1Or perhaps not. Despite the exemplary manner of Robert’s death, the truth was that he made for an improbable paragon. Notorious for his bullying of bishops, and an inveterate rebel in the years before his own accession, he had never entirely escaped suspicion of a crime that would well have merited a penitential trek to Jerusalem: involvement in his brother’s early death. Whether justified or not, the rumours that Robert might have poisoned Richard III spoke volumes about the carnivorous reputation that still shadowed Normandy. Even the disproportionate number of pilgrims from the duchy, far from dispelling the vague aura of menace that clung to the Normans, tended only to add to it. A pilgrimage was an expensive business and one that might readily lend itself to a spot of cheery freebooting on the side. It had certainly not been forgotten in Apulia, for instance, that the very first mercenaries from Normandy to be employed in the region had originally been recruited on Mount Gargano, within the shrine of St. Michael itself.2 Hardly surprising, then, over the succeeding decades, that the reception given in Italy to Norman pilgrims should have grown increasingly hostile. Violence had bred violence in turn. The likelier Norman visitors to Mount Gargano were to find themselves being clubbed to death by irate locals, the likelier they were to travel for safety in large and well-armed bands. It had not taken long for the distinction between pilgrim and brigand to grow an exceedingly blurred one indeed.No wonder, then, that the wanderlust of the Normans appeared, when viewed from Italy or Constantinople, a characteristic no less alarming than their brutality or their daring, their ferocity or their greed. Just as the Franks, back in the age of Rollo, had imagined the lands of the Northmen as a womb splitting apart with an excess of axe-wielding progeny, so similarly, in the decades that followed the Millennium, did the objects of Norman aggression take for granted that they were the victims of a population explosion back in Normandy. As evidence for this thesis, they needed only to cite those most alarming of all Norman captains: Robert Guiscard and his brothers. Tancred, the patriarch of the Hauteville clan, had fathered twelve sons in all, five with one wife, and seven with her successor, not to mention a clutch of daughters – but his expectations, despite an aptitude for slaughtering boars that had served to win him the admiration of Duke Richard II himself, had never quite kept pace with his fecundity. So it was that most of his sons, rather than scrap over the few mean fields that were the limit of their inheritance, had opted instead to travel abroad, and attempt to carve out their fortunes in the sun. Such a resolve in itself would hardly have served to distinguish them – for other princedoms too were teeming with able warriors on the make. What did strike contemporaries as exceptional, however, was the sheer scale of the Hautevilles’ designs: a craving for wealth and dominance that those who stood in its way soon came to identify as characteristically Norman. “For this is a people who set out and leave behind small fortunes in the expectation of acquiring a greater. And they do not follow the custom of the majority who pass through this world, who are content with prospering as the servants of others – for it is their aim instead to have everyone else subject to them, and acknowledging their lordship.”3And so it had ever been. A century and more had passed now since Rollo and his followers, fanning out from their dragon-ships, had set about despoiling the natives of what would one day become Normandy – and yet a taste for extravagant property grabs continued to define their descendants. Lethally, joyously even, though the Normans had adapted themselves to the Frankish way of war, there remained, in the way they rode to battle, something of the instincts of the Viking war band still. A leader who could not provide his followers with plunder and opportunity was a leader in deep trouble – and of no one was this truer than the Duke of Normandy himself. “For men had to be fired with a longing to serve him: with spoils and gifts if young and untested, and with a wealth of flourishing estates if already great by birth.”4 Such an obligation, however, in an age when Normandy was hemmed in all around by the mushrooming donjons of neighbouring princedoms, was not as simple to fulfil as it had once been. The same duchy which under the cunning and piratical rule of Richard II had been famed as a haven of order was starting to appear, during the reigns of his two sons, an altogether less stable proposition. The ambitions of the Norman warrior class, as vaunting and ruthless as they had ever been, were turning in on themselves. Not everyone was willing to take the road to Italy. Many preferred to satisfy their land lust at the expense of their own neighbours in Normandy. Once, under Richard II, uppity lords would have found themselves compelled to wear saddles on their backs and crawl before the duke for mercy – but Robert, unlike his father, had lacked the will to rein them in. The pressure on him always to fight, to expand and to succeed had grown a wearisome one; so that by the time he finally opted to shrug it aside altogether, and depart for Jerusalem, his duchy appeared on the verge of disintegration, stained as it was with bloodletting, and riven by gangsterism.And then he died – and Normandy was left in a more perilous condition still. So perilous, indeed, that there were some who suspected poison, and a plot to destabilise the duchy for good. With good reason, perhaps – for there was certainly a most plausible mastermind to hand. Track record, motive and opportunity: Fulk Nerra, Robert’s companion out on the eastern pilgrimage trail, combined them all.5The Count of Anjou, whose princedom was separated from Normandy only by a single hoof-gashed buffer, the unfortunate county of Maine, had long been angling to roll back Norman power. Now, with Robert dead, such a goal appeared eminently achievable. Normandy had effectively been decapitated.The new duke was a boy of only eight years old, a bastard of Robert’s by the name of William. In Anjou, predictably enough, much was made of his parentage. William’s mother, his enemies alleged, was the daughter of a man whose loathsome duty it had been to prepare corpses for buriaclass="underline" a wretch irredeemably polluted by filth and rottenness and death.6 The charge was certainly a damaging one – for it served directly to cast aspersions upon the new duke’s fitness to rule. The science of heredity was a serious matter, after all. As the ancients had long since proved, both sperm and menstrual blood were suffused with the essence of an individual’s soul – and since, as everyone knew, it was their commingling that served to form an embryo, it implied that baseness as well as nobility might be implanted within a womb, there to flow within a foetus’s veins. Robert, by slaking his lusts upon a corpse-handler’s daughter, had most likely bred a monster. The vileness of the grandfather, so William’s enemies charged, could hardly help but manifest itself within the grandson. The young duke, if only permitted to grow to adulthood, appeared fated to serve as the shroud-winder, not of the dead, but of very kingdoms.Or would have been, perhaps, had the slanders been remotely true. In fact, far from practising a low-bred and abhorrent trade, William’s grandfather had been an official in the ducal court.7 Not a warrior, to be sure – but then bastardy, among the Normans, had never been reckoned a fatal taint. Indeed, often they had seemed positively to approve of it: “for it has always been their custom, for as long as they have been settled in France, to take as their princes the offspring of concubines.”8 The resigned shrugs with which outsiders tended to note this was hardly surprising, perhaps. Things might well have been worse. The marital habits of the Northmen had long been a matter of scandal. In Sweden, for instance, a barbarous land so remote that it lay even beyond the limits of the North Way, it was reported that men might have up to three or four wives at a time – “and princes an unlimited number.”