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How much sweet solace, how much valued counsel has our archdeacon received within that sainted enclosure! ‘Tis there alone that he unbends, and comes down from his high church pedestal to the level of a mortal man. In the world Dr Grantly never lays aside that demeanour which so well becomes him. He has all the dignity of an ancient saint with the sleekness of a modern bishop; he is always the same; he is always the archdeacon; unlike Homer, he never nods. Even with his father-in-law, even with the bishop and dean, he maintains that sonorous tone and lofty deportment which strikes awe into the young hearts of Barchester, and absolutely cows the whole parish of Plumstead Episcopi. ‘Tis only when he has exchanged that ever-new shovel hat for a tasselled nightcap, and those shining black habiliments for his accustomed robe de nuit, that Dr Grantly talks, and looks, and thinks like an ordinary man.

Many of us have often thought how severe a trial of faith must this be to the wives of our great church dignitaries. To us these men are personifications of St Paul; their very gait is a speaking sermon; their clean and sombre apparel exacts from us faith and submission, and the cardinal virtues seem to hover round their sacred hats. A dean or archbishop, in the garb of his order, is sure of our reverence, and a well-got-up bishop fills our very souls with awe. But how can this feeling be perpetuated in the bosoms of those who see the bishops without their aprons, and the archdeacons even in a lower state of dishabille?

Do we not all know some reverend, all but sacred, personage before whom our tongue ceases to be loud and our step to be elastic? But were we once to see him stretch himself beneath the bed-clothes, yawn widely, and bury his face upon his pillow, we could chatter before him as glibly as before a doctor or a lawyer. From some such cause, doubtless, it arose that our archdeacon listened to the counsels of his wife, though he considered himself entitled to give counsel to every other being whom he met.

‘My dear,’ he said, as he adjusted the copious folds of his nightcap, ‘there was that John Bold at your father’s again today. I must say your father is very imprudent.’

‘He is imprudent—he always was,’ replied Mrs Grantly, speaking from under the comfortable bed-clothes. ‘There’s nothing new in that.’

‘No, my dear, there’s nothing new—I know that; but, at the present juncture of affairs, such imprudence is—is—I’ll tell you what, my dear, if he does not take care what he’s about, John Bold will be off with Eleanor.’

‘I think he will, whether papa takes care or no; and why not?’

‘Why not!’ almost screamed the archdeacon, giving so rough a pull at his nightcap as almost to bring it over his nose; ‘why not!-that pestilent, interfering upstart, John Bold—the most vulgar young person I ever met! Do you know that he is meddling with your father’s affairs in a most uncalled-for— most—’ And being at a loss for an epithet sufficiently injurious, he finished his expressions of horror by muttering, ‘Good heavens!’ in a manner that had been found very efficacious in clerical meetings of the diocese. He must for the moment have forgotten where he was.

‘As to his vulgarity, archdeacon’ (Mrs Grantly had never assumed a more familiar term than this in addressing her husband), ‘I don’t agree with you. Not that I like Mr Bold —he is a great deal too conceited for me; but then Eleanor does, and it would be the best thing in the world for papa if they were to marry. Bold would never trouble himself about Hiram’s Hospital if he were papa’s son-in-law.’ And the lady turned herself round under the bed-clothes, in a manner to which the doctor was well accustomed, and which told him, as plainly as words, that as far as she was concerned the subject was over for that night.

‘Good heavens!’ murmured the doctor again—he was evidently much put beside himself.

Dr Grantly is by no means a bad man; he is exactly the man which such an education as his was most likely to form; his intellect being sufficient for such a place in the world, but not sufficient to put him in advance of it. He performs with a rigid constancy such of the duties of a parish clergyman as are, to his thinking, above the sphere of his curate, but it is as an archdeacon that he shines.

We believe, as a general rule, that either a bishop or his archdeacons have sinecures: where a bishop works, archdeacons have but little to do, and vice versa. In the diocese of Barchester the Archdeacon of Barchester does the work. In that capacity he is diligent, authoritative, and, as his friends particularly boast, judicious. His great fault is an overbearing assurance of the virtues and claims of his order, and his great foible is an equally strong confidence in the dignity of his own manner and the eloquence of his own words. He is a moral man, believing the precepts which he teaches, and believing also that he acts up to them; though we cannot say that he would give his coat to the man who took his cloak, or that he is prepared to forgive his brother even seven times. He is severe enough in exacting his dues, considering that any laxity in this respect would endanger the security of the church; and, could he have his way, he would consign to darkness and perdition, not only every individual reformer, but every committee and every commission that would even dare to ask a question respecting the appropriation of church revenues.

‘They are church revenues: the laity admit it. Surely the church is able to administer her own revenues.’ ‘Twas thus he was accustomed to argue, when the sacrilegious doings of Lord John Russell and others were discussed either at Barchester or at Oxford.

It was no wonder that Dr Grantly did not like John Bold, and that his wife’s suggestion that he should become closely connected with such a man dismayed him. To give him his due, the archdeacon never wanted courage; he was quite willing to meet his enemy on any field and with any weapon. He had that belief in his own arguments that he felt sure of success, could he only be sure of a fair fight on the part of his adversary. He had no idea that John Bold could really prove that the income of the hospital was malappropriated; why, then, should peace be sought for on such base terms? What! bribe an unbelieving enemy of the church with the sister-in-law of one dignitary and the daughter of another—with a young lady whose connections with the diocese and chapter of Barchester were so close as to give her an undeniable claim to a husband endowed with some of its sacred wealth! When Dr Grantly talks of unbelieving enemies, he does not mean to imply want of belief in the doctrines of the church, but an equally dangerous scepticism as to its purity in money matters.

Mrs Grantly is not usually deaf to the claims of the high order to which she belongs. She and her husband rarely disagree as to the tone with which the church should be defended; how singular, then, that in such a case as this she should be willing to succumb! The archdeacon again murmurs ‘Good heavens!’ as he lays himself beside her, but he does so in a voice audible only to himself, and he repeats it till sleep relieves him from deep thought.

Mr Harding himself has seen no reason why his daughter should not love John Bold. He has not been unobservant of her feelings, and perhaps his deepest regret at the part which he fears Bold is about to take regarding the hospital arises from the dread that he may be separated from his daughter, or that she may be separated from the man she loves. He has never spoken to Eleanor about her lover; he is the last man in the world to allude to such a subject unconsulted, even with his own daughter; and had he considered that he had ground to disapprove of Bold, he would have removed her, or forbidden him his house; but he saw no such ground. He would probably have preferred a second clerical son-in-law, for Mr Harding, also, is attached to his order; and, failing in that, he would at any rate have wished that so near a connection should have thought alike with him on church matters. He would not, however, reject the man his daughter loved because he differed on such subjects with himself.