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The community idea was fine because it created an area wherein Ralph could exist. He did what duties were set for him, mealtimes turned up regularly, and there was always warmth and fodder in the kitchen. He had all the benefits of a great mother without having one to nag at him whenever he put his face inside the door. When there was no work to do for the community, his solitary well-built figure stooped as he walked across the fields, as if going through the undergrowth of a dense forest.

Everything was on hand to make life perfect, and the community would have been splendid had it not been for the unsuitability of most people in it. But that was no fault of his, and when Handley’s spite against him for having married his daughter had been calmed by the passing of time, maybe he would suggest new people for the community, both to stop it dying, and to outvote the present members whom he would be glad to see walking away from it.

What Handley took as Ralph’s vacant stare, caused by too much deadbeat drum-and-tonic pounding in, was really the pleasant conflict of clear thinking against the opposition of the music. But he didn’t know this, and was angered by Ralph being cut off from what was about to be discussed.

He swallowed more coffee to take the waves of blue cigar smoke into his stomach. Between one painting and the next he pondered on ways to get rid of Ralph, which seemed vital if he weren’t to eat his own liver for the rest of his life.

In the idealism that set the community going (in fact it had come together by accident) it was decided that there should be no constitution — or set of rules. Handley came to see this as an absolutely hare-brained state of affairs, even though to an outsider the community seemed harmonious enough. But that hypothetical swine of an outsider, Handley argued with himself in his studio the night before, has not, and never will have, anything to do with the community. He felt the need of a constitution because it was impossible to expel any member without one. To try and get them voted out on his sole recommendation was too risky, and might split the whole system. Also, Ralph was married to his favourite daughter Mandy, and if he were to be expelled it would have to be by her connivance, which at the present rate of progress would be a long time coming.

Meanwhile, to give Ralph no inkling of his possible fate, Handley would push his quarrel with Cuthbert to the limits of civilised decency. He grinned at how the phrase fitted in with the sophisticated terms of the community. While he appeared to be savagely involved with Cuthbert he could sort out his moves to get Ralph either on to the psychiatrist’s scrap-heap or back at his mother’s tit.

But nothing was simple and straightforward, not even violence and change, because to force his fiery unpredictable daughter and her husband into the wilderness would be to destroy the community. Handley was enough of a socialist to believe in the power of the family, as well as enough of an artist to get on his knees before it now and again.

They were still drinking coffee, as if wanting to be even more awake for this particular meeting. The sky was clear outside, and Cuthbert felt drawn to lie on his back in some field and look into that flay-mouthed pit of widening mild blue. Meetings bored him — apart from the novelty of the first few minutes, after which he dwelt on how to turn his favourite obsession into a long-term policy, and pursue it to a favourable but acrimonious end.

He saw Dawley as the central pillar of the establishment, and realised that if he could get rid of him then he, Cuthbert Handley, would take control with firm but flamboyant ease. In order to deceive Dawley as to his true purpose he would engage in a deadly duel with his father, and while everyone watched this mummers’ bitter fight for the seasons of the world, Cuthbert would do what he could to destroy Dawley. Everything must be done thus, as far as Cuthbert was concerned: chased into coal and cornfield, through street or tunnel, forest of mud-swamp even if it took as long as death to get there, otherwise how could you ever reach what you wanted?

He caught Dawley looking at him, and smiled. Dawley lifted his hand to signal that he had seen. There was something about him that mystified Cuthbert, which may have been why he was so dead set on getting rid of him. Cuthbert wanted to dispense with mystery, because his soul had been poisoned by it. It had been pumped into him for years, scorching the most vulnerable part of his youth.

He had seen through it, however, and undergone all forms of repudiation, but now sensed phenomena in Dawley which disturbed him just as much. There was a depth of purpose in Dawley’s face, which recalled his original antagonism at the idea of being threatened by a mystery which had been artificially created in order to oppress and enslave the spirit of the people. Whatever troubled you in youth never vanished. It recurred, as he now found. Mystery was a threat, whether political or religious and would not let you live, nor ever allow you to consider what riches of the world were at your disposal. He knew that Dawley had to be taken seriously. Mysteries had to be thrust behind him like Satan. They took you out of yourself and so could not be ignored, otherwise their power multiplied.

Cuthbert felt some affinity with Dawley, but believed he could match him for power. He had spent years training to be a priest, while Dawley got his supposed authority from his time in the desert, which was said to have given him experience and wisdom. But this was yet to be proved, and Dawley had no pull over him, except that which forced him into the irritating position of having to think about him at all.

Dawley’s hand fell, and Cuthbert’s smile drifted. They felt friendly enough at that moment, as two people often do who are together in similar areas of thought, and imagine themselves to be alone in it.

Richard had detected their animosity, and hoped it was nothing serious. At these meetings he would find out whether any half-concealed trouble was likely to threaten the existence of the commune. Even in Lincolnshire, when the family had reigned, he had done the same, and the community didn’t feel as staid and safe as the family had in those days. The change of den meant that his father was no longer in proper control. He didn’t own the house or pay rent for it, and so felt insecure in his position — though he put in a generous amount towards running the community.

The family, as it were, had almost doubled in number, and was called a community. Its lack of organisation was attractive, yet any believer in guerrilla warfare and revolution must know — as his brother Adam said yesterday — that organisation and intelligence lie at the bedrock of any society. The easygoing almost chaotic everyday flowing along of the community denied the clear and founding principles on which they worked. They were left alone to indulge themselves in a sort of controlled disorder for as long as they liked each day, and this was its great advantage. Yet Richard was uneasy, for even in the days of Uncle John there had been enough rigidity of life to make them feel that their work and the way they lived were fundamentally connected.

But Adam also told him (they shared a room, and talked late into the night), that they must learn to look on the community as a test of adaptability — as befitted theoreticians of guerrilla warfare and addicts of the Handley way of life. They must recognise the needs of their father, who was an artist. If frequent changes of place and creed were called for by his internal motor, then they must put up with it. The artist always came before family, or community, or state — even the best of states.

Handley suffered enough: Adam and Richard acknowledged it. They had only to observe some of the pictures he occasionally let them see. Hadn’t their mother accepted this policy when she said that she liked the community because it gave Handley something to do when he wasn’t painting? They wouldn’t be so plain about this patriarchal attitude, but saw that to be more subtle might be unjust to Handley as a breadwinning artist.