The sacrifice of his acolytes had only made the old man more certain that he must set aside his deep sadness at the loss of the students, friends, and the ultimately scornful lover he had left behind in Broken, and make certain that his new work in the Wood would be remarkable: worthy enough, at the very least, to vindicate the loss that had made it possible, to say nothing of the dangers that his new companion undertook every day. With so many modern tools now at his disposal — pieces of delicate equipment, books by the masters he most admired, and seeds of those exotic plants that he had been the first man to bring west from the far eastern mountains of Bactria, and from India beyond†—his work proceeded at a pace so increased as to be startling.
After building a proper stone and mortar fireplace within the cave, one that was capable, during winter months, of performing threefold service (as cookstove, forge, and furnace, the last of which could throw enough heat to operate an adjoining kiln), Davon Wood’s most illustrious exile proceeded, with all the energy afforded by the more powerful palliative medications that he could now concoct, to fabricate still more implements of comfort. First, a simple system of spindle, hand-driven wheel, and loom, with which he wove fleece that had been harvested from wild Davon sheep‡ (which often herded near the cave on their way to the sweet grass in the valleys below) and produced simple woolen cloth, to be used first for the creation of new, warmer garments, and soon sleeping sacks that he filled with the downy feathers of the warrior queen’s wingèd kills. After the loom, he set about building a proper forge outside the cave entrance, one in which he could not only fashion more complex tools and instruments, but create rudimentary glass and blow it into the shapes necessary both for his scientific experiments and for domestic use.
He could also now continue his investigations into metallourgos,†† a science that had, in part, been responsible for his gaining a reputation among Broken’s Kafran priests as a “sorcerer”—for who could so tamper with the minerals and metals pulled from the ground, all to create steel of unheard-of strength, save an alchemical sorcerer?† Freed, now, from the constant meddling of those priests, he could again envision a day when he would create the particular variety of steel that had long been his object, and other metals, as well; save that now he would place them at the service of all who sought, not mere vengeance against Broken’s rulers, but a grand correction of all that had gone wrong in the remarkable city-kingdom: wrong, not only for himself and for she who had saved him, but for thousands of others, as well — wrong within the very soul of the state, itself …
And yet, as he slowly wakes on this particular morning, and observes the especially bright beams of spring sunlight that reach through the open cave door (she having long ago departed on her morning hunt), and as he finds, too, that his half-legs are not quite so painful as is usually the case upon waking, the old man realizes that it is difficult to fix his thoughts on these momentous concerns. He looks toward the fireplace, which still sends small wisps of smoke up from the white ashes that cover the few bits of wood not yet burned, and turns his mind toward the quiet, one might almost say contented, contemplation of all that he has been able to achieve; and he wonders, for a moment, if any of the past masters that he admires could have done as much, in a similar predicament, even with the aid of so formidable (if academically unschooled) an ally. This thought leads him to look beyond the fire, to the shelf that he long ago chiseled out of a deeper part the cave’s stone wall to accommodate his most precious books:‡ his volumes, not only of the original giants, Hippocrates, Aristotle, and Plato, but of the Egyptian Plotinus, who had furthered Plato’s work concerning the soul, and so helped to order the old man’s instinctive insights into the minds and spirits of beasts; of the Byzantine emperor Maurice, who had assembled (and largely authored) the Strategikon, the greatest volume of military principles to have appeared in any age, which the old man had used to ingratiate himself with many a ruler during his travels (not least the God-King Izairn of Broken); of Dioscorides and Galen; of Procopius and Evagrius, the Byzantines who had done much good by correctly chronicling the first years of the latest appearance of the old man’s onetime obsession, the Death, when it had broken out in that Eastern Empire, and who had determined that the disease had originated, like all pestilences of its kind, in Ethiopia; of Praxagoras and Herophilus, the anatomists and discoverers of the pneuma and neura; of Erasistratus, Herophilus’s colleague, who defined the workings of the four chambers and the valves of the human heart and followed the neura into the brain during the golden age of Alexandria, when dissections of the human body were neither illegal nor immoral; and, finally, of Vagbhata, the ancient Indian who assembled so impressive a pharmacopoeia of potent drugs.
Truly, the old man muses, there is now life, love, and scholarship in his life in Davon Wood, a life achieved through enormous effort and sacrifice: particularly on the part of his acolytes, of course, but also through his own determined defiance of all difficulties, and, of course, through the extraordinary partnership of his companion. Yet now — as he struggles to pull himself up, and notes that the full chorus of songbirds has returned to Davon Wood — he wonders if his life is not something other than merely remarkable; if it is not something that he, as a man of science, once argued was a useless term that described a nonexistent set of phenomena, a term that sprang from man’s still-vast ignorance: he wonders if it is not a miracle …
He does not wonder for long. Perhaps encouraged by her example — her early rising to tend to her share of their pragmatic needs — he, having dragged himself upright with his arms, looks habitually to the desiccated tree stump that serves him for a bedside table, noting that the several moderate doses of the same opium and Cannabis indica that allowed him to sleep, last night as every night, are in their usual places, ready to make his portion of the morning’s tasks in and about the cave easier. Yet, perhaps because of the early hour, with its glare of spring sunlight, or perhaps inspired by the regenerative nature of the season itself, he pauses, and soon decides that he will brave the pain in his half-legs for as long as he can, and enjoy the comparative normalcy of mind that such forbearance brings. He pulls himself to the edge of his cushioned stone bed, and — ever mindful of the painful scars left by the imperfect healing of his knees, and making sure that they do not drag or knock against any bit of his wool and goose-down bedding or, worse, the stone beneath it — he makes ready to first clothe himself and then to strap his thighs to the walking device that was the very first of his exile inventions.
As he does so, his mind wonders at the pain he yet feels, seemingly strangely, in the missing portions of his lower limbs: wonders, because during all his years in the Wood, he has been able to add little to his understanding of those peculiar pains,† save that he must ever avoid the contacts that bring them on, and have his medicines always at hand: for, whatever their cause, the pains themselves are as real to him as they were for the soldiers he once treated who suffered similarly from the loss of limbs; so real, indeed, that the old man sometimes issues such piteous cries that even his companion does her best to gently caress the sites of the wounds directly — attempts that are yet another phenomenon more powerful than logic might lead one to suspect.‡