1When Pandion died, his sons divided the paternal inheritance
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between them, Erechtheus taking the kingdom, and Boutes the priesthood of Athene and Poseidon Erechtheus.* And Erechtheus married Praxithea, the daughter of Phrasimos and Diogeneia, daughter of Cephisos, and had three sons, Cecrops, Pandoros, and Metion, and four daughters, Procris, Creousa, Chthonia, and Oreithuia, who was carried off by Boreas.
Procris and Cephalos; Oreithuia and her children
Chthonia was married to Boutes, Creousa to Xouthos, and Procris to Cephalos, son of Deion. In return for a golden crown, Procris went to bed with Pteleon;* and when she was caught by Cephalos, she fled to Minos, who fell in love with her and urged her to have intercourse with him. Now if a woman had intercourse with Minos, it was impossible for her to come out alive; for Minos had been unfaithful with so many women that Pasiphae had put a spell on him, and whenever he slept with another woman, Minos discharged harmful beasts* into her genitals, and the women died as a result. But Minos had a fast-running dog* and a javelin that never missed its mark, and to obtain these, Procris gave him a drink from the Circaean root* to prevent him from causing her any harm, and then went to bed with him. Afterwards, however, through fear of Pasiphae, she returned to Athens. Becoming reconciled with Cephalos, she accompanied him when he went hunting (for she was herself a skilful hunter). But as she was chasing a beast in the thicket, Cephalos threw his javelin without realizing that she was there, and hit Procris, causing her death. He was tried for this in the Areiopagos and condemned to perpetual exile.
2While Oreithuia was playing by the River Ilissos, Boreas carried her off* and had intercourse with her; and she gave birth to two daughters, Cleopatra and Chione, and two winged sons, Zetes and Calais, who sailed with Jason and met their death while pursuing the Harpies* (or according to Acousilaos, were killed by Heracles* on Tenos). 3Phineus married Cleopatra, and had two sons by her, Plexippos and Pandion. After having these sons by Cleopatra, he married Idaia, daughter of Dardanos, and when she came to Phineus with false allegations that her stepsons had tried to seduce her, Phineus believed her and blinded them both. The Argonauts, as they sailed by with Boreas, punished him for this.*
Eumolpos, and the war with Eleusis; the exile of Pandion II
4Chione had intercourse with Poseidon. In secret from her father, she gave birth to Eumolpos, and to escape discovery, threw the child into the sea. But Poseidon recovered him, and taking him to Ethiopia, entrusted him to Benthesicyme (a daughter of his by Amphitrite) to bring up. When he was of age, the husband of Benthesicyme gave him one of their two daughters as a wife; but he tried to rape his wife’s sister, and for that reason, he was banished from the land. Accompanied by his son Ismaros, he went to Tegyrios, king of Thrace, who offered his daughter in marriage to Eumolpos’ son. Later when he plotted against Tegyrios and was detected, he fled to the Eleusinians* and made friends with them. Subsequently, on the death of Ismaros, he was summoned back by Tegyrios, and on his return, he resolved their former differences, and succeeded him on the throne.
When war broke out between the Athenians and the Eleusinians, and the Eleusinians asked him to come to their aid, he fought as their ally with a large force of Thracians. Erechtheus consulted the oracle about how the Athenians could achieve victory, and the god declared that they would be successful in the war if he slaughtered one of his daughters. And when he slaughtered the youngest, the others killed themselves too; for they had sworn a pact, some people said, to die together. In the battle that followed the sacrifice, Erechtheus killed Eumolpos; 5but Poseidon destroyed Erechtheus* and his house, and Cecrops, the eldest of the sons of Erechtheus, then became king. He married Metiadousa, daughter of Eupalamos, and fathered a son, Pandion. And Pandion ruled after Cecrops, but he was expelled by the sons of Metion in a revolt, and went to the court of Pylas in Megara, where he married the king’s daughter, Pylia. Later he was even made king of the city; for Pylas, after killing his father’s brother Bias, transferred the kingdom to Pandion,* while he himself departed to the Peloponnese with some of his people and founded the city of Pylos.*
Aigeus and the conception of Theseus
During his time in Megara, Pandion had the following sons, Aigeus, Pallas, Nisos, and Lycos (though some claim that Aigeus was a son of Scyrios, who was passed off by Pandion as his own son). 6After the death of Pandion, his sons marched on Athens, expelled the sons of Metion, and divided the kingdom into four; but Aigeus held all the power. He married as his first wife Meta, daughter of Hoples, and as his second, Chalciope, daughter of Rhexenor. When he failed to have a child, he grew afraid of his brothers, and went to Pytho* to ask the oracle how he could have children. The god replied:
The bulging mouth of the wineskin,* most excellent of men, Untie it not until you have arrived at the height of Athens.
