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7. Queenie’s impersonation of an overbearing Indian matriarch was deliciously venal, complete with bobbling head and comically fractured syntax.

8. Clinging or grasping — attachment. Sanskrit.

9. Awakening of mind or consciousness that strives toward compassion for all sentient beings.

10. Sadhana (literally, “a means of accomplishing something”) refers to a practice whose goal is liberation, be it enlightenment or freedom from the cycle of birth and death. Samasti sadhana is the highest form and most difficult path, impossible to perform without a guru.

11. Karma, bhakti and jnana yogas were first introduced in the Bhagavad Gita. (“Yoga” generally means spiritual path.) Raja yoga completes the “Four Yogas,” or paths to God, each chosen according to one’s temperament: the active, the emotional, the mystical, and the philosophical.

12. “It wasn’t until I got back to Manhattan that I realized how much I envied him this moment — for I too had relentlessly searched for the one I’d loved and lost. The difference between Kura and me was that I had given up. It was because of his example that I resumed my search, not long after his death.” [From a later conversation—Ed.]

13. The ancient practice of meditation amongst human remains.

14. Queenie later told me that, as faithfully recorded in Kura’s diaries, his host mixed past and present tenses at random.

15. Rereading Ryder’s tale, I was struck by the image of the shattered remnants of the chair burning in the fireplace — if you’ll recall, Charley’s wife instructed him to do so — and was reminded of the sleigh burning at the end of Citizen Kane. I could see “Ballendine’s Second Penny” melting too, but it was only a cinematic reverie; while Rosebud uncovered a lost childhood Elysium, the former revealed nothing. (Or, more tellingly, Nothingness.)

While assembling this book, I came across a passage in The Teachings of Sri Ramana Maharshi, and thought it germane: “Creation is like a peepul tree: birds come to eat its fruit, or take shelter under its branches, men cool themselves in its shade, but some may hang themselves on it. Yet the tree continues to lead its quiet life, unconcerned with and unaware of all the uses it is put to.”