Smiling darkly beneath his beard, he began to cull the great, moon-pale plants which flourished on Sabine’s grave, digging out the homunculus-like taproots very carefully with a curious trowel made from the femur of a witch.
Though he was well used to the weird and often vaguely human forms assumed by the mandrake, Gilles was somewhat surprised by the appearance of the first root. It seemed inordinately large, unnaturally white, and eyeing it more closely, he saw that it bore the exact likeness of a woman’s body and lower limbs, being cloven to the middle and clearly formed even to the ten toes! There were no arms, however, and the bosom ended in the large tuft of ovate leaves.
Gilles was more than startled by the fashion in which the root seemed to turn and writhe when he lifted it from the ground. He dropped it hastily, and the minikin limbs lay quivering on the grass. But after a little reflection, he took the prodigy as a possible mark of Satanic favor, and continued his digging. To his amazement, the next root was formed in much the same manner as the first. A half-dozen more, which he proceeded to dig, were shaped in miniature mockery of a woman from breasts to heels; and amid the superstitious awe and wonder with which he regarded them, he became aware of their singularly intimate resemblance to Sabine.
At this discovery, Gilles was deeply perturbed, for the thing was beyond his comprehension. The miracle, whether divine or demoniac, began to assume a sinister and doubtful aspect. It was as if the slain woman herself had returned, or had somehow wrought her unholy simulacrum in the mandrakes.
His hand trembled as he started to dig up another plant; and working with less than his usual care, he failed to remove the whole of the bifurcated root, cutting into it clumsily with the trowel of sharp bone.
He saw that he had severed one of the tiny ankles. At the same instant, a shrill, reproachful cry, like the voice of Sabine herself in mingled pain and anger, seemed to pierce his ears with intolerable acuity, though the volume was strangely lessened, as if the voice had come from a distance. The cry ceased, and was not repeated. Gilles, sorely terrified, found himself staring at the trowel, on which there was a dark, blood-like stain. Trembling, he pulled out the severed root, and saw that it was dripping with a sanguine fluid.
At first, in his dark fear and half-guilty apprehension, he thought of burying the roots which lay palely before him with their eldritch and obscene similitude to the dead sorceress. He would hide them deeply from his own sight and the ken of others, lest the murder he had done should somehow be suspected.
Presently, however, his alarm began to lessen. It occurred to him that, even if seen by others, the roots would be looked upon merely as a freak of nature and would in no manner serve to betray his crime, since their actual resemblance to the person of Sabine was a thing which none but he could rightfully know.
Also, he thought, the roots might well possess an extraordinary virtue, and from them, perhaps, he would brew philtres of never-equalled power and efficacy. Overcoming entirely his initial dread and repulsion, he filled a small osier basket with the quivering, leaf-headed figurines. Then he went back to his hut, seeing in the bizarre phenomenon merely the curious advantage to which it might be turned, and wholly oblivious to any darker meaning, such as might have been read by others in his place.
In his callous hardihood, he was not disquieted overmuch by the profuse bleeding of a sanguine matter from the mandrakes when he came to prepare them for his cauldron. The ungodly, furious hissing, the mad foaming and boiling of the brew, like a devil’s broth, he ascribed to the unique potency of its ingredients. He even dared to choose the most shapely and perfect of the woman-like plants, and hung it up in his hut amid other roots and dried herbs and simples, intending to consult it as an oracle in the future, according to the custom of wizards.
The new philtres which he had concocted were bought by eager customers, and Gilles ventured to recommend them for their surpassing virtue, which would kindle amorous warmth in a bosom of marble or inflame the very dead.
Now, in the old legend of Averoigne which I recount herewith, it is told that the impious and audacious wizard, fearing neither God nor devil nor witch-woman, dared to dig again in the earth of Sabine’s grave, removing many more of the white, female-shapen roots, which cried aloud in shrill complaint to the waning moon or turned like living limbs at his violence. And all those which he dug were formed alike, in the miniature image of the dead Sabine, from breasts to toes. And from them, it is said, he compounded other philtres, which he meant to sell in time when such should be requested.
As it happened, however, these latter potions were never dispensed; and only a few of the first were sold, owing to the frightful and calamitous consequences that followed their use. For those to whom the potions had been administered privily, whether men or women, were not moved by the genial fury of desire, as was the wonted result, but were driven by a darker rage, by a woeful and Satanic madness, irresistibly impelling them to harm or even slay the persons who had sought to attract their love.
Husbands were turned against wives, lasses against their lovers, with speeches of bitter hate and scathful deeds. A certain young gallant who had gone to the promised rendezvous was met by a vengeful madwoman, who tore his face into bleeding shreds with her nails. A mistress who had thought to win back her recreant knight was mistreated foully and done to death by him who had hitherto been impeccably gentle, even if faithless.
The scandal of these untoward happenings was such as would attend an invasion of demons. The crazed men and women, it was thought at first, were veritably possessed by devils. But when the use of the potions became rumored, and their provenance was clearly established, the burden of the blame fell upon Gilles Grenier, who, by the law of both church and state, was now charged with sorcery.
The constables who went to arrest Gilles found him at evening in his hut of raddled osiers, stooping and muttering above a cauldron that foamed and hissed and boiled as if it had been filled with the spate of Phlegethon. They entered and took him unaware. He submitted calmly, but expressed surprise when told of the lamentable effect of the love-philtres; and he neither affirmed nor denied the charge of wizardry.
As they were about to leave with their prisoner, the officers heard a shrill, tiny, shrewish voice that cried from the shadows of the hut, where bunches of dried simples and other sorcerous ingredients were hanging. It appeared to issue from a strange, half-withered root, cloven in the very likeness of a woman’s body and legs—a root that was partly pale, and partly black with cauldron-smoke. One of the constables thought that he recognized the voice as being that of Sabine, the sorcerer’s wife. All swore that they heard the voice clearly, and were able to distinguish these words:
“Dig deeply in the meadow, where the mandrakes grow the thickliest.”
The officers were sorely frightened, both by this uncanny voice and the obscene likeness of the root, which they regarded as a work of Satan. Also, there was much doubt anent the wisdom of obeying the oracular injunction. Gilles, who was questioned narrowly as to its meaning, refused to offer any interpretation; but certain marks of perturbation in his manner finally led the officers to examine the mandrake meadow below the hut.
Digging by lantern-light in the specified spot, they found many more of the enchanted roots, which seemed to crowd the ground; and beneath, they came to the rotting corpse of a woman, which was still recognizable as that of Sabine. As a result of this discovery, Gilles Grenier was arraigned not only for sorcery but also for the murder of his wife. He was readily convicted of both crimes, though he denied stoutly the imputation of intentional malefice, and claimed to the very last that he had killed Sabine only in defense of his own life against her termagant fury. He was hanged on the gibbet in company with other murderers, and his dead body was then burned at the stake.