Lorentz’s response was piecemeal. In particular, he suggested that, for some physical reason, the length of a body moving relative to the aether could be reduced in the direction of its motion by the amount needed to explain the Michelson-Morley result. Some years earlier, the Irish physicist George Fitzgerald had made the same proposal. Poincaré responded that some general principle should rule out all possibility of detecting motion relative to the aether. It should not be necessary to invoke ad hoc hypotheses. He began to think that the relativity principle might hold universally and not just for mechanical phenomena. Both he and Lorentz were working in this direction when Einstein appeared on the scene with a stunning solution.
EINSTEIN AND SIMULTANEITY
Two aspects of Einstein’s work ensured its triumphant success. First, he took the relativity principle utterly seriously. It was the bedrock, repeatedly exploited. Second, he took for real a ‘local time’ that Lorentz had introduced as a formal device to describe phenomena in a reference frame moving relative to the aether. Events simultaneous in the ‘local time’ were not so in the real time of the aether frame. But Einstein, committed to relativity, regarded one as just as real as the other. He made a virtue out of an apparent vice, and saw that the key to the entire mystery lay in the concept of simultaneity.
He deliberately highlighted an apparently irreconcilable paradox and then deftly presented its unique resolution: a radical proposal for saying when events are simultaneous. Hitherto this had seemed obvious, but Einstein showed that simultaneity was not a property of the world but a reflection of the way we describe it. By showing that the paradox could be resolved only by changing the notion of simultaneity – and with it time – he brought this issue to the fore.
The paradox was carefully prepared. He first defined the relativity principle. As in mechanics (Box 5), he postulated distinguished frames of reference in which all the laws of nature take their simplest form, and required this form to be the same in each frame. Any such frame, which constituted a kind of grid in space and time, should be in a state of uniform rectilinear (i.e. straight) motion relative to any other. He then postulated, in addition to this general principle, just one actual law of nature: that light propagates with the same speed c in all directions irrespective of the speed of the source. This was exactly what everybody had always assumed would hold in the unique frame of reference at rest in the aether. Einstein insisted it should happen in all frames.
The pond argument suggests that this is absurd. But Einstein realized that he had a hitherto unrecognized freedom: the grid lines defining simultaneity in space and time could be ‘drawn’ in a novel way. Simultaneity at spatially separated points must be defined in some way – but how? There must be a physical transmission of signals so as to synchronize clocks. The ideal would be infinitely fast signals. Then there would be no argument. This is effectively what happens in the pond experiment – the man and woman observe the water waves by light, which travels nearly a billion times faster than they do. We now see that the analogy between water waves in ponds and light waves in the aether is not perfect. For a full analogy, there would have to be signals that travel faster than light itself.
But such signals were unknown in Einstein’s time, and his theory would show that they could not exist. He therefore used the best substitute – light. This completely changed things. Light was to be analysed in a framework that light itself created, so the problem became self-referential. It might seem that Einstein cheated, making up the rules as he went along to ensure that he won the game. However, he was simply confronting a fact of life: laws of nature will be meaningful only if they relate things that can actually be observed. We live inside, not outside, the universe, and to synchronize distant clocks we have no alternative to the physical means available to us. Einstein’s hunch that we should use light because it would turn out to be the fastest medium available in nature has so far been totally vindicated.
The magical touch was that his choice was the most natural thing to do – in the theory of an aether and in the context of the relativity principle. Given their apparent irreconcilability, his subsequent demonstration of their compatibility was a coup. It also showed that there was something inevitable about the result.
For suppose there is a pond-like aether and that nothing is faster than light. It is natural to assume that it travels equally fast in all directions. Then how are we to define simultaneity throughout the aether? Einstein proposed setting up a master clock at a central reference point, sending a light signal to some distant identical clock at rest relative to it, and letting the signal be reflected back to the master clock. If it measures a time T for the round trip, we would obviously say that the light took ½T to reach the distant clock, which can be synchronized to read t + ½T on the arrival of a signal sent by the master clock when it reads t. In this way, clocks throughout the aether can be synchronized with the master clock. Standard measuring rods can be used to measure the distances between them. This is the obvious way to set up a space-time grid if the aether theory is correct.
However, it does assume that the aether is ‘visible’ and that we know when we are at rest in it. But this the relativity principle denies. Imagine a family of observers, equipped with clocks to measure time and rods to measure length, distributed in space and at rest relative to one another. Believing themselves at rest in the aether, they define simultaneity by Einstein’s prescription. There is also a second family, with identical rods and clocks, also at rest relative to one another but moving uniformly relative to the first. By the relativity principle, they can equally believe themselves at rest in the aether. So they too will use Einstein’s prescription to define simultaneity. Just as belief in the aether theory makes the prescription natural, belief in the relativity principle makes it natural for both families to adopt it. Nothing in nature privileges one family over the other. Whatever one family does, the other can do with equal right. In particular, each can use Einstein’s prescription.
The inescapable consequence is that the two families will disagree about which events are simultaneous. However, by accepting this, Einstein achieved his first goal – the demonstration that light propagation takes an identical form for both families (Box 9). This remarkable fact – that the relativity principle holds for light propagation and that simultaneity depends on the observer and on convention – is thus the great denouement towards which so much wonderful physics in the nineteenth century had been tending. It also showed that the aether is a redundant concept, since no experiment can establish whether we are moving relative to it.
Lack of simultaneity was only the beginning. Einstein went on to draw further amazing consequences from his iron insistence that all phenomena must unfold in exactly the same way for any two families of observers in uniform motion relative to each other. In particular, he was able to make some startling predictions about rods and clocks. The point is that the facts of light propagation are established by means of physical rods and clocks, but these tools are not immune to the relativity principle. Using simple equations and precise arguments, Einstein showed that two such families must each come to the conclusion that the clocks of the other family, moving relative to them, run slower than their own clocks. Each family also concludes that the rods of the other family are shorter than their own.