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The black oak soil, rich with the scents of spring, drank down my tears into the fallen leaves of ages. The Grove of Zeus is not a place where one can defy the gods. I had been angry with Poseidon, who had broken my pride like some column tossed down for a whim. But presently I saw he had done me no harm, but many favors. It would be hubris to affront him; and not even worthy of a gentleman, who ought never to be outdone, either in cruelty by an enemy or in kindness by a friend. So I limped home, and got into the hot bath my mother had ready. She rubbed me down after with oil of herbs; but we did not speak.

I could not wrestle for a fortnight, and told the other youths I had fallen on the mountain. For the rest, life went on as before; except that the light had been put out. Those to whom this has happened will understand me; not many, I daresay, for such men die easily.

For a man in darkness, there is only one god to pray to.

I had never before singled out Apollo for worship. But of course I had always prayed to him before stringing a lyre or a bow; and when I went shooting, I was never mean with his share. He had given me good bags time and again. Though he is very deep, and knows all mysteries, even those of the women, he is a Hellene and a gentleman. Keeping that in mind, it is easier than it seems not to offend him. He does not like tears intruded on his presence, any more than the sun likes rain. Yet he understands grief: bring it to him in a song, and he will take it away.

In the small laurel grove near the Palace, where he had an altar, I gave him offerings, and played to him every day. At night in Hall, I used to sing of war; but alone in the grove, with only the god to listen, I sang of sorrow: young maidens sacrificed on their wedding eve, ladies of burned cities weeping their fallen lords, or the old laments which have come down from the Shore People, of young heroes who love a goddess for a year, and foreknow their deaths.

But one could not always be singing. Then melancholy would fall black upon me, like a winter cloud heavy with snow. Then I could bear no people. Those days I took myself into the hills, alone with my bow and my dog.

One day in summer I had wandered far, loosing at small game and taking up my arrows; but the wind had tricked me, and I had got nothing but one hare. I was still on the heights in the last light, and looking down saw the shadows of the hills thrown right across to the island. From the foot slopes hidden by trees and dusk, the smoke of Troizen rose faint and blue. They would be trimming the lamps there. But on the tops, birds still gave softly their evening calls, and a deep light carved the edges of the grass blades.

I came out upon the bare round summit ridge, where the sun strikes first at morning, and Apollo has his altar. On two sides you can see the sea, and to the west the mountains about Mycenae. There is a house for the priests, built of stone because up there the winds are strong; and a little stone sanctuary for the holy things. Underfoot are springy heath and thyme; and against the sky is the altar.

My black mood was still on me. I had resolved not to go and eat in Hall; I should only affront someone and make enemies. There was a girl by the harbor who would put up with me, because it was her trade.

A dim curl of old smoke rose from the altar, and I paused to salute the god. The hare I had shot was in my hand. I thought, “It is not worth cutting. One can’t be paltry with Apollo. Let him have it all; he has given me something for nothing, often enough.”

The altar stood black against a clear sunset sky, yellow as primroses. It smoldered still from the evening sacrifice, and the smell of burnt meat quenched with wine hung on the air. The priests’ house was silent, lampless and without smoke. They were fetching wood, perhaps, or water. There was no human creature to be seen in all the world; only the thin pure light, and great blue spaces stretching away, mountains and seas and islands. Even the dog was daunted by the solitude; the hair darkened on its back, and I heard it whimper. The evening breeze touched my bowstring, and a humming came from it, high and strange. And suddenly the place overwhelmed my soul, as an ant drowns in a river. I would have given anything for the sight of an old woman gathering sticks, or any living thing. But nothing stirred in all that vast-ness; only the bow still sang, small like a gnat. My nape shuddered, and my breath came thick. Almost I fled headlong into the hillside forest, like a hunted stag, crashing down through the woods till the thicket held me. I stood at stretch, my hair stirring like the dog’s hackles; and a clear voice said in my ear, “Do not be late tonight, or you will miss the harper.”

I knew the voice. It was my mother’s. The words too I knew, for she had spoken them that morning, when I set out. I had answered heedlessly, my mind on my troubles, and had at once forgotten. Now, like an echo, the sound returned.

I went up to the sanctuary, and laid the hare on the offering table for the priests to find. Then I walked home through the dusky woodland. The black mood that drove me out had lifted; I felt hungry for supper, for wine and company.

Though I made good haste, I was still rather late; my grandfather raised his brows at me, and I saw the harper already at his meat. I went down to the foot of the table, where he sat among the House Barons, and they made room for me beside him.

He was a middle-sized man, dark and spare, with eyes deep-set and a thinking mouth. His life had made him at home at kings’ tables; he set himself neither too high nor too low, and was easy to talk to. He told me he came from Thrace, where he served a shrine of Apollo. The god had forbidden him to eat meat or drink strong wine; he took cheese and greenstuff, and even that sparingly, because he was going to sing. His robe glittered with gold, and looked like some rich king’s gift; but it lay folded on the bench beside him, while he ate in clean white linen. A quiet man, who talked of his art like a craftsman, and had a strain of the Shore People in his blood, as many bards have.

While we ate, we talked about making lyres: how to choose one’s tortoise, stretch the sounding-skin, and set in the horns. The lyre I made afterwards was so good that I use it still. Then the tables were cleared; the servants wiped our hands with towels wrung out of hot mint-water; my mother entered, and took her chair by the column. From her greeting to the harper, it seemed he had already given her a song upstairs.

The servants went down the Hall to eat and listen; my grandfather had the bard’s harp brought him, and invited him to begin.

He put on his singing-robe, which was blue, and spangled with small gold suns, so that by torchlight he seemed all sprinkled with fire. Then he withdrew into himself, and I stopped the young men from speaking to him again. I guessed he was a master, from his not sitting to eat in his robe. Sure enough, from the first chord onward, nothing else stirred but a dog scratching for fleas.

The song he gave us was the Lay of Mycenae; how Agamemnon the first High King took the land from the Shore Folk, and married their Queen. But while he was at war she brought back the old religion, and chose another king; and when her lord came home she sacrificed him, though he had not consented. Their son, who had been hidden by Hellenes, came back when he was a man, to restore the Sky Gods’ worship and avenge the dead. But in his blood was the old religion, to which nothing is holier than a mother. So, when he had done justice, horror sent him mad, and Night’s Daughters chased him half over the world. At last, all but dead, he fell on the threshold of Apollo, Slayer of Darkness. And the god strode forward, and lifted up his hand. They bayed awhile, like hounds robbed of their game; then earth drank them back again, and the young King was free. It is a terrible tale, and one could not bear it, but for the end.