At this point, the story needs to describe Dapple. She was forty when Haik met her, the first woman to train as an actor and the first person to assemble an acting company made of women. Her early years had been difficult; but by this time, she was successful and self-confident, a fine actor and even better playwright. Some of her writing has come forward to us, though only in a fragmentary condition. Still, the words shine like diamonds, unscratched by fate.
Dapple was her acting name. Her real name was Helwar Ahl, and her home—which she rarely visited—was Helwar Island, off the northeast corner of the Great Southern Continent. For the most part, she and her company traveled up and down the continent’s eastern coast, going as far south as Ettin, where she had many friends.
They were going south now and could have taken Haik’s letter, though Haik hadn’t known this. In any case, their ship was a fast trader, bound for Hu and not planning to stop on the way. East they went, till the coast was a thin dark line, visible only when the ship crested a wave. The rest of the time, they were alone, except for the peshadi that swam in front of them and the ocean birds that followed.
The birds were familiar to Haik, but she had never seen a live pesha before. As the animals’ sleek backs broke the water’s surface, they exhaled loudly enough so Haik had no trouble hearing the sound. Wah! Wah! Then they dove, their long tails cutting through the water like knives. They had a second name: blue fish, which came from their hide’s deep ocean color. Neither death nor tanning dimmed the hue, and pesha leather was a famous luxury.
“I had a pair of pesha boots once,” said Dapple. “A wealthy matron gave them to me, because they were cracked beyond repair. I used them in plays, till they fell into pieces. You should have seen me as a warrior, strutting around in those boots!”
Years before, a dead pesha had washed up on a beach in Tulwar. They’d all gone to see it: this deep-sea animal their kin had hunted before the Drowning. It had been the size of a large woman, with four flippers and a tail that looked like seaweed, lying limp on the pebbles. The old men of Tulwar cut it up. Most of the women went back to work, but Haik stayed and watched. The flesh had been reddish-purple, like the flesh of land animals; the bones of the skeleton had been large and heavy. As for the famous skin, she’d felt it. Not slimy, like a fish, and with no scales, though there were scaleless fish. She knew that much, though her kin no longer went to sea.
Most interesting of all were the flippers. She begged a hind one from the old men. It was small, the hide not usable, with almost no flesh on the bones. “Take it,” her senior male relatives told her. “Though nothing good is likely to come from your curiosity.”
Haik carried it to her teacher’s house, into a back room that Rakai never entered. Her fossils were there, along with other objects: a bird skeleton, almost complete; the skulls of various small animals; and shells from Tulwar’s beaches. Laying the flipper on a table, she used a sharp knife to cut it open. Inside, hidden by blue skin and reddish-purple flesh, were five rows of long, narrow, white bones.
She had cleaned them and arranged them on the table as she’d found them in the flipper. The two outer rows were short, the thumb—could she call it that?—barely present, while the three middle rows were long and curved. Clearly, they provided a framework for the flipper. What purpose did the outer rows serve, and why had the Goddess hidden a hand inside a sea animal’s flipper?
“Well,” said Dapple after Haik told this story. “What’s the answer to your question?”
“I don’t know,” said Haik, afraid to talk about her theories. What did she know for certain? A group of puzzling facts. From these she had derived a terrifying sense of time and change. Did she have the right to frighten other people, as she had been frightened?
Beside them, a pesha surfaced and exhaled, rolling sideways to eye them and grin with sharp white teeth.
“Rakai told me the world is full of similarities and correspondences. The Goddess is a repeater. That’s what they always told me.”
“And a jokester,” said Dapple. “Maybe she thought it would be funny to make something that was a fish in some ways and a land animal in others.”
“Maybe,” Haik said in a doubtful tone. “I tanned the flipper hide and made a bag from it, but couldn’t use the bag. It seemed dishonorable and wrong, as if I was using the skin from a woman’s hand to keep things in. So I put the pesha bones in the bag and kept them on one of my shelves; and I made a pot decorated with peshadi. It was a failure. I didn’t know how living peshadi moved. Now, I will be able to make the pot again.”
Dapple ruffled the red fur on her shoulder. “Like fire,” the actor said gently. “You burn with curiosity and a desire to get things right.”
“My relatives say it will get me in trouble.”
“The Goddess gave us the ability to imagine and question and judge,” the actor said. “Why would she have done this, if she did not intend us to use these abilities? I question the behavior of people; you question rocks and bones. Both activities seem chulmar to me.”
Then as now, chulmar meant to be pious and to be funny. Dapple’s voice sounded amused to Haik; this made her uneasy. In Tulwar, after the Drowning, piety took the form of glumness, though the people there certainly knew the meaning of chulmar. They did not mean to turn their children away from enjoyment of the world, but so much had been lost; they had become afraid; and fear is the end of piety.
The ship continued south, till it was far past the Tulwar coast. During this period, Haik was preoccupied with love. Hah! It had struck her like a strong blow in battle! She could think of little except Dapple’s body: the four breasts, surprisingly large for a woman who’d never borne children; the rangy limbs; the prominent nipples, the same color as the “far-down dark grey” strata at home; and the place between the actor’s legs, which was a cave of pleasure. Haik could model a breast in clay, make a covered pot of it, with a nipple for the handle. But how could she replicate the hidden place? Or Dapple’s mouth with its golden tongue? It could not be done, especially now, with her kiln far behind her. Better not to think of pottery.
They made love often, usually on deck, under blazing tropic stars. She was drunk with love! Love had made her crazy, and she did not care!
Five days south of Tsugul Island, the ship turned west. They came to the wide harbor at Hu, guarded by white shoals. The peshadi were gone by then; the birds had become more numerous. A low green coast emerged from misty rain.
Haik and Dapple were on deck. Peering forward, Haik made out the buildings of Hu Town: white and blue, with red or green roofs. Fishing boats lined the harbor docks. Their furled sails were red, white, green and yellow. “A colorful country.”
“That’s the south,” said Dapple in agreement. As lovely as always, the actor was leaning on the ship’s rail, looking happy. “People in the north call these folk barbarians, who lack refinement and a sense of nuance. But drama is not made of nuance.” She raised an arm and brought it down. “It’s the sword blade descending, the cry of understanding and anger and pain. I could not write the plays I write, if I didn’t visit the south.”
They tied up among the fishing boats, empty in mid-afternoon. The acting company went on shore, Tulwar Haik among them. She had never been this far south. The people in the streets, dressed in bright tunics and kilts, were an unfamiliar physical type: broad chested, with short thick limbs. The women were taller than women in the north, towering a full head above their male relatives. Everyone had grey fur, and Haik got many sideways glances.