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[711 A.D.]

If we inquire into the cause of his treachery, the Spaniards will repeat the popular story of his daughter La Cava, of a virgin who was seduced, or ravished, by her sovereign; of a father who sacrificed his religion and country to the thirst of revenge. The passions of princes have often been licentious and destructive; but this well-known tale, romantic in itself, is indifferently supported by external evidence; and the history of Spain will suggest some motives of interest and policy more congenial to the breast of a veteran statesman. After the decease or deposition of Witiza, his two sons were supplanted by the ambition of Roderic, a noble Goth, whose father, the duke or governor of a province, had fallen a victim to the preceding tyranny. The monarchy was still elective; but the sons of Witiza, educated on the steps of the throne, were impatient of a private station. Their resentment was more dangerous, as it was varnished with the dissimulation of courts; their followers were excited by the remembrance of favours and the promise of a revolution; and their uncle Oppas, archbishop of Toledo and Seville, was the first person in the church, and the second in the state. It is probable that Julian was involved in the disgrace of the unsuccessful faction; that he had little to hope and much to fear from the new reign; and that the imprudent king could not forget or forgive the injuries which Roderic and his family had sustained. Too feeble to meet his sovereign in arms, he sought the aid of a foreign power; and his rash invitation to the Moors and Arabs produced the calamities of eight hundred years. In his epistles, or in a personal interview, he revealed the wealth and nakedness of his country; the weakness of an unpopular prince; the degeneracy of an effeminate people.

The Goths were no longer the victorious barbarians who had humbled the pride of Rome, despoiled the queen of nations, and penetrated from the Danube to the Atlantic Ocean. Secluded from the world by the Pyrenean Mountains, the successors of Alaric had slumbered in a long peace; the walls of the cities were mouldered into dust; the youth had abandoned the exercise of arms; and the presumption of their ancient renown would expose them in a field of battle to the first assault of the invaders. The ambitious Saracen was fired by the ease and importance of the attempt; but the execution was delayed till he had consulted the commander of the faithful; and his messenger returned with the permission of Walid to annex the unknown kingdoms of the West to the religion and throne of the caliphs. In his residence of Tangier, Musa, with secrecy and caution, continued his correspondence and hastened his preparations. But the remorse of the conspirators was soothed by the fallacious assurance that he should content himself with the glory and spoil, without aspiring to establish the Moslems beyond the sea that separates Africa from Europe.

Before Musa would trust an army of the faithful to the traitors and infidels of a foreign land, he made a less dangerous trial of their strength and veracity. One hundred Arabs, and four hundred Africans passed over in four vessels from Tangier, or Ceuta; the place of their descent on the opposite shore of the strait is marked by the name of Tarik their chief; and the date of this memorable event is fixed to the month of Ramadhan, of the ninety-first year of the Hegira. Their hospitable entertainment, the Christians who joined their standard, their inroad into a fertile and unguarded province, the richness of their spoil and the safety of their return, announced to their brethren the most favourable omens of victory. In the ensuing spring, five thousand veterans and volunteers were embarked under the command of Tarik, a dauntless and skilful soldier, who surpassed the expectation of his chief; and the necessary transports were provided by the industry of their too faithful ally.

The Saracens landed at the pillar or point of Europe; the corrupt and familiar appellation of Gibraltar (Jebel at-Tarik) describes the mountain of Tarik; and the entrenchments of his camp were the first outline of those fortifications, which, in the hands of the British, have resisted the art and power of the house of Bourbon. The adjacent governors informed the court of Toledo of the descent and progress of the Arabs; and the defeat of his lieutenant Edeco, who had been commanded to seize and bind the presumptuous strangers, admonished Roderic of the magnitude of the danger. At the royal summons, the dukes, and counts, the bishops and nobles of the Gothic monarchy, assembled at the head of their followers; and the title of king of the Romans, which is employed by an Arabic historian, may be excused by the close affinity of language, religion, and manners, between the nations of Spain.

His army consisted of ninety or a hundred thousand men; a formidable power, if their fidelity and discipline had been adequate to their numbers. The troops of Tarik had been augmented to twelve thousand Saracens; but the Christian malcontents were attracted by the influence of Julian, and a crowd of Africans most greedily tasted the temporal blessings of the Koran. In the neighbourhood of Cadiz, the town of Xeres has been illustrated by the encounter which determined the fate of the kingdom; the stream of the Guadalete, which falls into the bay, divided the two camps, and marked the advancing and retreating skirmishes of three successive and bloody days. On the fourth day, the two armies joined a more serious and decisive issue; but Alaric would have blushed at the sight of his unworthy successor, sustaining on his head a diadem of pearls, encumbered with a flowing robe of gold and silken embroidery, and reclining on a litter, or car of ivory, drawn by two white mules. Notwithstanding the valour of the Saracens, they fainted under the weight of multitudes, and the plain of Xeres was overspread with sixteen thousand of their dead bodies. “My brethren,” said Tarik to his surviving companions, “the enemy is before you, the sea is behind; whither would ye fly? Follow your general; I am resolved either to lose my life, or to trample on the prostrate king of the Romans.” Besides the resource of despair, he confided in the secret correspondence and nocturnal interviews of Count Julian with the sons and the brother of Witiza. The two princes and the archbishop of Toledo occupied the most important post; their well-timed defection broke the ranks of the Christians; each warrior was prompted by fear or suspicion to consult his personal safety; and the remains of the Gothic army were scattered or destroyed in the flight and pursuit of the three following days. Amidst the general disorder, Roderick started from his car, and mounted Orelia, the fleetest of his horses; but he escaped from a soldier’s death to perish more ignobly in the waters of the Bætis or Guadalquivir. His diadem, his robes, and his courser, were found on the bank; but as the body of the Gothic prince was lost in the waves, the pride and ignorance of the caliph must have been gratified with some meaner head, which was exposed in triumph before the palace of Damascus.[38] “And such,” continues a valiant historianb of the Arabs, “is the fate of those kings who withdraw themselves from a field of battle.”

Count Julian had plunged so deep into guilt and infamy, that his only hope was in the ruin of his country. After the battle of Xeres he recommended the most effectual measures to the victorious Saracen. Tarik listened to his advice. A Roman captive and proselyte, who had been enfranchised by the caliph himself, assaulted Cordova with seven hundred horse; he swam the river, surprised the town, and drove the Christians into the great church, where they defended themselves above three months. Another detachment reduced the seacoast of Bætica. The march of Tarik was directed through the Sierra Morena, that separates Andalusia and Castile, till he appeared in arms under the walls of Toledo. The most zealous of the Catholics had escaped with the relics of their saints; and if the gates were shut it was only till the victor had subscribed a fair and reasonable capitulation. But if the justice of Tarik protected the Christians, his gratitude and policy rewarded the Jews, to whose secret or open aid he was indebted for his most important acquisitions. Persecuted by the kings and synods of Spain, who had often pressed the alternative of banishment or baptism, that outcast nation embraced the moment of revenge; the comparison of their past and present state was the pledge of their fidelity; and the alliance between the disciples of Moses and of Mohammed was maintained till the final era of their common expulsion.