Namirrha, using the emperor’s body in all ways for his own, paused before the dark eidolon; and he said to the spirit of Zotulla: “Be imprisoned in this image, without power to free thyself or to stir in any wise.”
Being wholly obedient to the will of the necromancer, the soul of Zotulla was embodied in the statue, and he felt its cold, gigantic armor about him like a strait sarcophagus, and he peered forth immovably from the bleak eyes that were overhung by its carven helmet.
Gazing thus, he beheld the change that had now come on his own body through the sorcerous possession of Namirrha: for below the short azure cloak, the legs had turned suddenly to the hind legs of a black stallion, with hooves that glowed redly as if heated by infernal fires. And even as Zotulla watched this prodigy, the hooves glowed white and incandescent, and fumes mounted from the floor beneath them.
Then, on the black altar, the hybrid abomination came pacing haughtily toward Obexah, and smoking footprints appeared behind it as it came. Pausing beside the girl, who lay supine and helpless regarding it with eyes that were pools of bright-frozen horror, it raised one glowing hoof and set the hoof on her naked bosom between the small breast-cups of golden filigree begemmed with rubies. And the girl screamed beneath that atrocious treading as the soul of one newly damned might scream in hell; and the hoof glared with intolerable brilliance, as if freshly plucked from a furnace wherein the weapons of demons were forged.
At that moment, in the cowed and crushed and sodden shade of the emperor Zotulla, close-locked within the adamantine image, there awoke the manhood that had slumbered still-unaroused before the ruining of his empire and the trampling under of his retinue. Immediately a great abhorrence and a high wrath were alive in his soul, and mightily he longed for his own right arm to serve him, and a sword in his right hand.
Then it seemed that a voice spoke within him, chill and bleak and awful, and as if uttered inwardly by the statue itself. And the voice said: “I am Thasaidon, lord of the seven hells beneath the earth, and the hells of man’s heart above the earth, which are seven times seven. For the moment, O Zotulla, my power is become thine for the sake of a mutual vengeance. Be one in all ways with the statue that has my likeness, even as the soul is one with the flesh. Behold! there is a mace of adamant in thy right hand. Lift up the mace, and smite.”
Zotulla was aware of a great power within him, and giant thews about him that thrilled with the power and responded agilely to his will. He felt in his mailed right hand the haft of the huge spiky-headed mace; and though the mace was beyond the lifting of any man in mortal flesh, it seemed no more than a goodly weight to Zotulla. Then, rearing the mace like a warrior in battle, he struck down with one crashing blow the impious thing that wore his own rightful flesh united with the legs and hooves of a demon courser. And the thing crumpled swiftly down and lay with the brain spreading pulpily from its shattered skull on the shining jet. And the legs twitched a little and then grew still; and the hooves glowed from a fiery, blinding white to the redness of red-hot iron, cooling slowly.
For a space there was no sound, other than the shrill screaming of the girl Obexah, mad with pain and the terror of those prodigies which she had beheld. Then, in the soul of Zotulla, grown sick with that screaming, the chill, awful voice of Thasaidon spoke again, and said to him:
“Go free, for there is nothing more for thee to do.” So the spirit of Zotulla passed from the image of Thasaidon, and found in the wide air the freedom of utter nothingness and oblivion.
But the end was not yet for Namirrha, whose mad, arrogant soul had been loosened from Zotulla’s body by the blow, and had returned darkly, not in the manner planned by the magician, to its own body lying in the room of accursed rites and forbidden transmigrations. There Namirrha woke anon, with a dire confusion in his mind, and a partial forgetfulness: for the curse of Thasaidon was upon him now because of his blasphemies.
Nothing was clear in his thought except a malign, exorbitant longing for revenge; but the reason thereof, and the object, were as doubtful shadows. And still prompted by that obscure animus, he arose; and girding to his side an enchanted sword with runic sapphires and opals in the hilt, he descended the stairs and came again to the altar of Thasaidon, where the mailed statue stood as impassive as before, with the poised mace in its immovable right hand, and below it, on the altar, the double sacrifice.
A veil of weird darkness was upon the senses of Namirrha, and he saw not the stallion-legged horror that lay dead with slowly blackening hooves; and he heard not the moaning of the girl Obexah, who still lived beside it. But his eyes were drawn by the diamond mirror that was upheld in the claws of black iron basilisks beyond the altar; and going to the mirror, he saw therein a face that he knew no longer for his own. And because his eyes were shadowed, and his brain filled with the shifting webs of delusion, he took the face for that of the emperor Zotulla. Insatiable as hell’s own flame, his old hatred rose within him; and he drew the enchanted sword and began to hew therewith at the reflection. Sometimes, because of the curse laid upon him, and the impious transmigration which he had performed, he thought himself Zotulla warring with the necromancer; and again, in the shiftings of his madness, he was Namirrha smiting at the emperor; and then, without name, he fought a nameless foe. And soon the sorcerous blade, though tempered with formidable spells, was broken close to the hilt, and Namirrha beheld the image still unharmed. Then, howling aloud the half-forgotten runes of a most tremendous curse, made invalid through his own forgettings, he hammered still with the heavy sword-hilt on the mirror, till the runic sapphires and opals cracked in the hilt and fell away at his feet in little fragments.
Obexah, dying on the altar, saw Namirrha battling with his own image, and the spectacle moved her to mad laughter like the pealing of bells of ruined crystal. And above her laughter, and above the cursings of Namirrha, there came anon like the rumbling of swift-driven storm the thunder made by the macrocosmic stallions of Thamogorgos, returning gulfward through Xylac over Ummaos, to trample down the one house that they had spared aforetime.
THE VOYAGE OF KING EUVORAN
The crown of the kings of Ustaim was fashioned only from the rarest materials that could be procured anywhere. The magically graven gold of its circlet had been mined from a huge meteor that fell in the southern isle of Cyntrom, shaking the isle from shore to shore with calamitous earthquake; and the gold was harder and brighter than any native gold of Earth, and was changeable in color from a flamelike red to the yellow of young moons. It was set with thirteen jewels, every one of which was unique and without fellow even in fable. These jewels were a wonder to behold, starring the circlet with strange unquiet fires and fulgurations terrible as the eyes of the cockatrice. But more wonderful than all else was the stuffed gazolba-bird which formed the superstructure of the crown, gripping the circlet with its steely claws above the wearer’s brow, and towering royally with resplendent plumage of green, violet and vermilion. Its beak was the hue of burnished brass, its eyes were like small dark garnets in bezels of silver; and seven lacy, carmine quills arose from its ebon-dappled head, and a white tail fell down in a straightly spreading fan like the beams of some white sun behind the circle. The gazolba-bird was the last of its kind, according to the mariners who had slain it in an almost legendary isle beyond Sotar, far to the east of Zothique. For nine generations it had decked the crown of Ustaim, and the kings looked upon it as the sacred emblem of their fortunes, and a talisman inseparable from their royalty, whose loss would be followed by grave disaster.