The Wampanoags returned to their lands in the north. We left the Pequots to guard the bay and to see that no more Inglistani ships landed there. Our right wing would be advancing on Charlestown. We returned to the bay’s eastern shore and went north, then turned west. A party of men bearing the weapons of war met us along one woodland trail, and led us to their chiefs. By then, the Narragansett people of the region had decided to throw in their lot with us.
7
Terror has always been a powerful weapon against enemies. Put enough fear into an enemy’s heart, and victories can be won even before one meets him in the field. Thus it was during that summer of war. Charlestown fell, ten days after Newport. In spite of the surrender, we expected some of the survivors to hide in their houses and take their revenge when we entered the town. Instead, they gave up their weapons and waited passively for execution. Those I beheaded whispered prayers as they knelt and stretched their necks, unable to rouse themselves even to curse me. A few gathered enough courage to beg for their children’s lives.
Yesuntai was merciful. He spared some women and children, those who looked most fearful, led them and a few old men to a longboat, and gave them a message in Frankish to deliver to those in New Haven. The message was much like the traditional one sent by Mongol Khans to their enemies: God has annihilated many of you for daring to stand against us. Submit to us, and serve us. When you see us massed against you, surrender and open your gates to us, for if you do not, God alone knows what will happen to you.
It was easy to imagine the effect this message would have on New Haven’s defenders, if the Inglistanis we had spared survived their journey along the coast to deliver it. I did not believe that the Inglistanis would surrender immediately, but some among them would want to submit, and dissension would sap their spirit.
Most of our forces moved west, towards New Haven, followed by Inglistanis we had spared to carry canoes and haul cannons. Yesuntai had mastered enough of the Flint People’s language to speak with Aroniateka, and left me with the rear guard. We would travel to the north of the main force, paralleling its path, and take the outlying farms.
Most of the farms we found were abandoned. We salvaged what we could and burned the rest. Days of searching empty farmhouses gave me time to reflect on how this campaign would affect my Ganeagaono brothers.
Their past battles had been for glory, to show their courage, to bring enemies to submission and to capture prisoners who might, in the end, become brothers of the Long House. They had seen that unity among their Five Nations would make them stronger. Now we were teaching them that a victory over certain enemies was not enough, that sometimes only the extermination of that enemy would end the conflict, that total war might be necessary. Perhaps they would have learned that lesson without us, but their knowledge of this new art would change them, as surely as the serpent who beguiled the first man and woman changed man’s nature. They might turn what they had learned against us.
Victories can hearten any soldier, but a respite from battle can also cause him to let down his guard. With a small party led by my son, I followed a rutted road towards one farm. From the trees beyond the field, where the corn was still only tall enough to reach to a man’s waist, we spied a log dwelling, with smoke rising from its chimney. A white flag attached to a stick stood outside the door.
“They wish to surrender,” I murmured to my son.
He shook his head. “The corn will hide us. We can get close enough to—”
“They are willing to give themselves up. Your men will have captives when they return to their homes. The Inglistanis have lost. Yesuntai will not object if we spare people willing to surrender without a fight.”
My son said, “You are only weary of killing. My people say that a man weary of war is also weary of life.”
“The people whose seed I carry have the same saying.” He had spoken the truth. I was tiring of the war I had helped to bring about, thinking of what might follow it. “I shall speak to them.”
“And we will guard your back,” my son replied.
I left the trees and circled the field as the others crept through the corn. When I was several paces from the door, I held out my hands, palms up. “Come outside,” I shouted in Frankish, hoping my words would be understood. “Show yourselves.” I tensed, ready to fling myself to the ground if my son and his men suddenly attacked.
The door opened. A man with a greying beard left the house, followed by a young girl. A white cap hid her hair, but bright golden strands curled over her forehead. She gazed at me steadily with her blue eyes; I saw sorrow in her look, but no fear. A brave spirit, I thought, and felt a heaviness over my heart that might have been pity.
The man’s Frankish was broken, but I was able to grasp his words. Whatever his people had done, he had always dealt fairly with the natives. He asked only to be left on his farm, to have his life and his family’s spared.
“It cannot be,” I told him. “You must leave this place. My brothers will decide your fate. That is all I can offer you, a chance for life away from here.”
The man threw up an arm. The girl was darting towards the doorway when I saw a glint of metal beyond a window. A blow knocked the wind from me and threw me onto my back. I clutched at my ribs and felt blood seep from me as the air was filled with the sound of war whoops.
They had been lying in wait for us. Perhaps they would not have fired at me if I had granted the man his request; perhaps they had intended an ambush all along. I cursed myself for my weakness and pity. I would have another scar to remind me of Inglistani treachery and the cost of a moment’s lack of vigilance, if I lived.
When I came to myself, the cabin was burning. A man knelt beside me, tending my wounds. Pain stabbed at me along my right side as I struggled to breathe. Two bodies in the grey clothes of Inglistani farmers lay outside the door. The Ganeagaono warriors danced as the flames leaped before them.
My son strode towards me, a scalp of long, golden hair dangling from his belt. “You cost me two men,” he said. I moved my head from side to side, unable to speak. “I am sorry, Father. I think this war will be your last.”
“I will live,” I said.
“Yes, you will live, but I do not think you will fight again.” He sighed. “Yet I must forgive you, for leading us to what your people call greatness.” He lifted his head and cried out, echoing the war whoops of his men.
8
I was carried west on a wagon, my ribs covered with healing herbs and bound tightly with Inglistani cloth. A few men remained with me while the rest moved on towards New Haven. Every morning, I woke expecting to find that they had abandoned me, only to find them seated around the fire.
A man’s pride can be good medicine, and the disdain of others a goad. I was able to walk when Yesuntai sent a Bahadur to me with news of New Haven’s surrender. Few soldiers were left in New Haven; most had fled to make a stand in New London. The young Noyan expected a fierce battle there, where the valor of the Inglistanis would be fired by desperation. He wanted me at his side as soon as possible.
The Bahadur had brought a spare horse for me. As we rode, he muttered of the difficulties Yesuntai now faced. Our Narragansett allies had remained behind in their territory, as we had expected, but the Mahicans, sated by glory, were already talking of returning to their lands. They thought they could wait until spring to continue the war; they did not understand. I wondered if the Ganeagaono had the stomach for a siege that might last the winter. They would be thinking of the coming Green Corn festival, of the need to lay in game for the colder weather and of the families that waited for them.