Sir Simon Lockhart, after much experience of the wonders which it wrought, brought it to his own country, and left it to his heirs, by whom, and by Clydesdale in general, it was, and is still, distinguished by the name of the Lee-penny, from the name of his native seat of Lee.
The most remarkable part of its history, perhaps, was that it so especially escaped condemnation when the Church of Scotland chose to impeach many other cures which savoured of the miraculous, as occasioned by sorcery, and censured the appeal to them, "excepting only that to the amulet, called the Lee-penny, to which it had pleased God to annex certain healing virtues which the Church did not presume to condemn." It still, as has been said, exists, and its powers are sometimes resorted to. Of late, they have been chiefly restricted to the cure of persons bitten by mad dogs; and as the illness in such cases frequently arises from imagination, there can be no reason for doubting that water which has been poured on the Lee-penny furnishes a congenial cure.
Such is the tradition concerning the talisman, which the author has taken the liberty to vary in applying it to his own purposes.
Considerable liberties have also been taken with the truth of history, both with respect to Conrade of Montserrat's life, as well as his death. That Conrade, however, was reckoned the enemy of Richard is agreed both in history and romance. The general opinion of the terms upon which they stood may be guessed from the proposal of the Saracens that the Marquis of Montserrat should be invested with certain parts of Syria, which they were to yield to the Christians. Richard, according to the romance which bears his name, "could no longer repress his fury. The Marquis he said, was a traitor, who had robbed the Knights Hospitallers of sixty thousand pounds, the present of his father Henry; that he was a renegade, whose treachery had occasioned the loss of Acre; and he concluded by a solemn oath, that he would cause him to be drawn to pieces by wild horses, if he should ever venture to pollute the Christian camp by his presence. Philip attempted to intercede in favour of the Marquis, and throwing down his glove, offered to become a pledge for his fidelity to the Christians; but his offer was rejected, and he was obliged to give way to Richard's impetuosity."—HISTORY OF CHIVALRY.
Conrade of Montserrat makes a considerable figure in those wars, and was at length put to death by one of the followers of the Scheik, or Old Man of the Mountain; nor did Richard remain free of the suspicion of having instigated his death.
It may be said, in general, that most of the incidents introduced in the following tale are fictitious, and that reality, where it exists, is only retained in the characters of the piece.
ABBOTSFORD, 1st July, 1832
APPENDIX TO INTRODUCTION.
The best leeches of the camp were unable to effect the cure of the King's disease; but the prayers of the army were more successful. He became convalescent, and the first symptom of his recovery was a violent longing for pork. But pork was not likely to be plentiful in a country whose inhabitants had an abhorrence for swine's flesh; and
An attack of the Saracens was repelled by Richard in person, the consequence of which is told in the following lines:—
The cook had certainly some reason to fear that his master would be struck with horror at the recollection of the dreadful banquet to which he owed his recovery; but his fears were soon dissipated.