That I later learned how it was done was evidenced by a book underneath the album, a copy of Yvert and Tellier’s 1935 catalogue, which I had probably found amid my grandfather’s junk. That catalogue was clearly obsolete for the serious collector of 1943, but evidently it had become precious to me, and I had learned from it not the current prices or latest issues, but the method, the technique of cataloguing.
Where had I obtained stamps in those years? Had my grandfather passed them on to me, or could a person buy envelopes of assorted stamps in stores, as they do today in the stalls between Via Armorari and the Cordusio in Milan? I probably invested all of my scant capital with some stationer in the city, one who specialized in selling to budding collectors, and so those stamps that to me seemed straight from fairy tales represented currency. Or perhaps, in those years of war, with the curtailment of international trade-and domestic, too, eventually-materials of some value found their way onto the market, and at low prices, sold perhaps by some retiree in order to be able to buy butter, a chicken, a pair of shoes.
For me, that album must have been, more than a material object, a receptacle of oneiric images. I was seized with a burning fervor at the sight of each figure. Forget the old atlases. Looking through that album I imagined the clear blue seas, framed in purple, of Deutsch-Ostafrika; I saw the houses of Baghdad, framed by a tangle of Arabian-carpet lines, against a night-green background; I admired a profile of George V, sovereign of the Bermudas, in a pink frame against a blue field; the face of the bearded pasha or sultan or rajah of the Bijawar State-perhaps one of Salgari’s Indian princes-subdued me with its shades of terracotta; certainly the little pea-green rectangle from the Labuan Colony was rich in Salganan echoes; perhaps I was reading about the war that was started over Gdansk as I was handling the wine-colored stamp marked Danzig: on the stamp of the state of Indore, I read FIVE RUPEES in English; I daydreamed about the strange native pirogues outlined against the
purple backdrop of some part of the British Solomon Islands. I invented tales involving a Guatemalan landscape, the Liberian rhinoceros, another primitive boat, which filled a large stamp from Papua (the smaller the state, the larger the stamp, I was learning) and I wondered where Saargebiet was, and Swaziland.
During the years when we seemed to be penned in by insuperable barriers, pinched between two clashing armies, I traveled the wide world through the medium of stamps. When even the train connections were interrupted-when the only way to get to the city from Solara would have been by bicycle-there I was, soaring from the Vatican to Puerto Rico, from China to Andorra.
A new flutter of tachycardia seized me at the sight of two stamps from Fiji (how had I pronounced that name?). They were no prettier or uglier than the others. One showed a native, the other bore a map of the Fiji islands. Perhaps I had gone to great lengths to trade for them and so held them dearer than the others; perhaps I was struck by the map’s precision, like a chart of treasure islands; perhaps I had encountered the unheard-of names of those territories for the first time upon those little rectangles. I seem to recall Paola telling me that I had a fixation: I wanted to go to Fiji someday, and I would scour the travel agency brochures, and then in the end put the trip off because it involved going to the other side of the globe, and to go for less than a month made no sense.
I kept staring at those two stamps, and I began spontaneously to sing a song I had listened to days before: "Up There at Capocabana." And along with the song came back the name Pipetto. What was it that tied the stamps to the song, and the song to the name, just the name, of Pipetto?
The mystery of Solara was that at every turn I would approach a revelation, and then I would come to a stop on the edge of a cliff, the chasm invisible before me in the fog. Like the Gorge, I said to myself. What was the Gorge?
12. Blue Skies Are on the Way
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I asked Amalia if she knew anything about a gorge. "Of course I do," she replied. "The Gorge… I hope you haven’t got it into your head to go there, because it was bad enough when you was little, but now that you’re no spring chicken, you’ll break your neck. Don’t think I won’t call Signora Paola, hmph."
I reassured her. I just wanted to know what it was.
"The Gorge? Just look out your bedroom window, you’ll see that hill far off with a little town sitting on top, that’s San Martino, an itty-bitty town more like it, a village of a hundred souls, nasty people if you want to know, with a bell tower as tall as the town is wide, and they’re always telling stories about how they’ve got the body of Saint Antoninus, which it looks like a carob pod, with a face as black as a cow pie, and fingers that stick out from under his robe like twigs, and my poor pa used to say that a hundred years ago they pulled some nobody out of the ground who already stank, put some who-knows-what on him, and set him up under glass to make a little money off the pilgrims, but nobody ever goes there anyhow, you know what people couldn’t give about Saint Antoninus, which he isn’t even from these parts, they probably picked him by closing their eyes and poking the calendar."
"But the Gorge?"
"The Gorge-well the only way to get to San Martino is a road that goes straight up, which even cars nowadays have a hard time with it. Not one of them roads like decent folk have that winds up the hill and gets to the top eventually. If only. No, it goes straight up, or well-nigh straight, that’s why it’s such a chore. And do you know why? Because on the side where the road goes up, there’s a few trees and vineyards which they had to put in reinforcements to be able to go up there and tend them without sliding down toward the valley on their hind parts, but on every other side it’s like the ground just fell away, a mess of briars and scrub and stones, no place to put your feet, and that’s the Gorge, and folks have even got themselves killed there, took their chances without knowing what a nasty beast it was. And it’s bad enough in the summer, but when the fog sets in, well you’re better off taking a rope and hanging yourself from an attic beam than wandering around the Gorge, at least you’ll die quicker. And then even if you’ve got the stomach for it, there’s hellcats up there."
It was the second time Amalia had spoken of hellcats, but she tried to dodge all my questions about them, and I could not tell whether it was out of reverential awe or because when you came down to it she herself did not know what they were. I gathered they were witches, who looked like solitary old hags but who would gather at night in the steepest vineyards and in blighted places like the Gorge to cast evil spells with black cats, goats, or vipers. Mean as poison, they entertained themselves by cursing whoever crossed them and ruining their harvest.
"One time, one turned herself into a cat and snuck into a house not far from here and carried off a baby. So one of the neighbors, worried sick for his own baby, spent the night by the crib with an axe, and when the cat showed up he chopped one of its paws clean off. Then he had a bad thought and went to the house of an old woman who lived down the road and he saw that there wasn’t any hand sticking out of her sleeve, and he asked how come and she started making excuses, she’d hurt herself with the sickle cutting weeds, but he said Let me take a look, and she didn’t have a hand. That cat was her, and so the townsfolk took her and burned her."
"Is that true?"
"True or not, that’s how my grandmother used to tell it, even though that one time my grandfather came in shouting Hellcats, hellcats, he was coming home from the tavern with his umbrella over his shoulders, and every now and then someone would grab the handle and wouldn’t let go, but my grandmother said, Hush up you good-for-nothing, yes, that’s what you are, you were soused as a herring and wobbling from one side of the path to the other getting that handle caught in the tree branches, hellcats nothing, and then she thrashed him good. I don’t know if all them yarns are true, but once upon a time there was a priest up in San Martino who could ward off spirits, and like all priests he was a Freemason, and he got along just fine with them hellcats, but if you give money to the church, he’d ward them off and you could rest easy for a year. For a year, see, and then more money."