We made our way for the East Indies, by the coast of Brazil; not that it is in the course of sailing the way thither, but our captain, either on his own account, or by the direction of the merchants, went thither first, where at All Saints' Bay, or, as they call it in Portugal, the Rio de Todos los Santos, we delivered near a hundred tons of goods, and took in a considerable quantity of gold, with some chests of sugar, and seventy or eighty great rolls of tobacco, every roll weighing at least a hundredweight.
Here, being lodged on shore by my master's order, I had the charge of the captain's business, he having seen me very diligent for my own master; and in requital for his mistaken confidence, I found means to secure, that is to say, to steal, about twenty moidores out of the gold that was shipped on board by the merchants, and this was my first adventure.
We had a tolerable voyage from hence to the Cape de Bona Speranza; and I was reputed as a mighty diligent servant to my master, and very faithful. I was diligent indeed, but I was very far from honest; however, they thought me honest, which, by the way, was their very great mistake. Upon this very mistake the captain took a particular liking to me, and employed me frequently on his own occasion; and, on the other hand, in recompense for my officious diligence, I received several particular favours from him; particularly, I was, by the captain's command, made a kind of a steward under the ship's steward, for such provisions as the captain demanded for his own table. He had another steward for his private stores besides, but my office concerned only what the captain called for of the ship's stores for his private use.
However, by this means I had opportunity particularly to take care of my master's man, and to furnish myself with sufficient provisions to make me live much better than the other people in the ship; for the captain seldom ordered anything out of the ship's stores, as above, but I snipt some of it for my own share. We arrived at Goa, in the East Indies, in about seven months from Lisbon, and remained there eight more; during which time I had indeed nothing to do, my master being generally on shore, but to learn everything that is wicked among the Portuguese, a nation the most perfidious and the most debauched, the most insolent and cruel, of any that pretend to call themselves Christians, in the world.
Thieving, lying, swearing, forswearing, joined to the most abominable lewdness, was the stated practice of the ship's crew; adding to it, that, with the most insufferable boasts of their own courage, they were, generally speaking, the most complete cowards that I ever met with; and the consequence of their cowardice was evident upon many occasions. However, there was here and there one among them that was not so bad as the rest; and, as my lot fell among them, it made me have the most contemptible thoughts of the rest, as indeed they deserved.
I was exactly fitted for their society indeed; for I had no sense of virtue or religion upon me. I had never heard much of either, except what a good old parson had said to me when I was a child of about eight or nine years old; nay, I was preparing and growing up apace to be as wicked as anybody could be, or perhaps ever was. Fate certainly thus directed my beginning, knowing that I had work which I had to do in the world, which nothing but one hardened against all sense of honesty or religion could go through; and yet, even in this state of original wickedness, I entertained such a settled abhorrence of the abandoned vileness of the Portuguese, that I could not but hate them most heartily from the beginning, and all my life afterwards. They were so brutishly wicked, so base and perfidious, not only to strangers but to one another, so meanly submissive when subjected, so insolent, or barbarous and tyrannical, when superior, that I thought there was something in them that shocked my very nature. Add to this that it is natural to an Englishman to hate a coward, it all joined together to make the devil and a Portuguese equally my aversion.
However, according to the English proverb, he that is shipped with the devil must sail with the devil; I was among them, and I managed myself as well as I could. My master had consented that I should assist the captain in the office, as above; but, as I understood afterwards that the captain allowed my master half a moidore a month for my service, and that he had my name upon the ship's books also, I expected that when the ship came to be paid four months' wages at the Indies, as they, it seems, always do, my master would let me have something for myself.
But I was wrong in my man, for he was none of that kind; he had taken me up as in distress, and his business was to keep me so, and make his market of me as well as he could, which I began to think of after a different manner than I did at first, for at first I thought he had entertained me in mere charity, upon seeing my distressed circumstances, but did not doubt but when he put me on board the ship, I should have some wages for my service.
But he thought, it seems, quite otherwise; and when I procured one to speak to him about it, when the ship was paid at Goa, he flew into the greatest rage imaginable, and called me English dog, young heretic, and threatened to put me into the Inquisition. Indeed, of all the names the four–and–twenty letters could make up, he should not have called me heretic; for as I knew nothing about religion, neither Protestant from Papist, or either of them from a Mahometan, I could never be a heretic. However, it passed but a little, but, as young as I was, I had been carried into the Inquisition, and there, if they had asked me if I was a Protestant or a Catholic, I should have said yes to that which came first. If it had been the Protestant they had asked first, it had certainly made a martyr of me for I did not know what.
But the very priest they carried with them, or chaplain of the ship, as we called him, saved me; for seeing me a boy entirely ignorant of religion, and ready to do or say anything they bid me, he asked me some questions about it, which he found I answered so very simply, that he took it upon him to tell them he would answer for my being a good Catholic, and he hoped he should be the means of saving my soul, and he pleased himself that it was to be a work of merit to him; so he made me as good a Papist as any of them in about a week's time.
I then told him my case about my master; how, it is true, he had taken me up in a miserable case on board a man–of–war at Lisbon; and I was indebted to him for bringing me on board this ship; that if I had been left at Lisbon, I might have starved, and the like; and therefore I was willing to serve him, but that I hoped he would give me some little consideration for my service, or let me know how long he expected I should serve him for nothing.
It was all one; neither the priest nor any one else could prevail with him, but that I was not his servant but his slave, that he took me in the Algerine, and that I was a Turk, only pretended to be an English boy to get my liberty, and he would carry me to the Inquisition as a Turk.
This frighted me out of my wits, for I had nobody to vouch for me what I was, or from whence I came; but the good Padre Antonio, for that was his name, cleared me of that part by a way I did not understand; for he came to me one morning with two sailors, and told me they must search me, to bear witness that I was not a Turk. I was amazed at them, and frighted, and did not understand them, nor could I imagine what they intended to do to me. However, stripping me, they were soon satisfied, and Father Antony bade me be easy, for they could all witness that I was no Turk. So I escaped that part of my master's cruelty.