Not that it was much of a secret anymore. On that chill February morning, with wisps of mist hanging in the icy air over the Tiber, Pino Gabrielli saw there was a visitor already, at 7:20 a.m., ten minutes before he opened the church doors. A man was standing in the doorway beneath the small rose window, stamping his feet against the cold. As Gabrielli cast one last glance at the river, where a lone cormorant skimmed lazily in and out of the grey haze, he wondered what brought someone there at that early hour, a middle-aged nondescript type, not the usual young sensation-seeker by the look of things, though it was difficult to tell since the man was wrapped up tight in a heavy black jacket, with a woollen hat pulled low over his ears.
Gabrielli dodged through the heavy slew of rush-hour traffic, marched up to the church, put on his best welcome smile, and threw a rapid “Buon giorno” in the direction of his visitor. Something got muttered in return; the man sounded Italian at least, though the words came through a thick scarf pulled high up to his nose. Perhaps that explained the early start, and the sensitivity to the cold.
Then, straightaway, the visitor asked the usual question — Is it still there? — and Gabrielli’s spirits fell. In spite of appearances, the man was just another rubbernecker looking for something, anything, to chill the spine.
The warden suppressed a grumble, took out the old key that opened the main door, let the man in, and pointed the way through the nave, half lit by the persistent morning light. He watched him go, then went to his small office, warmed his fingers around a paper cup of cappuccino, and devoured a single cornetto, filled with jam, feeling a little uneasy. He was used to a good hour on his own before anyone came, a time for reading and thinking, wandering around a church he’d come to regard as his own small universe.
Gabrielli picked up a pamphlet and wondered whether to go and offer it to the visitor. The documents were a good twenty years old now and a little musty-smelling from the damp cupboard in the office. When he held one out, people always shook their heads and said no. But it wasn’t the money he wanted. Gabrielli was happy to give them away for free. He’d just feel happier if more people appreciated the church in his charge for what it was, instead of rushing off to see a display that was mostly, he guessed, old junk.
In a city overloaded with the baroque and the classical, Sacro Cuore was a small, bright, sharp-featured beacon of northern neo-Gothic. The church was barely noticed by the masses as they cursed and sighed their way past it in the traffic crawl along the busy riverside road running west from the Castel Sant’Angelo. But Gabrielli knew every inch of the building, every ornate pillar and column, every last curve of the elegant vaulted ceiling, and understood, as both an architect and a lay, semi-enthusiastic churchman, how precious it was.
Those who could speak Italian might read in the guide how a Bolognese architect, Giuseppe Gualandi, had constructed a perfect pocket-size Gothic cathedral on the orders of a French priest keen on giving Rome a Chartres in miniature, though with rather less-expensive stained glass, and in a decidedly urban location. How, too, that same French priest, inspired by a strange incident in the church itself, had set up a small exhibition, just two glass cases on the wall, one large, one small, stocked with a modest collection of exhibits.
For some reason — Gabrielli didn’t know and didn’t much care — this small exhibition had come to be known as Il Piccolo Museo del Purgatorio, The Little Museum of Purgatory. It had existed in the side room, largely unvisited, for decades. But in the modern age, more and more sought targets beyond the customary sights of the Colosseum and St. Peter’s. At some unforeseen point along the years, Sacro Cuore had emerged from dusty obscurity and made its way onto the lists of arcane Roman spectacles exchanged among the knowing. And so Gabrielli’s four days a week as voluntary guardian of Sacro Cuore, once a time for meditation and solitary exploration of the dark corners of Gualandi’s creation, had altered. Now a steady trickle of visitors arrived in ever greater numbers with each passing year, as the curious, mostly young, mostly agnostic, came looking for a sight they hoped would send a shiver down the spine, make them believe, perhaps, that, in a world of pressing and trite routine, where everything was capable of explanation if one merely turned on a computer, something, some whispered cry from elsewhere, existed that said There is more, if you only knew.
Most of the thrill-seekers were disappointed. They thought Purgatory and Hell were synonymous and came expecting something out of Hieronymus Bosch: real demons, real pits, places to convince the sceptical that the Devil still roamed the earth attempting to find a crack, between the bus ride home and the TV, through which to work his way into the lives of the innocent. In truth, despite the rumors, there was nothing lurid to see at all in Sacro Cuore. Gabrielli, a man with a taste for foreign fiction, frequently tried to put it this way: the Little Museum was more M. R. James than Stephen King.
All he could show them — discreetly turning away in order to avoid witnessing their disappointment — was what had been here for decades, unchanged: two glass cases and the eleven small items they contained, mundane objects deemed to provide evidence that there were indeed souls in torment, elemental creatures who could, on occasion, penetrate the world of the living and pass along a message.
There was one more item. But, given the chance, Gabrielli always stood with his back to that. The small case at the end of the little room was easily overlooked. It contained the only exhibit of modern origin, a diminutive T-shirt, with the insignia of an elementary school on the chest. It was an unusual decoration for a child’s uniform, one that was beginning to fade now, after fourteen years on the wall, behind the glass of the cabinet, beneath the persistent glare of the fluorescent tubes. Still, it was easy to see what was once represented on the cheap, white cotton: a seven-pointed star outlined in black, set inside a dark blue circle containing curious red symbols in its border, with seven smaller dark stars set at equal points around the outer ring.
For a time Gabrielli had tried to decode this curious image, until something — a nagging sense of overzealous inquisitiveness, perhaps — stopped him. That and the sure knowledge that, whatever the symbol’s origin, it was most certainly not Christian, as befitted any modern school in Rome, even in a secular age.
The characters in the border of the circle were alchemical symbols for the months of the year. The outer stars represented, he had come to believe, the seven planets of the ancients: Mercury, Venus, Jupiter, Mars, Saturn, the Sun, and the Moon. The inner star was the Earth itself perhaps, although he was unable to find any firm reference material to support this idea, and the academic in him, though retired, found this hypothesis difficult. Whatever it represented, the symbol was pre-Christian. Gabrielli felt the inner star signified the soul, the essence of an individual’s being, trying to find its place among the eternal, celestial certainties.
But by the time he had begun poring over that possibility, he had come to realise the object in the case was becoming more than a little discomforting. Everything else here belonged to the long-dead. This, however, was recent. On a few occasions, he’d even met the boy it had belonged to, when his father had taken him into the nearby archaeology department in La Sapienza where he worked and let him roam around the offices, charming everyone he met. Alessio Bramante had been a beautiful child, slender and tall for his age, always curious, if a little shy around his father, a man who dominated even his more senior colleagues. Gabrielli found to his distress that he could still summon up the visual memory of the boy very easily. In his mind Alessio still stood there in his office, quite serious and composed, asking slow, intelligent questions about Gabrielli’s work. He had long shining black hair, lively brown eyes that were forever wide open, and his mother’s looks, a quiet, unhurried beauty of the kind that, centuries ago, had found its way into paintings when the artist sought a face that could silence the most troubled of watchers with a single, calming glance, one that said I know, but that is how things are.