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The conquerors of Parthia continued to be a nation of cavalry; to walk on foot was a shame for a free man; the national weapon was the bow, and their way of fighting was to make a series of attacks, separated by a simulated flight, in which the rider discharged his shafts backwards. Many habits of the life they had led in the desert were retained, and the Parthian rulers never lost connection with the nomad tribes on their frontiers, among whom several Arsacids found temporary refuge. Gradually, of course, the rulers were assimilated to their subjects; the habitual faithlessness and other qualities ascribed to the Parthians by the Romans are such as are common to all Iranians. The origin of the Parthian power naturally produced a rigid aristocratic system: a few freemen governed a vast population of bondsmen; manumission was forbidden, or rather was impossible, since social condition was fixed by descent; the ten thousand horsemen who followed Surenas into battle were all his serfs or slaves, and of the fifty thousand cavalry who fought against Antony only four hundred were freemen.

BACTRIA AND PARTHIA CONSOLIDATE

[238-206 B.C.]

Arsaces Tiridates soon added Hyrcania to his realm and raised a great host to maintain himself against Seleucus, but still more against a nearer enemy, Diodotus of Bactria. On the death of the latter, the common interests of Parthians and Bactrians as against the Seleucids brought about an alliance between Arsaces Tiridates and Diodotus II. With much ado, Seleucus had got the better of his foreign and intestine foes and kept his kingdom together; and in 238 B.C., or a little later, having made peace with Egypt and silenced his brother, he marched from Babylon into the upper satrapies. Tiridates at first retired and took shelter with the nomadic Apasiacæ, but he advanced again and gained a victory, which the Parthians continued to commemorate as the birthday of their independence. Seleucus was unable to avenge his defeat, being presently called back by the rebellion stirred up by his aunt Stratonice at Antioch. This gave the great Hellenic kingdom in Bactria and the small native state in Parthia time to consolidate themselves. Tiridates used the respite to strengthen his army, to fortify town and castles, and to found the city of Dara or Dareium in the smiling landscape of Abévard. Tiridates, who on his coins appears first merely as Arsaces, then as King Arsaces, and finally as “great king,” reigned thirty-seven years, dying in 211 or 210 B.C. His nation ever held his memory in almost divine honour.

A Parthian King

Seleucus III Soter (226-223 B.C.) died early, and was followed by Antiochus (III) Magnus (223-137 B.C.), who in his brother’s life-time had ruled from Babylon over the upper satrapies. Molon, governor of Media, supported by his brother Alexander in Persis,[29] rose against him in 222 B.C. and assumed the diadem. The great resources of his province, which followed him devotedly, enabled Molon to take the offensive and even to occupy Seleucia, after a decisive battle with the royal general Xenœtas. Babylonia, the Erythræan district, all Susiana except the fortress of Susa, Parapotamia as far as Europus, and Mesopotamia as far as Dura were successively reduced. But the young king soon turned the fortunes of the war. Crossing the Tigris in person, he cut off Molon’s retreat. Molon was forced to accept battle near Apollonia: his left wing passed over to the enemy, and, after a crushing defeat, he and all his kinsmen and chief followers died by their own hands (220 B.C.). Antiochus now marched to Seleucia to regulate the affairs of the East. He used his victory with moderation, mitigating the severities of his minister Hermias; but he had effectually prevented the rise of a new kingdom in the most important province of Iran.

[206-155 B.C.]

In 209 B.C., with one hundred thousand foot and twenty thousand horse, he marched against the new Parthian king, Arsaces II, son and successor of Tiridates. The war ended in a treaty which left Arsaces his kingdom, but beyond question reduced him to a vassal. In 208 B.C. began the much more serious war with Bactria. At length, in 206 B.C., a peace was arranged, and Antiochus was visited in his camp by Demetrius, the youthful son of Euthydemus, who pleased the king so well that he betrothed to him his daughter; Euthydemus was left on his throne, and the two powers swore an alliance offensive and defensive, which cost Bactria no more than certain payments of money, the victualling of the Macedonian troops, and the surrender of the war-elephants. The Bactrian Greeks were grateful for this moderation; their memorial coins place Antiochus Nicator with Euthydemus Theos, Diodotus Soter, and Alexander Philippi among the founders of their political existence.

The kings of Parthia had long remained quiet after the war with Antiochus the Great. Priapatius, successor of Arsaces II (191-176 B.C.), calls himself on his coins “Arsaces Philadelphus,” perhaps because he had married a sister, and was the first of all Parthian kings to call himself “Philhellen.” By the last title he presents himself, at a time when the Seleucid power was sinking, as the protector of his present and future Greek subjects. His eldest son and successor, Phraates I (Arsaces Theopater of the coins), conquered the brave Mardian highlanders and transplanted them to Charax in the neighbourhood of the Caspian Gates, a proof that the Parthians had already detached Comisene and Choarene from Media, probably just after the death of Antiochus the Great.

CONQUESTS OF MITHRIDATES

About 171 B.C. Phraates died and left the crown not to his sons but to his brother Mithridates, a prince of remarkable capacity, who made Parthia the ruling power in Iran. His first conquests, it would seem, were made at the expense of Bactria.

The kingdom of Bactria had made vast advances under Euthydemus, whose son Demetrius crossed the Indian Caucasus and began the Indian conquests, which soon carried the Greeks far beyond the farthest point of Alexander. The object, it is plain, was to reach the sea and get a share in the trade of the world; and it is possible that the extension of the power of the Bactrian Greeks over Chinese Tatary as far as the Seres and Phaunians had a similar object—to protect the trade-route with China. For the Seres are the Chinese, and the Phauni, according to Pliny, lay west of the Attacori (the mythical people at the sources of the Hwangho). They occupied, therefore, the very region which, according to Chinese sources, was then held by a nomadic pastoral people, the Tibetan No-kiang. Demetrius, having succeeded his father, was displaced in Bactria by the able usurper Eucratides, sometime between 181 and 171 B.C. A thousand cities obeyed Eucratides, and both he and his rival Demetrius sought to extend the Greek settlements. Now Justin tells us that the Bactrians were so exhausted by wars that they at length fell an easy prey to the weaker Parthians; but Eucratides he describes as a valiant prince, who once with three hundred men held out during five months, though besieged by sixty thousand men of Demetrius, king of India; and then, receiving succours, subdued India.

This implies that besides the kingdom of Bactria and that of Demetrius (the latter now confined to India and probably to the lands east of the Indus) there were independent states in various districts still Seleucid in 206 B.C. Justin’s statement is confirmed by the coins, which also show that Eucratides came forth as victor from a series of wars with the lesser states. Sogdiana, according to Chinese authorities, was occupied by the Scythians in the life-time of Eucratides.

[155-138 B.C.]

On his way back from India Eucratides was murdered by his son and co-regent, probably Heliocles [ca. 155 B.C.]. The date of this murder may be fixed by that of Demetrius, who must have been born not later than 224 B.C., and may be taken to have lost his kingdom not later than 159 B.C. Eucratides cannot, according to Justin’s account, have lived many years longer.