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No; I shall never be Dean of any college of agriculture.  And yet I knew agriculture.  It was my profession.  I was born to it, reared to it, trained to it; and I was a master of it.  It was my genius.  I can pick the high-percentage butter-fat cow with my eye and let the Babcock Tester prove the wisdom of my eye.  I can look, not at land, but at landscape, and pronounce the virtues and the shortcomings of the soil.  Litmus paper is not necessary when I determine a soil to be acid or alkali.  I repeat, farm-husbandry, in its highest scientific terms, was my genius, and is my genius.  And yet the state, which includes all the citizens of the state, believes that it can blot out this wisdom of mine in the final dark by means of a rope about my neck and the abruptive jerk of gravitation—this wisdom of mine that was incubated through the millenniums, and that was well-hatched ere the farmed fields of Troy were ever pastured by the flocks of nomad shepherds!

Corn?  Who else knows corn?  There is my demonstration at Wistar, whereby I increased the annual corn-yield of every county in Iowa by half a million dollars.  This is history.  Many a farmer, riding in his motor-car to-day, knows who made possible that motor-car.  Many a sweet-bosomed girl and bright-browed boy, poring over high-school text-books, little dreams that I made that higher education possible by my corn demonstration at Wistar.

And farm management!  I know the waste of superfluous motion without studying a moving picture record of it, whether it be farm or farm-hand, the layout of buildings or the layout of the farm-hands’ labour.  There is my handbook and tables on the subject.  Beyond the shadow of any doubt, at this present moment, a hundred thousand farmers are knotting their brows over its spread pages ere they tap out their final pipe and go to bed.  And yet, so far was I beyond my tables, that all I needed was a mere look at a man to know his predispositions, his co-ordinations, and the index fraction of his motion-wastage.

And here I must close this first chapter of my narrative.  It is nine o’clock, and in Murderers’ Row that means lights out.  Even now, I hear the soft tread of the gum-shoed guard as he comes to censure me for my coal-oil lamp still burning.  As if the mere living could censure the doomed to die!

CHAPTER II

I am Darrell Standing.  They are going to take me out and hang me pretty soon.  In the meantime I say my say, and write in these pages of the other times and places.

After my sentence, I came to spend the rest of my “natural life” in the prison of San Quentin.  I proved incorrigible.  An incorrigible is a terrible human being—at least such is the connotation of “incorrigible” in prison psychology.  I became an incorrigible because I abhorred waste motion.  The prison, like all prisons, was a scandal and an affront of waste motion.  They put me in the jute-mill.  The criminality of wastefulness irritated me.  Why should it not?  Elimination of waste motion was my speciality.  Before the invention of steam or steam-driven looms three thousand years before, I had rotted in prison in old Babylon; and, trust me, I speak the truth when I say that in that ancient day we prisoners wove more efficiently on hand-looms than did the prisoners in the steam-powered loom-rooms of San Quentin.

The crime of waste was abhorrent.  I rebelled.  I tried to show the guards a score or so of more efficient ways.  I was reported.  I was given the dungeon and the starvation of light and food.  I emerged and tried to work in the chaos of inefficiency of the loom-rooms.  I rebelled.  I was given the dungeon, plus the strait-jacket.  I was spread-eagled, and thumbed-up, and privily beaten by the stupid guards whose totality of intelligence was only just sufficient to show them that I was different from them and not so stupid.

Two years of this witless persecution I endured.  It is terrible for a man to be tied down and gnawed by rats.  The stupid brutes of guards were rats, and they gnawed the intelligence of me, gnawed all the fine nerves of the quick of me and of the consciousness of me.  And I, who in my past have been a most valiant fighter, in this present life was no fighter at all.  I was a farmer, an agriculturist, a desk-tied professor, a laboratory slave, interested only in the soil and the increase of the productiveness of the soil.

I fought in the Philippines because it was the tradition of the Standings to fight.  I had no aptitude for fighting.  It was all too ridiculous, the introducing of disruptive foreign substances into the bodies of little black men-folk.  It was laughable to behold Science prostituting all the might of its achievement and the wit of its inventors to the violent introducing of foreign substances into the bodies of black folk.

As I say, in obedience to the tradition of the Standings I went to war and found that I had no aptitude for war.  So did my officers find me out, because they made me a quartermaster’s clerk, and as a clerk, at a desk, I fought through the Spanish-American War.

So it was not because I was a fighter, but because I was a thinker, that I was enraged by the motion-wastage of the loom-rooms and was persecuted by the guards into becoming an “incorrigible.”  One’s brain worked and I was punished for its working.  As I told Warden Atherton, when my incorrigibility had become so notorious that he had me in on the carpet in his private office to plead with me; as I told him then:

“It is so absurd, my dear Warden, to think that your rat-throttlers of guards can shake out of my brain the things that are clear and definite in my brain.  The whole organization of this prison is stupid.  You are a politician.  You can weave the political pull of San Francisco saloon-men and ward heelers into a position of graft such as this one you occupy; but you can’t weave jute.  Your loom-rooms are fifty years behind the times. . . .”

But why continue the tirade?—for tirade it was.  I showed him what a fool he was, and as a result he decided that I was a hopeless incorrigible.

Give a dog a bad name—you know the saw.  Very well.  Warden Atherton gave the final sanction to the badness of my name.  I was fair game.  More than one convict’s dereliction was shunted off on me, and was paid for by me in the dungeon on bread and water, or in being triced up by the thumbs on my tip-toes for long hours, each hour of which was longer than any life I have ever lived.

Intelligent men are cruel.  Stupid men are monstrously cruel.  The guards and the men over me, from the Warden down, were stupid monsters.  Listen, and you shall learn what they did to me.  There was a poet in the prison, a convict, a weak-chinned, broad-browed, degenerate poet.  He was a forger.  He was a coward.  He was a snitcher.  He was a stool—strange words for a professor of agronomics to use in writing, but a professor of agronomics may well learn strange words when pent in prison for the term of his natural life.

This poet-forger’s name was Cecil Winwood.  He had had prior convictions, and yet, because he was a snivelling cur of a yellow dog, his last sentence had been only for seven years.  Good credits would materially reduce this time.  My time was life.  Yet this miserable degenerate, in order to gain several short years of liberty for himself, succeeded in adding a fair portion of eternity to my own lifetime term.

I shall tell what happened the other way around, for it was only after a weary period that I learned.  This Cecil Winwood, in order to curry favour with the Captain of the Yard, and thence the Warden, the Prison Directors, the Board of Pardons, and the Governor of California, framed up a prison-break.  Now note three things: (a) Cecil Winwood was so detested by his fellow-convicts that they would not have permitted him to bet an ounce of Bull Durham on a bed-bug race—and bed-bug racing was a great sport with the convicts; (b) I was the dog that had been given a bad name: (c) for his frame-up, Cecil Winwood needed the dogs with bad names, the lifetimers, the desperate ones, the incorrigibles.