The caviandis stand all but motionless, watching him. They seem tense. The elegant little fingers of their finely formed hands contract nervously and open again, over and over. Their whiskered snouts twitch. But their huge shining unblinking eyes are like deep pools of dark liquid, still, serene, unfathomable.
Hresh surrounds them now with his second sight, and they show their innerness to him more fully. Much is unclear. But he draws a vision from them of a peaceful, undemanding life, lived close to the fabric of nature.
They are not human, as he understands that concept: they have no wish to grow or expand in any way, to yearn, to reach outward, to achieve mastery over anything except their own little stream. Yet in their own way their minds are strong. To be aware of their own existence: that in itself puts them far beyond most of the animals of the wilderness. They have a sense of past and future. They have traditions. They have history.
And the scope of that history is surprising. The caviandis are aware of the ancientness of the world, the great long curving arc of time that lies behind all the beings of the New Springtime. They feel the pressure of the vanished epochs, the succession of the lost eras. They know that kings and emperors have come and gone, that great races have arisen and flourished and fallen and have been forgotten beyond hope of recall. They understand that these are the latter days upon a world that has suffered and been transformed and grown old, and now is young again.
Most keenly do they know of the Long Winter. It lives vividly in their souls. From their minds come images of the sky turning dark as the plummeting death-stars raise clouds of dust and smoke. Of snow, of hail, of the burden of ice building up across the land. They show Hresh glimpses of ragged survivors of the early cataclysms trekking across the frozen landscape, seeking places where they would be safe: caviandis, hjjks, even the People themselves, fleeing toward the cocoons where they will wait out the interminable eons of cold.
Hresh has long wondered how many of the wild creatures that he has collected to live in his garden have come down through the ages of the Long Winter. How could they have survived it unprotected? Surely most of the former species had perished with the Great World. There must have been a new creation as the Earth slowly turned warm again. Perhaps, he has thought, the rays of the returning sun engendered new creatures from the thawing soil — or, more likely, the gods had transformed the older, cold-resistant creatures into the new beasts of the Springtime. It was Dawinno’s work.
But the caviandis are ancient, ancient as the People themselves.
The story is all there in the minds of these two, as though the memories are inborn, transmitted with the blood from mother to child. Cold winds sweeping across the Great World cities — the noble reptilian sapphire-eyes people waiting staunchly for their doom — the frail vegetal folk withering in the early blasts — the pale, hairless, mysterious humans now and again visible, moving calmly through the gathering chaos—
And the caviandis, adapting, burrowing into shallow tunnels, coming forth now and again to cut through the ice that covered their fishing-streams—
In wonder Hresh realizes that these creatures were able to survive the Long Winter outdoors, unprotected. While we hid ourselves away. While we cowered in holes in the rocks. And now, having lived on into the New Springtime, they find themselves hunted and slain and roasted for their meat by those who have come forth at long last from their hiding-places — or captured and put in pens, so that they could be studied—
Yet they hold no anger toward him, or toward his kind. That is, perhaps, the most amazing thing of all.
Hresh opens himself to them as fully as he can. He wants them to see his soul itself, and read it, and understand that there is no evil in it. He tries to make them realize that he has not brought them here to harm them, but only because he wishes to reach their spirits, which he could not have achieved in the wild lands where they lived. They can have their freedom whenever they want it, he tells them — this very day, even — now that he has learned what he had hoped to learn.
To this they are indifferent. They have their swift cool stream; they have their snug burrows; fish are plentiful here. They are content. How little they ask of life, really. And yet they have names. They know the history of the world. How strange they are, how simple, and yet so complex.
Now they seem to lose interest in him. Or else they are weary; for Hresh himself feels his energy running low, and knows he can’t sustain the contact much longer. A grayness is sweeping over his mind. Fog enfolds him.
There is more he wants to learn from them, much more. But that will have to wait. This has been a fruitful enough beginning. He lets the contact slip away.
Dawn, now. The day of the Games of Dawinno, the annual celebration commemorating the founding of the city and honoring its tutelary god.
For the chieftain a busy day lay ahead. So were they all, all busy days; but this one would be busier than most, for today she faced a conflict of rituals. By coincidence the opening of the Festival and the Rite of the Hour of Nakhaba were both due to be celebrated this day, and she was required to be present at both of them, more or less simultaneously.
At sunrise she’d have to be at the Beng temple to light the candle marking the Hour of Nakhaba. Then she would have to make her way — on foot, no less, no palanquins allowed, humility before the gods! — all the way out to Koshmar Park to declare the Festival officially open. And then back to the Bengs by midday to make sure that Nakhaba had properly achieved his re-entry into the world, after his journey on high to see the Creator and discuss the problems of the world with Him. Off to the Festival of Dawinno again, then, to preside over the afternoon’s round of athletic competitions.
All these gods! All these ceremonies!
In the simpler days long ago some of this would have fallen to Boldirinthe. But Boldirinthe was old and fat now, and turning a little silly, and in any event how could Boldirinthe preside over the Beng rite? To the Bengs she was nothing at all. Whatever authority the offering-woman had, it was confined entirely to those who still thought of themselves only as folk of the Koshmar tribe, and who clung to the old religion of the Five Heavenly Ones.
No, Taniane had to do the Hour of Nakhaba herself, not because she had a drop of Beng blood in her, or because she believed for a moment that Nakhaba existed or that he went on periodic trips to visit some still higher god far away, but because she was the head of the government here, who ruled over Koshmars and Bengs alike. Under the terms of the Act of Union she was in effect the successor to the whole long line of Beng chieftains. So Taniane would be there, at sunrise, to light the candle that sent the god of the Bengs on his way to the home of the Creator-god.
But first, there was this bothersome business with Husathirn Mueri—
He had sent a messenger to her late the night before, begging her for a private audience, telling her it couldn’t be delayed even a single day. “A matter of the highest seriousness,” he said. “Concerning the dangers to the city, and to herself, that certain activities of your daughter are creating. I can hardly underestimate the importance of these affairs.”
Undoubtedly he couldn’t. For Husathirn Mueri everything was a matter of the highest seriousness, especially if he saw something for himself in it. That was the way he was. All the same, Taniane didn’t care to spurn him. He was too useful a man; and he had powerful connections with the Beng community on his father’s side. If this concerned Nialli Apuilana — and if it really was serious, not just a ploy to enable him to get her attention—