7Baffled by the oracle, he departed again for Athens, travelling by way of Troezen,* where he stayed with Pittheus, son of Pelops; and Pittheus, grasping the sense of the oracle, made Aigeus drunk and ensured that he went to bed with his daughter, Aithra. On the same night Poseidon slept with her too.* Aigeus gave instructions to Aithra, telling her that if she gave birth to a male child, she should bring him up without telling him who his father was; and, leaving a sword and a pair of sandals under a rock, he said that when her son could roll the rock aside and recover them, she should send her son to him bearing these tokens.
The war with Minos and the origin of the tribute to the Minotaur
Aigeus himself returned to Athens, where he celebrated the games of the Panathenaia. During these games, Androgeos, the son of Minos, defeated all others, and Aigeus sent him to confront the bull of Marathon,* which killed him. According to some accounts, however, as he was travelling to Thebes to take part in the games held in honour of Laios, he was ambushed by his fellow competitors, and murdered out of jealousy. Minos received the news of his death as hi was sacrificing to the Graces in Paros. He cast the garland from his head and silenced the flutes, but completed the sacrifice none the less; that is why, even to this day, they sacrifice to the Graces in Paros without flutes and garlands. 8Not long afterwards, being master of the sea, Minos attacked Athens with a fleet; and he captured Megara, which was then under the rule of Nisos, a son of Pandion, and killed Megareus,* son of Hippomenes, who had come from Onchestos to the aid of Nisos. Nisos met his death also, through the treachery of his daughter. For he had a purple hair on the middle of his head, and an oracle had declared that if it were pulled out, he would die; and his daughter Scylla, who had fallen in love with Minos, pulled the hair out. But when Minos had gained control of Megara, he tied the girl by her feet to the prow of a ship and drowned her.*
When the war dragged on and he was unable to capture Athens, Minos prayed to Zeus to grant him vengeance on the Athenians. The city was then afflicted by a famine and a plague. First, obeying an ancient oracle, the Athenians slaughtered the daughters of Hyacinthos, Antheis, Aigleis, Lytaia, and Orthaia, on the grave of Geraistos the Cyclops. (Their father, Hyacinthos,* had come from Lacedaimon to settle in Athens.) But when this had no effect, they asked the oracle how they could be rid of their troubles, and the god replied that they should offer Minos whatever satisfaction he chose. So they sent a deputation to Minos, and allowed him to claim a penalty at his own discretion; and Minos ordered them to send seven boys and seven girls, all unarmed, to serve as food for the Minotaur. Now the Minotaur was confined in a labyrinth,* and anyone who entered it found it impossible to escape, for its maze of winding ways ensured that the way out remained undiscoverable. It was constructed by Daidalos, son of Eupalamos, son of Metion and Alcippe. 9For Daidalos was an excellent architect and the first man to invent statues, and he had fled from Athens because he had hurled Talos, the son of his sister Perdix, from the Acropolis. This Talos was his pupil, and he was so gifted that Daidalos was afraid that he would be outshone by him, since Talos, using a snake’s jawbone* that he had found, had managed to saw through a thin piece of wood. After the corpse was discovered, Daidalos was tried in the Areiopagos, and when he was found guilty, went into exile at the court of Minos, †