Thoreau was assertively American, in a manner of conspicuous nonconformity inspired by Emerson. Thoreau's passion was for being local, and that included being a traveler in America—to show how to care about the country, what tone to use, what subjects to address. Along the way, in adopting and refining these postures, he became our first and subtlest environmentalist. In Maine his subjects were, as he listed them in a letter, "the Moose, the Pine Tree & the Indian." The last words he spoke on his deathbed were "Moose ... Indian."
The Spanish Temper by V. S. Pritchett
AS A TRAVELER in Spain, who hiked a large portion of it and wrote about it in his first book, Marching Spain (1928); as a journalist in the 1920s; and as a passionate reader of Spanish writing, V. S. Pritchett was well equipped to sum up this sunny, old-fashioned, and enigmatic country and its people. He was unhappy about his youthful book and so he wrote The Spanish Temper (1954) when he was middle-aged. It is to me the ultimate book about Spain—not a big book but a wise, enlightened one, epigrammatic and perceptive. As a short story writer (his story "The Evils of Spain" could be read along with this book), Pritchett was a master of compression. When writing on Spanish food, Franco, bullfighting, Don Quixote, and the many different landscapes of Spain, he is always original and challenging.
Speaking about the Spanish Civil War, he recounts the gore and violence and the mass executions. "The barbarian is strong in the Spanish people," he writes and immediately afterward alludes to the bullfight:
The most damaging criticism of the Spanish taste for bullfighting is rather different: the bullfight suffers from the monotony of sacrifices, and it is one more example of the peculiar addiction to the repetitive and the monotonous in the Spanish nature. Many foreigners who have known Spain well have noted this taste for monotony. The drama of the bullfight lies within the drama of a foregone conclusion ... The fate of the bull is certain.
In another place, at Guadix in southern Spain, he marvels at a panorama of rock and mountain:
It is a land for the connoisseur of landscape, for in no other European country is there such variety and originality. Here Nature has had vast Space, stupendous means, and no restraint of fancy. One might pass a lifetime gazing at the architecture of rock and its strange coloring, especially the coloring of iron, blue steel, violet and ochreous ores, metallic purples, and all the burned, vegetable pigments. These landscapes frighten by their scale and by the suggestion of furrowed age, geological madness, malevolence and grandeur.
The Matter of Wales by Jan Morris
A CULTURAL STUDY, a history, combining topography, language, national character, and travel, lovingly anatomized, Morris's 1984 book describes "not only a separate nation, but a distinctly separate and often vehement idea." Here is Morris's disquisition on Welsh rocks and stones:
The substance of Welsh nature is largely rock, for some four-fifths of the surface of Wales is hard upland, where the soil is so thin that stones seem always to be forcing their way restlessly through, and it feels as though a really heavy rain-storm would wash all the turf away. The softness of the valleys, the calm of the low farmlands are only subsidiary to the character of the country: the real thing, the dominant, is hard, bare, grey and stony.
This means that the truest Welsh places offer experiences as much tactile as visual, for everywhere there are stones that seem to invite your stroking, your rolling, your sitting upon or, if you happen to be a druid or a survivor from the Stone Age, your worshipping. There are thrilling clumps of jagged stones on hilltops, and stark solitary stones beside moorland roads, and stones gleaming perpetually with the splash of earth-dark streams, and stone walls which seem less like walls than masonry contour-lines, snaking away across the mountain elevations mile after mile as far as the eye can see.
The Saddest Pleasure by Moritz Thomsen
"IT HAS BEEN forty-five years since I took a trip whose object was pleasure," Moritz Thomsen writes before leaving his farm in the Ecuadorian coastal province of Esmeraldas (which he wrote about in The Farm on the River of Emeralds). He was an older Peace Corps volunteer—fifty when he joined—and a rare one: he never went home. He decided to travel down the Amazon, "because there is an emptiness in my life that needs to be filled with something fresh and moderately intense."
He makes rules for himself in the traveclass="underline" "Dollar meals if I can find them; five dollar hotels, if they still exist. No guided tours, no visits to historical monuments or old churches. No taxis, no mixed drinks in fancy bars. No hanging around places where English might be spoken." He takes his time, floating from river to river, stopping at the Amazon ports of Manaus and Belém and finally reaching Bahia on the coast. After all the bad food and discomfort and illness, and his witnessing the distress and poverty and the fallen world that is Amazonia, he concludes, "There are no solutions anymore; the continent will never recover." In his oblique and humane and self-deprecating way, he is the ideal guide. Though he credits me as the source of his title (a line from my novel Picture Palace), the quotation is actually from Madame de Staël, in Corinne, ou l'Italie (1807): "Travel is one of the saddest pleasures of life."
Coming into the Country by John McPhee
FIRST PUBLISHED IN 1977, even thirty-odd years later this book about Alaska is still the best one ever written about that enormous piece of land and its tiny population. McPhee (b. 1931) was in the hinterland, paddling the rivers and streams, before trails were blazed and the road beside the Trans-Alaska Pipeline was open to the public. The book is part wilderness experience—McPhee traveling with a group of scientists and environmentalists—and part social experiment—his meeting new Alaskans and indigenous people, and examining the fantasies and contradictions. What is most impressive is how deeply McPhee penetrates to the heart of the country. Though he is always dour in manner, literal-minded, factual, resistant to any levity, allowing his narrative to sprawl, this is probably why the book has endured. McPhee's feet are always on the ground, even when faced by a grizzly bear (twelve pages of suspense and information).
Speaking of the provincialism of Alaska, he writes:
In Alaska, the conversation is Alaska. Alaskans, by and large, seem to know little and to say less about what is going on outside. They talk about their land, their bears, their fish, their rivers. They talk about subsistence hunting, forbidden hunting, and living in trespass. They have their own lexicon. A senior citizen is a pioneer, snow is termination dust, and the N.B.A. is the National Bank of Alaska. The names of Alaska are so beautiful they run like fountains all day in the mind. Mulchatna. Chilikadrotna. Unalaska. Unalak-leet. Kivalina. Kiska. Kodiak. Allakaket. The Aaniakchak Caldera. Nondalton. Anaktubvuk. Anchorage. Alaska is a foreign country significantly populated with Americans. Its languages extend to English. Its nature is its own.
Bad Land by Jonathan Raban
"WHAT I FELT all the way was like a scale model of immigrants to America," Raban once said, describing this book. "It was the story of America written in one particular landscape." In the beginning of Bad Land (1996) he describes himself as an emigrant, "trying to find my own place in the landscape and history of the West." He chose an unlikely and pretty much unwritten-about place, the dry, flat expanses of eastern Montana. This is a book about a part of America that no American could have written: we don't have Raban's objectivity, his passion, or his sense of alienation. He is also widely read and intensely curious—curious in the way of an intelligent foreigner in America: "Bred to looking at a landscape as if it were a picture, to the posted scenic viewpoint, I was responding to the prairie like a shut-in taking his first walk across a blinding city square. It was all periphery and no center."