At last the townspeople determined to utilise this common property, which had long served no purpose. The walls bordering the roadway and the blind alley were pulled down; the weeds and the pear-trees uprooted; the sepulchral remains were removed; the ground was dug deep, and such bones as the earth was willing to surrender were heaped up in a corner. For nearly a month the youngsters, who lamented the loss of the pear-trees, played at bowls with the skulls; and one night some practical jokers even suspended femurs and tibias to all the bell-handles of the town. This scandal, which is still remembered at Plassans, did not cease until the authorities decided to have the bones shot into a hole which had been dug for the purpose in the new cemetery. All work, however, is usually carried out with discreet dilatoriness in country towns, and so during an entire week the inhabitants saw a solitary cart removing these human remains as if they had been mere rubbish. The vehicle had to cross Plassans from end to end, and owing to the bad condition of the roads fragments of bones and handfuls of rich mould were scattered at every jolt. There was not the briefest religious ceremony, nothing but slow and brutish cartage. Never before had a town felt so disgusted.
For several years the old cemetery remained an object of terror. Although it adjoined the main thoroughfare and was open to all comers, it was left quite deserted, a prey to fresh vegetable growth. The local authorities, who had doubtless counted on selling it and seeing houses built upon it, were evidently unable to find a purchaser. The recollection of the heaps of bones and the cart persistently jolting through the streets may have made people recoil from the spot; or perhaps the indifference that was shown was due to the indolence, the repugnance to pulling down and setting up again, which is characteristic of country people. At all events the authorities still retained possession of the ground, and at last forgot their desire to dispose of it. They did not even erect a fence round it, but left it open to all comers. Then, as time rolled on, people gradually grew accustomed to this barren spot; they would sit on the grass at the edges, walk about, or gather in groups. When the grass had been worn away and the trodden soil had become grey and hard, the old cemetery resembled a badly-levelled public square. As if the more effectually to efface the memory of all objectionable associations, the inhabitants slowly changed the very appellation of the place, retaining but the name of the saint, which was likewise applied to the blind alley dipping down at one corner of the field. Thus there was the Aire Saint-Mittre and the Impasse Saint-Mittre.
All this dates, however, from some considerable time back. For more than thirty years now the Aire Saint-Mittre has presented a different appearance. One day the townspeople, far too inert and indifferent to derive any advantage from it, let it, for a trifling consideration, to some suburban wheelwrights, who turned it into a wood-yard. At the present day it is still littered with huge pieces of timber thirty or forty feet long, lying here and there in piles, and looking like lofty overturned columns. These piles of timber, disposed at intervals from one end of the yard to the other, are a continual source of delight to the local urchins. In some places the ground is covered with fallen wood, forming a kind of uneven flooring over which it is impossible to walk, unless one balance one's self with marvellous dexterity. Troops of children amuse themselves with this exercise all day long. You will see them jumping over the big beams, walking in Indian file along the narrow ends, or else crawling astride them; various games which generally terminate in blows and bellowings. Sometimes, too, a dozen of them will sit, closely packed one against the other, on the thin end of a pole raised a few feet from the ground, and will see-saw there for hours together. The Aire Saint-Mittre thus serves as a recreation ground, where for more than a quarter of a century all the little suburban ragamuffins have been in the habit of wearing out the seats of their breeches.
The strangeness of the place is increased by the circumstance that wandering gipsies, by a sort of traditional custom always select the vacant portions of it for their encampments. Whenever any caravan arrives at Plassans it takes up its quarters on the Aire Saint-Mittre. The place is consequently never empty. There is always some strange band there, some troop of wild men and withered women, among whom groups of healthy-looking children roll about on the grass. These people live in the open air, regardless of everybody, setting their pots boiling, eating nameless things, freely displaying their tattered garments, and sleeping, fighting, kissing, and reeking with mingled filth and misery.
The field, formerly so still and deserted, save for the buzzing of hornets around the rich blossoms in the heavy sunshine, has thus become a very rowdy spot, resounding with the noisy quarrels of the gipsies and the shrill cries of the urchins of the suburb. In one corner there is a primitive saw-mill for cutting the timber, the noise from which serves as a dull, continuous bass accompaniment to the sharp voices. The wood is placed on two high tressels, and a couple of sawyers, one of whom stands aloft on the timber itself, while the other underneath is half blinded by the falling sawdust, work a large saw to and fro for hours together, with rigid machine-like regularity, as if they were wire-pulled puppets. The wood they saw is stacked, plank by plank, along the wall at the end, in carefully arranged piles six or eight feet high, which often remain there several seasons, and constitute one of the charms of the Aire Saint-Mittre. Between these stacks are mysterious, retired little alleys leading to a broader path between the timber and the wall, a deserted strip of verdure whence only small patches of sky can be seen. The vigorous vegetation and the quivering, deathlike stillness of the old cemetery still reign in this path. In all the country round Plassans there is no spot more instinct with languor, solitude, and love. It is a most delightful place for love-making. When the cemetery was being cleared the bones must have been heaped up in this corner; for even to-day it frequently happens that one's foot comes across some fragment of a skull lying concealed in the damp turf.
Nobody, however, now thinks of the bodies that once slept under that turf. In the daytime only the children go behind the piles of wood when playing at hide and seek. The green path remains virginal, unknown to others who see nought but the wood-yard crowded with timber and grey with dust. In the morning and afternoon, when the sun is warm, the whole place swarms with life. Above all the turmoil, above the ragamuffins playing among the timber, and the gipsies kindling fires under their cauldrons, the sharp silhouette of the sawyer mounted on his beam stands out against the sky, moving to and fro with the precision of clockwork, as if to regulate the busy activity that has sprung up in this spot once set apart for eternal slumber. Only the old people who sit on the planks, basking in the setting sun, speak occasionally among themselves of the bones which they once saw carted through the streets of Plassans by the legendary tumbrel.
When night falls the Aire Saint-Mittre loses its animation, and looks like some great black hole. At the far end one may just espy the dying embers of the gipsies' fires, and at times shadows slink noiselessly into the dense darkness. The place becomes quite sinister, particularly in winter time.
One Sunday evening, at about seven o'clock, a young man stepped lightly from the Impasse Saint-Mittre, and, closely skirting the walls, took his way among the timber in the wood-yard. It was in the early part of December, 1851. The weather was dry and cold. The full moon shone with that sharp brilliancy peculiar to winter moons. The wood-yard did not have the forbidding appearance which it wears on rainy nights; illumined by stretches of white light, and wrapped in deep and chilly silence, it spread around with a soft, melancholy aspect.