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When the tale of this happening was brought to the abbey, Théophile called me before him and questioned me closely anent the apparition which I had encountered. He, like the others, had doubted me at first, deeming that I was frightened by a shadow or by some furtive creature of the wood. But, after the series of atrocious maraudings, it was plain to all that a fiendish thing such as had never been fabled in Averoigne, was abroad and ravening through the summer woods. And moreover it was plain that this thing was the same which I had beheld on the eve of my return from Ste. Zénobie.

Our good abbot was greatly exercised over this evil, which had chosen to manifest itself in the neighborhood of the abbey, and whose depredations were all committed within a five-hours’ journey of Périgon. Pale from his over-strict austerities and vigils, with hollow cheeks and burning eyes, Théophile called me before him and made me tell my story over and over, listening as one who flagellates himself for a fancied sin. And though I, like all others, was deeply sensible of this hellish horror and the scandal of its presence, I marvelled somewhat at the godly wrath and indignation of our abbot, in whom blazed a martial ardor against the minions of Asmodai.

“Truly,” he said, “there is a great devil among us, that has risen with the comet from Malebolge. We, the monks of Périgon, must go forth with cross and holy water to hunt the devil in its hidden lair, which lies haply at our very portals.”

So, on the afternoon of that same day, Théophile, together with myself and six others chosen for their hardihood, sallied forth from the abbey and made search of the mighty forest for miles around, entering with lifted crosses, by torchlight, the deep caves to which we came, but finding no fiercer thing than wolf or badger. Also, we searched the vaults of the ruined castle of Faussesflammes, which is said to be haunted by vampires. But nowhere could we trace the sable monster, or find any sign of its lairing.

Since then, the middle summer has gone by with nightly deeds of terror, beneath the blasting of the comet. Beasts, men, children, women, have been done to death by the monster, which, though seeming to haunt mainly the environs of the abbey, has ranged afield even to the shores of the river Isoile and the gates of La Frénaie and Ximes. And some have beheld the monster at night, a black and slithering foulness clad in changeable luminescence; but no man has ever beheld it by day.

Thrice has the horror been seen in the woods behind the abbey; and once, by full moonlight, a brother peering from his window descried it in the abbey garden, as it glided between the rows of peas and turnips, going toward the forest. And all agree that the thing is silent, uttering no sound, and is swifter in its motion than the weaving viper.

Much have these occurrences preyed on our abbot, who keeps to his cell in unremitting prayer and vigil, and comes forth no longer, as was his wont, to dine and hold converse with the guests of the abbey. Pale and meager as a dying saint he grows, and a strange illness devours him as if with perpetual fever; and he mortifies the flesh till he totters with weakness. And we others, living in the fear of God, and abhorring the deeds of Satan, can only pray that the unknown scourge be lifted from the land, and pass with the passing of the comet.

2. The Letter of Théophile to Sister Therèse

…To you, my sister in God as well as by consanguinity, I must ease my mind (if this be possible) by writing again of the dread thing that harbors close to Périgon: for this thing has struck once more within the abbey walls, coming in darkness and without sound or other ostent than the Phlegethonian luster that surrounds its body and members.

I have told you of the death of Brother Gérôme, slain at evening in his cell, while he was copying an Alexandrian manuscript. Now the fiend has become even bolder; for last night it entered the dormitory, where the brothers sleep in their robes, girded and ready to arise instantly. And without waking the others, on whom it must have cast a Lethean spell, it took Brother Augustin, slumbering on his pallet at the end of the row. And the fell deed was not discovered till daybreak, when the monk who slept nearest to Augustin awakened and saw his body, which lay face downward with the back of the robe and the flesh beneath a mass of bloody tatters.

On this occasion, the Beast was not beheld by anyone; but at other times, full often, it has been seen around the abbey; and its craftiness and hardihood are beyond belief, except as those of an archdevil. And I know not where the horror will end; for exorcisms and the sprinkling of holy water at all doors and windows have failed to prevent the intrusion of the Beast; and God and Christ and all the holy Saints are deaf to our prayers.

Of the terror laid upon Averoigne by this thing, and the bale and mischief it has wrought outside the abbey, I need not tell, since all this will have come to you as a matter of common report. But here, at Périgon, there is much that I would not have rumored publicly, lest the good fame of the abbey should suffer. I deem it an humiliating thing, and a derogation and pollution of our sanctity, that a foul fiend should have ingress to our halls unhindered and at will.

There are strange whispers among the brothers, who believe that Satan himself has risen to haunt us. Several have met the Beast even in the chapel, where it has left an unspeakably blasphemous sign of its presence. Bolts and locks are vain against it; and vain is the lifted cross to drive it away. It comes and goes at its own choosing; and they who behold it flee in irrestrainable terror. None knows where it will strike next; and there are those among the brothers who believe it menaces me, the elected abbot of Périgon; since many have seen it gliding along the hall outside my cell. And Brother Constantin, the cellarer, who returned late from a visit to Vyônes not long ago, swears that he saw it by moonlight as it climbed the wall toward that window of my cell which faces the great forest. And seeing Constantin, the thing dropped to the ground like a huge ape and vanished among the trees.

All, it would seem, save me, have beheld the monster. And now, my sister, I must confess a strange thing, which above all else would attest the influential power of Hell in this matter, and the hovering of the wings of Asmodai about Périgon.

Each night since the coming of the comet and the Beast, I have retired early to my cell, with the intention of spending the nocturnal hours in vigil and prayer, as I am universally believed to do. And each night a stupor falls upon me as I kneel before the Christ on the silver crucifix; and oblivion steeps my senses in its poppy; and I lie without dreams on the cold floor till dawn. Of that which goes on in the abbey I know nothing; and all the brothers might be done to death by the Beast, and their spines broken and sucked as is its invariable fashion, without my knowledge.

Haircloth have I worn; and thorns and thistle-burs have I strewn on the floor, to awake me from this evil and ineluctable slumber that is like the working of some Orient drug. But the thorns and thistles are as a couch of paradisal ease, and I feel them not till dawn. And dim and confused are my senses when I awaken; and deep languor thralls my limbs. And day by day a lethal weakness grows upon me, which all ascribe to saintly pernoctations of prayer and austerity.

Surely I have become the victim of a spell, and am holden by a baleful enchantment while the Beast is abroad with its hellish doings. Heaven, in its inscrutable wisdom, punishing me for what sin I know not, has delivered me utterly to this bondage and has thrust me down to the sloughs of a Stygian despair.