England contributed a notable who also enlisted his talent in the cause of the underprivileged. The Volksbiihne (The People's Stage) produced a German translation of John Galsworthy's Justice. In November the author himself traveled to Vienna to supervise rehearsals. The play told of the misfortunes of a junior clerk trapped in a class-biased criminal justice system. When the curtain came down on opening night, cries of "Author! Author!" resounded together with ardent applause. Mr. Galsworthy turned out to be too shy a gentleman to take a bow on stage. However, he was reported to be very pleased by the printed accolade in the Arbeiter Zeitung some days later.
Emile Zola was not alive to sojourn in Vienna that fall, but through his work he was John Galsworthy's comrade-in-thearts. A film being shown in the working-class districts proved continuously popular. It was based on Germinal, Zola's harrowing, heart-breaking evocation of the coal miner's lot.
Not that Vienna's proletarians had to learn about wretchedness from a motion picture screen. Nor did they need the nasty Serbs to give them a sense of crisis. The prospect of winter was enough. How would they keep warm? Where find money for fuel? Bad times were getting worse. In Vienna manufacturing was on the decline. The ethnically fragmented Empire, with its many levels and styles of consumer demand, prevented the economies of standardized mass production practiced elsewhere in the West. Despite protective tariffs Austrian industry kept losing markets-inside and outside the borders-to competitors abroad. The machine shops, domi nant employers in the capital's industrial precincts like Hernals and Ottakring, had to shut their doors against thousands seeking work: Nearly a third of the city's metal workers had lost their jobs over the past two years. Most cotton mills were open only four days in the week now. And construction had dropped so drastically that the Developers' Association appealed to the government for subsidies and for the lifting of import duties on certain building materials.
In the slums, dinner was a matter of makeshift and makedo. Horsemeat edged out even the cheapest cuts of pork. The "stale" counter in bakeries drew more customers than that selling fresh bread. Before the exhaust gratings of the great army laundries gathered nightly crowds, silent, ragged, fearfuclass="underline" The cold was holding off, but in case it came they wanted the warmth of laundry fumes. Others took refuge in the municipal warming rooms where they could rest, if not sleep, sitting upright on wooden benches; or they could try to crowd into the city's three Homeless Asylums-concrete warrens that offered straw cots and horse blankets. In 1913, vagrants had received such shelter half a million times in the fairy-tale metropolis of two million.
Before the year ended, just under fifteen hundred Viennese had tried to end their lives. Over six hundred succeeded, including a thirteen-year-old boy who hanged himself and a seven-year-old boy who jumped out of a window. Of course, a high suicide rate was a venerable Viennese tradition. Just as traditional were the ways of masking that kind of death. Even if it was self-inflicted in a Catholic city, it must not be denied sanctified ground: The bereaved family would procure a doctor's certificate stating that the deed was done non compos mentis. And though the death be threadbare, the funeral must be nicely dressed: The family would obtain burial loans from a bank, arrange for time payments with the florist, the cas- ketmaker, the innkeeper. A last journey must brim with roses on a coffin of varnished wood with brass trimmings. And the wake must feature hearty wine and red meat in a well-heated inn.
For a long time, though, innkeepers did not need to light stoves for warmth. In 1913, fall refused to become winter. In fact, as if smitten by nostalgia, fall appeared to turn back to spring. Temperatures clung to the Fahrenheit fifties. At the start of December the thermometer even pushed past sixty.
There was no snow. Hence there was no call for snow removers. Thousands had hoped that their shoveling would earn them at least three kronen a day, a sum that would buy a stein of Pilsner for the shoveler and pig's knuckles with turnips for his family. To such people the mildness of the season simply meant more hunger.
On the other hand, they could go hungry in air better than in other cities. It was warm enough on many days in November, and even during the first weeks of December, to take an almost summery walk into the Vienna Woods. Here, in the foothills of the Alps, whose lovely slopes rose at the very point where the grim streets stopped, here the balm had tricked primroses, marguerites, dandelions, cyclamens into new bloom.
Since walking was free, whereas eating was not, a number of the jobless walked through the hills. Never mind that a little boy strolled along in shoes two sizes too big for him and laced with paper cord; or that his mother, bending down to search for some belated strawberry, wore a frock with a fire-sale stain. If you didn't look too closely, you saw a delightful Viennese tableau: citizens taking their weekday ease in an arcadia beyond time.
Mid-December brought a brief bite of frost. But that added yet another scenic touch. Rime spangled the Vienna Woods. Nature became marquetry. The tiniest branch of bush or tree turned into a decorative detail, outlined in grained pearl. No matter how empty their stomachs, hikers moved through a landscape of jeweled pavillions.
When the hikers returned to the city, the woods came with them. Each street had its grove of Christmas trees for sale. And each such grove had a pauper standing by to help more moneyed citizens carry home a strapping pine. The chore would get him a few coins. Could he be blamed if he helped himself to a tip in the form of a branch broken off on the sly? In his one-room flat, the branch did nicely as a Christmas tree. His children took turns at pressing their little noses against the wood's break-off point: It let them smell the yule scent of tree resin. For heat his family had the kitchen hearth and the window's dusty sun, so unseasonably strong this year; for gifts, perhaps overcoats, bargained out of the local usedclothes store, wrapped in bright paper Mother had saved from the Christmas presents of 1912.
And if all that gave insufficient sustenance, Midnight Mass would give more. No parish church, humble or grand, lacked a creche. The Christ Child in the stable glowed with consolation: poverty was the cradle of grace.
And then the city gathered itself up for the festive brink: New Year's Eve. December 31, though colder than most days preceding, was windless, crisply pleasant, luminous with stars. Following custom, a great crowd roistered toward the huge square in front of St. Stephen's Cathedral. The streets were parties on the go. Many merrymakers wore paper chains extravagantly colored, from which hung fantasy pendants. As they trooped toward St. Stephen's, men began to exchange hats with women-especially with those they did not yet know. The closer they came to the great church, the more ladies pranced along in top hats, the more men sashayed in frilly chapeaux. Onlookers from buildings along the way applauded, laughed, waved bright sheets from windows.
By eleven-thirty the square was fulclass="underline" It milled and whirled with dancing couples. At a quarter to twelve, they slowed. At five to the hour, they became quiet. All faced the Cathedral and looked up.
Up there, way up in the long looming of the gothic tower, hung Christendom's most formidable bell. Called "die Pummerin" (the Boomer), it had been forged in 1711 of the iron of one hundred and eighty Turkish cannon captured and melted down after the Grand Vizier Kara Mustafa had abandoned his siege of Vienna in 1683. For nearly two centuries afterwards the Boomer's deep, monumental voice had rung in solemn occasions; the entire cathedral, from spire to nave to gargoyle, had shaken to the swinging of its tonnage. Walls had begun to show cracks, and the city fathers, forced to protect the church from its bell, had stilled the Boomer in 1867. At every New Year's Eve since then a rumor would go through the streets: the Cardinal had persuaded the Mayor to let the Boomer speak this one night.