“I know it, Stasi, I know it,” the old man groans in contrition, wincing still with the cutting waves of pain. “But for now—”
He need not finish his sentence. With loving compassion, the panther lowers her head to rub her nose and muzzle gently against his nose and face,†† and then places her neck over his arms, extending her forelegs, so that her shoulders and chest also descend. This allows the old man to reach up and lock his arms around her graceful yet enormously powerful neck, which she then twists, with equal ease and agility, in such a way that he can, as effortlessly as his throbbing scars will allow, pull himself atop her shoulders, with each of his thighs resting between her shoulders and ribs. The panther then lifts the hundred or so pounds of mortal flesh with which the priests of Kafra left the old man, so long ago, exerting no more effort than if she were rising unencumbered; and, although the movements cause the old man some additional pains, his relief is sufficient to make these slight.
He reaches up, running one hand down the top of her impressive head to her moist, brick-red nose, the lone spot of deep color on her body: apart, that is, from the black lines that outline the remarkably tinted eyes, deepening their effect in such a way that they might have been applied with cosmetic paint by one of the women of the old man’s homeland on the Northeastern Sea.† Then the panther, consolingly, moves her face to greet the hand, and to allow his fingernails to scratch lightly, first at the long crest of the nose, then across the brow atop those strangely exotic eyes, and finally to the crown of her proud head. With tears, not of further anguish, but of the very deepest joy and relief streaming freely and silently down his face, the old man places his mouth by one of her enormous ears.
“The stream, Stasi,” he murmurs, although he need not; she has known since entering the cave that this is to be their destination. As she turns to go, she immediately slows her former quick pace to an easy, rhythmic gait, one that she knows the old man has always found soothing: her shoulders ripple, her spine undulates just perceptibly, and her chest rises and falls with her heavy panting. Most of all, she continues the throaty purr that she long ago determined to be of such entrancing comfort to the old man, never more so than when he is in distress and astride her, where he can put one ear to the back of her neck and listen to the steady vibration.
And in this manner is the great sorcerer Caliphestros once again brought back from the brink of despair and death by the legendary white panther of Davon Wood. They are the two most infamous beings of their generation, to the people of Broken, the stuff of more than mere parents’ warnings to unruly children, or of those children’s nightmares; for their existence, especially together, strikes fear into the very royal and sacred clique of the Kafran kingdom. Yet one would be hard-put to find greater tenderness and compassion among any two creatures in the kingdom of the golden god, or, indeed, anywhere on this Earth, than exists between the seemingly very different — yet, in their hearts, not at all dissimilar — enemies of the realm of the Tall …
The panther had been relentlessly hunted by men of Broken even before she rescued the old man from the inexplicable evil to which she had watched his own kind subject him. The panther hunt more generally had, for generations, been the definitive rite of passage into manhood for eldest sons from such Broken families as possessed the wealth and position (to say nothing of the additional male offspring) to allow them the leisure, the horses, and the servants to engage in so vicious, dangerous, and foolhardy a blood sport. And, because exceptional purity and uniformity in the coloration of panthers was believed by Broken hunters as well as by the Bane to imply great mystical powers (despite the teachings of Kafran priests that such was a mischievous remnant of pagan beliefs), a high value was from the first placed on this uniquely hued female. But when it became clear that no human would likely ever prove brave or clever enough to track and kill her, an only slightly diminished value had been placed upon the heads and hides of the four golden cubs she soon mothered.
The family had never been tracked: the unspoken truth among those who survived the encounter that terrible day was that a Broken hunting party, led by the son of the kingdom’s then-Merchant Lord himself, had stumbled upon the young cats at play, under their mother’s watchful eye, in an open dale too close to the Cat’s Paw. The hunters quickly found themselves faced with a far more desperate struggle than they would have expected from one female and four juvenile panthers: the white mother had been able to kill several of the humans, before being wounded herself by a spear that pierced her thigh and glanced off the bone beneath. Thus slowed, she had been forced to watch and lunge desperately, as three of her brave children had been killed, one after another. The body of her eldest male had been taken off toward the city atop the mountain, along with her surviving daughter, who was painfully herded, terrified, into an iron cage; and then all the intruders and their captives disappeared, off toward that mountain, the walls and lights atop which the white panther now often studies, of a night, in a seeming attempt to try to comprehend what those distant, glittering movements may signify …
Since that fateful battle, sightings of the white panther by hunters of Broken have been few; and she has made certain that fewer still of those brash pursuers have returned to the mountain of lights, and that none have tracked her to her high cave-den. In this way, she has kept secret the location of the sanctuary to which she brought the damaged old man, and in which she has helped him to recover, just as he has warmed her winters, preserved her kills, and healed the wounds of her hunts. And so the old man’s name for her — Stasi, Anastasiya, “She of the Resurrection”—is apt in its description of her, and of their life together.
If this tale of dual tragedy and redemption should stir disbelief† in any who read it, they may comfort themselves that they are not alone: for, on the very day in question, when the white panther he calls Stasi carries the suffering Caliphestros once again to the cold stream near their cave to soothe him, two observing eyes — hard, tough eyes that have watched from the safety of a tall ash — also widen with incredulity. They are the eyes of a man who, if the white panther had the time, she would gladly dispatch: for she detected his stink, despite the aromas of the old man’s herb garden (newly revived by spring), as well as the “hidden” observer’s attempts to disguise his own scent, well before she reached the clearing outside the cave. Although the intruder is clearly of the small tribe in Davon Wood (who have always respected her), the panther liked and yet likes nothing about the blended stenches of fear and filth, as well as the stolen scents of other creatures, that mark him. Yes, she would steal upon and finish him, had she not another mission of mercy to perform for long-suffering Caliphestros …
High in that ash tree, meanwhile, the man who creates that scent of fear knows full well that the panther would indeed kill him, had she the chance; and he waits a long while, after the beast and her strange rider have disappeared, before he even thinks of returning to the forest floor. He continues to wait, in truth, until long after they vanish, letting the unnatural pair put as much of the Wood between themselves and his solitary form (which has never felt so small) as possible, before he silently makes his way down the ash trunk, and lightly drops to the ground.