In this regard, I pray that despite the brutality of their suppression and the difficulty of the struggle they face, those involved in China's democracy movement will always remain peaceful. I am confident they will. Although the majority of the young Chinese students involved were born and raised under an especially harsh form of communism, during the spring of 1989 they spontaneously practiced Mahatma Gandhi's strategy of passive resistance. This is remarkable and clearly shows that ultimately all human beings want to pursue the path of peace, no matter how much they have been indoctrinated.
Of course, war and the large military establishments are the greatest sources of violence in the world. Whether their purpose is defensive or offensive, these vast powerful organizations exist solely to kill human beings. We should think carefully about the reality of war. Most of us have been conditioned to regard military combat as exciting and glamorous-an opportunity for men to prove their competence and courage. Since armies are legal, we feel that war is acceptable; in general, nobody feels that war is criminal or that accepting it is a criminal attitude. In fact, we have been brainwashed. War is neither glamorous nor attractive. It is monstrous. Its very nature is one of tragedy and suffering.
War is like a fire in the human community, one whose fuel is living beings. I find this analogy especially appropriate and useful. Modem warfare is waged primarily with different forms of fire, but we are so conditioned to see it as thrilling that we talk about this or that marvelous weapon as a remarkable piece of technology without remembering that, if it is actually used, it will burn living people. War also strongly resembles a fire in the way it spreads. If one area gets weak, the commanding officer sends in reinforcements. This is like throwing live people onto a fire. But because we have been brainwashed to think this way, we do not consider the suffering of individual soldiers. No soldier wants to be wounded or die; none of his loved ones wants any harm to come to him. If one soldier is killed, or maimed for life, at least another five or ten people-his relatives and friends suffer as well. We should all be horrified by the extent of this tragedy, but we are too confused.
Frankly, as a child, I too was attracted to the military. Their uniforms looked so smart and beautiful. But that is exactly how the seduction begins. Children start playing games that will one day lead them into trouble. There are plenty of exciting games to play and costumes to wear other than those based on the killing of human beings. Again, if we as adults were not so fascinated by war, we would clearly see that to allow our children to become habituated to war games is extremely unfortunate. Some former soldiers have told me that when they shot their first person they felt uncomfortable but as they continued to kill it began to feel quite normal. In time, we can get used to anything.
It is not only during times of war that military establishments are destructive By their very design, they are the single greatest violators of human rights, and it is the soldiers themselves who suffer most consistently from their abuse. After the officers in charge have given beautiful explanations about the importance of the army, its discipline and the need to conquer the enemy, the rights of the great mass of soldiers are almost entirely taken away. They are then compelled to forfeit their individual will, and, in the end, to sacrifice their lives. Moreover, once an army has become a powerful force, there is every risk that it will destroy the happiness of its own country.
There are people with destructive intentions in every society, and the temptation to gain command over an organization capable of fulfilling their desires can become overwhelming. But no matter how malevolent or evil are the many murderous dictators who currently oppress their nations and cause international problems, it is obvious that they cannot harm others or destroy countless human lives if they don't have a military organization accepted and condoned by society. As long as there are powerful armies there will always be the danger of dictatorship. If we really believe dictatorship to be a despicable and destructive form of government, then we must recognize that the existence of a powerful military establishment is one of its main causes.
Militarism is also very expensive. Pursuing peace through military strength places a tremendously wasteful burden on society. Governments spend vast sums on increasingly intricate weapons when, in fact, nobody really wants to use them. Not only money but also valuable energy and human intelligence are squandered, while all that increases is fear.
I want to make it clear, however, that although I am deeply opposed to war, I am not advocating appeasement. It is often necessary to take a strong stand to counter unjust aggression. For instance, it is plain to all of us that the Second World War was entirely justified. It «saved civilization» from the tyranny of Nazi Germany, as Winston Churchill so aptly put it. In my view, the Korean War was also just, since it gave South Korea the chance of gradually developing a democracy. But we can only judge whether or not a conflict was vindicated on moral grounds with hindsight. For example, we can now see that during the Cold War, the principle of nuclear deterrence had a certain value. Nevertheless, it is very difficult to assess all such matters with any degree of accuracy. War is violence and violence is unpredictable. Therefore, it is far better to avoid it if possible, and never to presume that we know beforehand whether the outcome of a particular war will be beneficial or not.
For instance, in the case of the Cold War, though deterrence may have helped promote stability, it did not create genuine peace. The last forty years in Europe have seen merely the absence of war, which has not been real peace but a facsimile founded on fear. At best, building arms to maintain peace serves only as a temporary measure. As long as adversaries do not trust each other, any number of factors can upset the balance of power. Lasting peace can be secured only on the basis of genuine trust.
Throughout history, mankind has pursued peace one way or another. Is it too optimistic to imagine that world peace may finally be within our grasp? I do not believe that there has been an increase in the amount of people's hatred, only in their ability to manifest it in vastly destructive weapons. On the other hand, bearing witness to the tragic evidence of the mass slaughter caused by such weapons in our century has given us the opportunity to control war. To do so, it is clear we must disarm.
Disarmament can occur only within the context of new political and economic relationships. Before we consider this issue in detail, it is worth imagining the kind of peace process from which we would benefit most. This is fairly self-evident. First we should work on eliminating nuclear weapons, next, biological and chemical ones, then offensive arms, and, finally, defensive ones. At the same time, to safeguard the peace, we should start developing in one or more global regions an international police force made up of an equal number of members from each nation under a collective command. Eventually this force would cover the whole world.