The main authors were veteran party loyalists V. G. Knorin, E. M. Yaroslavski and P. N. Pospelov. But Stalin closely supervised the contents and personally wrote the sub-chapter on ‘dialectical and historical materialism’. To most intents and purposes he was the textbook’s general editor and hid behind the pseudonym of ‘a commission of the Central Committee’.
The Short Course traced the rise of the Bolsheviks from the political struggles against the Romanov monarchy through to Stalin’s ascendancy. The last section of the final chapter dealt with ‘the Liquidation of the Remnants of the Bukharinite-Trotskyist Gang of Spies, Wreckers and Traitors to the Country’. Hysterical self-righteousness imbued the book. Stalin wanted to stress that Marxism provided the sole key to understanding both the social life of humanity and even the material universe, and that only Stalin’s variant of Marxism was acceptable. Just as prophet followed prophet in the Old Testament, the Short Course traced a lineage of authentic scientific communism from Marx and Engels through Lenin down to Stalin. According to Stalin, Bolshevism had triumphed predominantly through struggle, often bloody, merciless struggle, and unceasing vigilance.5
Purportedly its victories had also resulted from the virtues of its leadership. Lenin and Stalin, and subsequently Stalin by himself, had led the Central Committee. The Central Committee had led the communist party and the party had led the masses. In each period of the party’s history there had been maleficent communists such as Trotski and Bukharin who had linked up with kulaks, priests, landlords and tsarist officers at home and capitalist espionage agencies abroad. But in vain! For Comrade Stalin had rooted out the traitors and pointed the party in the direction of the attainment of a perfect society!
The book divided everything between black and white (or, as Stalin preferred, White and Red). There was no palette of colours in this Stalinist catechism. Violence, intolerance, pitilessness, command, discipline, correctness and science were the central themes. In the USSR of the 1930s this was a conservative set of recommendations. Current holders of office could act without qualms. Stalin’s infallibility meant that they need not question their consciences, even when taking up the posts of innocent dead men and buying up their possessions in the special shops runs by the NKVD. By obeying the Leader, they were acting in complete accord with the requirements of patriotism, class struggle and History. Their power and their privileged life-style were in the natural order of things, and the existence of an impregnable, terrifying Soviet state was the guarantee of the October Revolution’s preservation. The Short Course was a manifesto for Stalin’s style of communist conservatism.
According to Lenin, however, the communist dictatorship would wither away and be succeeded by a society without any state bodies whatsoever. Stalin brazenly declared that much progress had already been made towards that ultimate goal. The bourgeoisie no longer existed, and a new social and economic order had been built.
Now it was stated that only three social classes existed: the working class, the peasantry and the ‘working intelligentsia’ (which included everyone with an administrative, managerial or educational post). Therefore the Soviet Union was still a society of classes. But supposedly it was different from all such previous societies inasmuch as the three classes had no reason to conflict with each other. Thus the working class, the peasantry and the intelligentsia had ‘non-antagonistic’ interests and drew common benefit from the state’s provision of employment, education, health care, nutrition and shelter.6 In November 1936, when introducing a new Constitution for the USSR, Stalin proclaimed: ‘Socialism, which is the first phase of communism, has basically been realized in our country.’7 He therefore proposed that the electoral franchise should be made universal. The ‘deprived ones’ (lishentsy) — including former kulaks, White Army officers and priests — should be allowed to vote.8
Universal civil rights were introduced on paper, and the freedoms of thought, the press, religion, organization and assembly were guaranteed. Furthermore, Stalin insisted that economic rights were as important as political ones. In particular, he drew attention to the guarantees of employment given in the Soviet Union. This led him to claim that the new Constitution proved that the USSR was the most democratic country in the world.
Stalin was being monumentally insincere. The lishentsy were picked out for repression when the Great Terror began in full earnest in mid-1937. Moreover, the new Constitution itself was laden with stipulations that restricted the exercise of civil freedoms. In the first place, the USSR was defined as ‘a socialist state of the workers and peasants’. Thus the rights of citizens were made entirely subsidiary to the determination to preserve the existing structure and orientation of the Soviet state. No clause in the Constitution expressly sanctioned the All-Union Communist Party’s political monopoly; but only the existing public institutions, including the communist party, were allowed to put up candidates in elections. Formal approval was given in this indirect fashion to the one-party state. Stalin carefully supervised the wording of the final draft and, when introducing the Constitution, specified that the communist dictatorship was not going to be weakened.9
Not surprisingly the Constitution was not taken seriously by citizens of the USSR.10 Its main admirers were gullible foreigners. The most notorious of them were Sidney and Beatrice Webb, whose Soviet Communism: A New Civilization? sought to defend Stalin against the charge that dictatorship of any kind existed in the USSR!11 In the meantime Molotov bluntly affirmed that years would pass before full implementation of all the civil freedoms granted by the Constitution;12 and already in 1933 Stalin himself had contended that, as the party advanced to victory after victory, so the state required strengthening against the bitter onslaughts of its foes at home and abroad. In 1939 he expatiated on this point at the Eighteenth Party Congress: ‘Will our state be retained also in the period of communism? Yes, it will be retained unless capitalist encirclement is liquidated and unless the danger of a military attack from abroad is liquidated.’13
This contradicted Marxist doctrine inasmuch as communism was supposed to involve the ‘withering away of the state’. But Stalin ignored such a nicety; his overriding aim was to reinforce the regimentative aspects of Bolshevism. The Congress delegates were anyway not the sort to worry about interpretations of Marxism. They were also well accustomed to the fact that the USSR was a terror-state. At the same Eighteenth Congress Stalin alluded to this in his po-faced comment that, whereas the elections to the USSR Supreme Soviet yielded a 98.6 per cent vote in favour of the regime after the sentencing of Tukhachevski in 1937, the proportion rose to 99.4 per cent after Bukharin’s trial in 1938.14
Stalin, needless to say, knew that the more favourable vote derived not from the cogency of the evidence against the alleged traitors but from the intimidating example of their execution. Not even he, however, ruled exclusively through the violence of his security and judicial machinery. He had his equivalent of an old boys’ network, consisting of cronies who had supported him in his past battles and who served him through to his death. The first in political seniority was Molotov. Then came Kaganovich and Mikoyan, who had joined him in the early 1920s. Others included pre-revolutionary party veterans such as Andrei Zhdanov, Andrei Andreev, Nikolai Bulganin and Kliment Voroshilov. Nor did Stalin neglect the young: Lavrenti Beria, Nikita Khrushchëv and Georgi Malenkov were hauled up by him from the lower political echelons and promoted to supreme party and government posts.