same rare quality directed the good gentleman to swallow his pain. That the son should bewail his fate were a dishonour to the sire. He reverenced, and submitted. Thus, to say, consider him indulgently, is too much an appeal for charity on behalf of one requiring but initial anatomy — a slicing in halves — to exonerate, perchance exalt him. The Egoist is our fountain-head, primeval man: the primitive is born again, the elemental reconstituted. Born again, into new conditions, the primitive may be highly polished of men, and forfeit nothing save the roughness of his original nature. He is not only his own father, he is ours; and he is also our son. We have produced him, he us. Such were we, to such are we returning: not other, sings the poet, than one who toilfully works his shallop against the tide, "si brachia forte remisit": — let him haply relax the labour of his arms, however high up the stream, and back he goes, "in pejus", to the early principle of our being, with seeds and plants, that are as carelessly weighed in the hand and as indiscriminately husbanded as our humanity.