"What then?" Hare straightened up.
Unutterable pain darkened the flame in the Mormon's gaze. For an instant his face worked spasmodically, only to stiffen into a stony mask. It was the old conflict once more, the never-ending war between flesh and spirit. And now the flesh had prevailed. "The time has come!" said George Naab.
"Yes," replied his father, harshly.
A great calm settled over Hare; his blood ceased to race, his mind to riot; in August Naab's momentous word he knew the old man had found himself. At last he had learned the lesson of the desert–to strike first and hard.
"Zeke, hitch up a team," said August Naab. "No–wait a moment. Here comes Piute. Let's hear what he has to say."
Piute appeared on the zigzag cliff-trail, driving a burro at dangerous speed.
"He's sighted Silvermane and the rustlers," suggested George, as the shepherd approached.
Naab translated the excited Indian's mingling of Navajo and Piute languages to mean just what George had said."Snap ahead of riders– Silvermane far, far ahead of Snap–running fast–damn!"
"Mescal's pushing him hard to make the sand-strip," said George.
"Piute–three fires to-night–Lookout Point!" This order meant the execution of August Naab's hurry-signal for the Navajos, and after he had given it, he waved the Indian toward the cliff, and lapsed into a silence which no one dared to break.
Naab consigned the bodies of the rustlers to the famous cemetery under the red wall. He laid Dene in grave thirty-one. It was the grave that the outlaw had promised as the last resting-place of Dene's spy. Chance and Culver he buried together. It was noteworthy that no Mormon rites were conferred on Culver, once a Mormon in good standing, nor were any prayers spoken over the open graves.
What did August Naab intend to do? That was the question in Hare's mind as he left the house. It was a silent day, warm as summer, though the sun was overcast with gray clouds; the birds were quiet in the trees; there was no bray of burro or clarion-call of peacock, even the hum of the river had fallen into silence. Hare wandered .over the farm and down the red lane, brooding over the issue. Naab's few words had been full of meaning; the cold gloom so foreign to his nature, had been even more impressive. His had been the revolt of the meek. The gentle, the loving, the administering, the spiritual uses of his life had failed.
Hare recalled what the desert had done to his own nature, how it had bred in him its impulse to fight, to resist, to survive. If he, a stranger of a few years, could be moulded in the flaming furnace of its fiery life, what then must be the cast of August Naab, born on the desert, and sleeping five nights out of seven on the sands for sixty years?
The desert! Hare trembled as he grasped all its meaning. Then he slowly resolved that meaning. There were the measureless distances to narrow the eye and teach restraint; the untrodden trails, the shifting sands, the thorny brakes, the broken lava to pierce the flesh; the heights and depths, unscalable and unplumbed. And over all the sun, red and burning.
The parched plants of the desert fought for life, growing far apart, sending enormous roots deep to pierce the sand and split the rock for moisture, arming every leaf with a barbed thorn or poisoned sap, never thriving and ever thirsting.
The creatures of the desert endured the sun and lived without water, and were at endless war. The hawk had a keener eye than his fellow of more fruitful lands, sharper beak, greater spread of wings, and claws of deeper curve. For him there was little to eat, a rabbit now, a rock-rat then; nature made his swoop like lightning and it never missed its aim. The gaunt wolf never failed in his sure scent, in his silent hunt. The lizard flicked an invisible tongue into the heart of a flower; and the bee he caught stung with a poisoned sting. The battle of life went to the strong.
So the desert trained each of its wild things to survive. No eye of the desert but burned with the flame of the sun. To kill or to escape death- -that was the dominant motive. To fight barrenness and heat–that was stern enough, but each creature must fight his fellow.
What then of the men who drifted into the desert and survived? They must of necessity endure the wind and heat, the drouth and famine; they must grow lean and hard, keen-eyed and silent. The weak, the humble, the sacrificing must be winnowed from among them. As each man developed he took on some aspect of the desert–Holderness had the amber clearness of its distances in his eyes, its deceit in his soul; August Naab, the magnificence of the desert-pine in his giant form, its strength in his heart; Snap Naab, the cast of the hawk-beak in his face, its cruelty in his nature. But all shared alike in the common element of survival– ferocity. August Naab had subdued his to the promptings of a Christ-like spirit; yet did not his very energy, his wonderful tirelessness, his will to achieve, his power to resist, partake of that fierceness? Moreover, after many struggles, he too had been overcome by the desert's call for blood. His mystery was no longer a mystery. Always in those moments of revelation which he disclaimed, he had seen himself as faithful to the desert in the end.
Hare's slumbers that night were broken. He dreamed of a great gray horse leaping in the sky from cloud to cloud with the lightning and the thunder under his hoofs, the storm-winds sweeping from his silver mane. He dreamed of Mescal's brooding eyes. They were dark gateways of the desert open only to him, and he entered to chase the alluring stars deep into the purple distance. He dreamed of himself waiting in serene confidence for some unknown thing to pass. He awakened late in the morning and found the house hushed. The day wore on in a repose unstirred by breeze and sound, in accord with the mourning of August Naab. At noon a solemn procession wended its slow course to the shadow of the red cliff, and as solemnly returned.
Then a long-drawn piercing Indian whoop broke the midday hush. It heralded the approach of the Navajos. In single-file they rode up the lane, and when the falcon-eyed Eschtah dismounted before his white friend, the line of his warriors still turned the corner of the red wall. Next to the chieftain rode Scarbreast, the grim war-lord of the Navajos. His followers trailed into the grove. Their sinewy bronze bodies, almost naked, glistened wet from the river. Full a hundred strong were they, a silent, lean-limbed desert troop.
"The White Prophet's fires burned bright," said the chieftain. "Eschtah is here."
"The Navajo is a friend," replied Naab. "The white man needs counsel and help. He has fallen upon evil days."
"Eschtah sees war in the eyes of his friend."
"War, chief, war! Let the Navajo and his warriors rest and eat. Then we shall speak."
A single command from the Navajo broke the waiting files of warriors. Mustangs were turned into the fields, packs were unstrapped from the burros, blankets spread under the cottonwoods. When the afternoon waned and the shade from the western wall crept into the oasis, August Naab came from his cabin clad in buckskins, with a large blue Colt swinging handle outward from his left hip. He ordered his sons to replenish the fire which had been built in the circle, and when the fierce-eyed Indians gathered round the blaze he called to his women to bring meat and drink.
Hare's unnatural calmness had prevailed until he saw Naab stride out to front the waiting Indians. Then a ripple of cold passed over him. He leaned against a tree in the shadow and watched the gray-faced giant stalking to and fro before his Indian friends. A long while he strode in the circle of light to pause at length before the chieftains and to break the impressive silence with his deep voice.
"Eschtah sees before him a friend stung to his heart. Men of his own color have long injured him, yet have lived. The Mormon loved his fellows and forgave. Five sons he laid in their graves, yet his heart was not hardened. His first-born went the trail of the fire-water and is an outcast from his people. Many enemies has he and one is a chief. He has killed the white man's friends, stolen his cattle, and his water.