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* This book has stated it as clearly as possible in a number of places, but some readers are still wondering what we are holding back.

** This being has more in common with the ordinary nocturnal visitor, sometimes called a "ghost," than is immediately evident to the uninitiated. Cf. the well-documented association of poltergeist disturbances with adolescents.

????

???? Left-hand PentagramRight-hand Pentagram

???? (two horns exalted)(one horn exalted)

The pentagram comes in two forms but always represents the fullest extension of the human psyche- the male human psyche in particular. The pentagram with one horn exalted is, quite naturally, associated with the right-hand path; and the two-horned pentagram with the left-hand path. (The Knights Templar, very appropriately, inscribed the head of Baphomet, the goat-headed deity who was their equivalent of Pan or the Devil, within the left-handed pentagram in such wise that each "horn" contained one of Baphomet's horns.) It is to be observed that the traditionally sinister* left-hand pentagram contains an internal pentagon with one point upward, whereas the right-hand pentagram contains an internal pentagon with one point downward; this nicely illustrates the Law of Opposites.** The pentagon in the Sacred Chao is tilted from the perpendicular so that it cannot be said to have any points directly upward or directly downward-or perhaps can be said to have 1 ? points up and 1 ? points down***- thereby illustrating the Reconciliation of Opposites. All that can be said against the method of the left-hand pentagram, without prejudice, is that this form of the sacrament is always destructive of the Holy Spirit, in a certain sense. It should be remembered that the right-hand pentagram method is also destructive in most cases, especially by those practitioners so roundly condemned in Chapter 14 of Joyce's Ulysses-and this group is certainly the majority these days. In view of the ecological crisis, it might even be wise to encourage the left-hand method and discourage the right-hand method at this time, to balance the Sacred Numbers.

* This association, attributing diabolism to the left-hand path, is oversimplified, prejudiced, and superstitious. In general, it can be said that the left-hand pentagram is suitable for both invocations and evocations, whereas the right-hand pentagram is suitable only for evocations, and mat is the only important difference. (It is assumed that the reader understands the pentagram as an exclusively male symbol.)

** Cf. the Tarot trumps II and III-the Magus, holding one arm upward and one downward, and the High Priestess, sitting between the pillars of Day and Night. (The Priestess is also associated with the Hebrew letter gimmel, the camel, and part of the meaning of this symbolism is contained in the shapes of the camel's back and the Hebrew letter.)

*** This makes it quite useless for summoning werewolves. The Sacred Chao, however, is intended to teach a philosophical lesson, not to attract individuals with dubious pastimes.

Very few readers of the Golden Bough have pierced Sir Prof. Dr. Frazer's veil of euphemism and surmised the exact method used by Isis in restoring life to Osiris, although this is shown quite clearly in extant Egyptian frescoes. Those who are acquainted with this simple technique of resurrecting the dead (which is at least partially successful in all cases and totally successful in most) will have no trouble in skrying the esoteric connotations of the Sacred Chao- or of the Taoist yin-yang or the astrological sign of cancer. The method almost completely reverses that of the pentagrams, right or left, and it can even be said that in a certain sense it was not Osiris himself but his brother, Set, symbolically understood, who was the object of Isis's magical workings. In every case, without exception, a magical or mystical symbol always refers to one of the very few* variations of the same, very special variety of human sacrifice: the "one eye opening" or the "one hand clapping"; and this sacrifice cannot be partial- it must culminate in death if it is to be efficacious. The literal-mindedness of the Saures, in the novel, caused them to become a menace to life on earth; the reader should bear this in mind. The sacrifice is not simple. It is a species of cowardice, epidemic in Anglo-Saxon nations for more than three centuries, which causes most who seek success in this field to stop short before the death of the victim. Anything less than death-that is, complete oblivion-simply will not work.** (One will find more clarity on this crucial point in the poetry of John Donne than in most treatises alleging to explain the secrets of magick.)

* Fewer than seventy, according to a classical enumeration.

** The magician must always identify fully with the victim, and share every agonized contortion to the utmost. Any attitude of standing aside and watching, as in a theatrical performance, or any intellectualization during the moments when the sword is doing its brutal but necessary work, or any squeamishness or guilt or revulsion, creates the two-mindedness against which Hagbard so vehemently warns in Never Whistle While You're Pissing. In a sense, only the mind dies.

A. YIN-YANG; B. SACRED CHAD; c. OUROBOROS, THE SERPENT EATING ITS OWN TAIL;

D. ASTROLOGICAL SIGN OF CANCER; E. SWASTIKA;

F. ROMAN CATHOLIC SACRED HEART; G. HEXAGRAM.

The symbolism of the swastika is quite adequately explained in Wilhelm Reich's Mass Psychology of Fascism.

Ouroboros, the serpent eating its own tail, is chiefly emblematic of the Mass of the Holy Ghost.*

* See Israel Regardie, The Tree of Life.

The Roman Catholic symbolism of the Sacred Heart is strikingly overt, especially to readers of Frazer and Payne-Knight. In essence, it is the same notion conveyed by the cartoonist's conventional rendering of Cupid shooting his arrow into a red pulsating heart. This is the basic meaning of the Dying God and the Resurrection. The identification of Christ with the pelican who stabs its own heart with its beak (to feed its young) is an analogous rendering of the same motif. We repeat that it was only because the Saure family so misread these simple symbols that they became cruel and sadistic.

In essence, then, the basic symbols, of magic, mythology, and religion-whether Eastern or Western, ancient or modern, "right-hand" or "left-hand"-are so simple that only the pernicious habit of looking for alleged "profundities" and "mysteries" prevents people from automatically understanding them almost without thinking. The meaning of the hexagram- the female equivalent of the male pentagram- was explicated by Freud himself, but most students, convinced that the answer could not be so elementary and down-to-earth, continue to look into the clouds.

The same principles apply to written symbols. The all-important name YOD HE VAU HE, for instance, has traditionally been scanned in various ways, of which the most significant correlations are given in the following table: