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To a traveller of Odo’s temper there could be few more agreeable journeys than the one on which he was setting out, and the Duke being in no haste to have his commission executed, his messenger had full leisure to enjoy every stage of the way. He profited by this to visit several of the small principalities north of the Apennines before turning toward Genoa, whence he was to take ship for the South. When he left Monte Alloro the land had worn the bleached face of February, and it was amazing to his northern-bred eyes to find himself, on the sea-coast, in the full exuberance of summer. Seated by this halcyon shore, Genoa, in its carved and frescoed splendour, just then celebrating with the customary gorgeous ritual the accession of a new Doge, seemed to Odo like the richly-inlaid frame of some Renaissance “triumph.” But the splendid houses with their marble peristyles, and the painted villas in their orange-groves along the shore, housed a dull and narrow-minded society, content to amass wealth and play biribi under the eyes of their ancestral Vandykes, without any concern as to the questions agitating the world. A kind of fat commercial dulness, a lack of that personal distinction which justifies magnificence, seemed to Odo the prevailing note of the place; nor was he sorry when his packet set sail for Naples.

Here indeed he found all the vivacity that Genoa lacked. Few cities could at first acquaintance be more engaging to the stranger. Dull and brown as it appeared after the rich tints of Genoa, yet so gloriously did sea and land embrace it, so lavishly the sun gild and the moon silver it, that it seemed steeped in the surrounding hues of nature. And what a nature to eyes subdued to the sober tints of the north! Its spectacular quality—that studied sequence of effects ranging from the translucent outline of Capri and the fantastically blue mountains of the coast, to Vesuvius lifting its torch above the plain—this prodigal response to fancy’s claims suggested the boundless invention of some great scenic artist, some Olympian Veronese with sea and sky for a palette. And then the city itself, huddled between bay and mountains, and seething and bubbling like a Titan’s cauldron! Here was life at its source, not checked, directed, utilised, but gushing forth uncontrollably through every fissure of the brown walls and reeking streets—love and hatred, mirth and folly, impudence and greed, going naked and unashamed as the lazzaroni on the quays. The variegated surface of it all was fascinating to Odo. It set free his powers of purely physical enjoyment, keeping all deeper sensations in abeyance.

These, however, presently found satisfaction in that other hidden beauty of which city and plain were but the sumptuous drapery. It is hardly too much to say that to the trained eyes of the day the visible Naples hardly existed, so absorbed were they in the perusal of her buried past.

The fever of excavation was on every one. No social or political problem could find a hearing while the subject of the last coin or basrelief from Pompeii or Herculanaeum remained undecided. Odo, at first an amused spectator, gradually found himself engrossed in the fierce quarrels raging over the date of an intaglio or the myth represented on an amphora. The intrinsic beauty of the objects, and the light they shed on one of the most brilliant phases of human history, were in fact sufficient to justify the prevailing ardour; and the reconstructive habit he had acquired from Crescenti lent a living interest to the driest discussion between rival collectors.

Gradually other influences reasserted themselves. At the house of Sir William Hamilton, then the centre of the most polished society in Naples, he met not only artists and archeologists, but men of letters and of affairs. Among these, he was peculiarly drawn to the two distinguished economists, the abate Galiani and the cavaliere Filangieri, in whose company he enjoyed for the first time sound learning unhampered by pedantry. The lively Galiani proved that social tastes and a broad wit are not incompatible with more serious interests; and Filangieri threw the charm of a graceful personality over any topic he discussed. In the latter, indeed, courtly, young and romantic, a thinker whose intellectual acuteness was steeped in moral emotion, Odo beheld the type of the new chivalry, an ideal leader of the campaign against social injustice. Filangieri represented the extremest optimism of the day. His sense of existing abuses was only equalled by his faith in their speedy amendment. Love was to cure all evils: the love of man for man, the effusive all-embracing sympathy of the school of the Vicaire Savoyard, was to purge the emotions by tenderness and pity. In Gamba, the victim of the conditions he denounced, the sense of present hardship prevailed over the faith in future improvement; while Filangieri’s social superiority mitigated his view of the evils and magnified the efficacy of the proposed remedies. Odo’s days passed agreeably in such intercourse, or in the excitement of excursions to the ruined cities; and as the court and the higher society of Naples offered little to engage him, he gradually restricted himself to the small circle of chosen spirits gathered at the villa Hamilton. To these he fancied the abate de Crucis might prove an interesting addition; and the desire to learn something of this problematic person induced him to quit the villa at the moment when the abate took leave.

They found themselves together on the threshold; and Odo, recalling to the other the circumstances of their first meeting, proposed that they should dismiss their carriages and regain the city on foot. De Crucis readily consented; and they were soon descending the hill of Posilipo.

Here and there a turn in the road brought them to an open space whence they commanded the bay from Procida to Sorrento, with Capri afloat in liquid gold and the long blue shadow of Vesuvius stretching like a menace toward the city. The spectacle was one of which Odo never wearied; but today it barely diverted him from the charms of his companion’s talk. The abate de Crucis had that quality of repressed enthusiasm, of an intellectual sensibility tempered by self-possession, which exercises the strongest attraction over a mind not yet master of itself. Though all he said had a personal note he seemed to withhold himself even in the moment of greatest expansion: like some prince who should enrich his favourites from the public treasury but keep his private fortune unimpaired. In the course of their conversation Odo learned that though of Austrian birth his companion was of mingled English and Florentine parentage: a fact perhaps explaining the mixture of urbanity and reserve that lent such charm to his manner. He told Odo that his connection with the Holy Office had been only temporary, and that, having contracted a severe cold the previous winter in Germany, he had accepted a secretaryship in the service of the Papal Nuncio in order to enjoy the benefits of a mild climate. “By profession,” he added, “I am a pedagogue, and shall soon travel to Rome, where I have been called by Prince Bracciano to act as governor to his son; and meanwhile I am taking advantage of my residence here to indulge my taste for antiquarian studies.”

He went on to praise the company they had just left, declaring that he knew no better way for a young man to form his mind than by frequenting the society of men of conflicting views and equal capacity. “Nothing,”

said he, “is more injurious to the growth of character than to be secluded from argument and opposition; as nothing is healthier than to be obliged to find good reasons for one’s beliefs on pain of surrendering them.”

“But,” said Odo, struck with this declaration, “to a man of your cloth there is one belief which never surrenders to reason.”