Ora smiles but she is hardly listening. Deep inside, she tries to picture the woman. She must have been very lovely, with a ripe, glowing beauty, spiritual yet corporeal, with flowing, honey-colored hair. For a moment she forgets her troubles and clings to this stranger — Tammi, Tamar, he’d called her, Tamyusha — who had tried, on her deathbed, to find that “something else” for her man. Or someone else, she thinks, and smiles with affection and subtle appreciation for this woman who knew her husband so well (that shirt of his, honestly, it looked like a tablecloth in an Italian trattoria) and equipped him with two questions that no woman could resist.
The two boys gather branches and straw. They light a fire and place a charred finjan on the embers and offer their collection of tea leaves. Ora takes more and more food out of her backpack. “Like a magician’s hat,” she laughs, delighting in her horn of plenty. Avram watches with some concern as she spreads out everything she bought that morning in the supermarket. Cans of hummus and labaneh, cracked green olives, a few pitas, still warm and soft. She urges them to taste everything, and they gladly comply. They haven’t had a meal this good for ages, they say with their mouths full. They boast of their frugality on the trip, of how industriously they are managing their little household, and she watches affectionately as they gobble down the food. Only Avram feels slightly out of place.
They compare notes on the long route from the south and from the north. Helpful advice and important information flow back and forth about surprises and obstacles waiting for both parties on the way. Ora thinks it was good that she left her phone number on the note for that man. If he calls, she can deliver the pages he’d written in her notebook.
Eventually Avram warms up. After all, the trail is like a home for him too, and to his surprise he even senses a hikers’ camaraderie that he’s never known before. And perhaps he, like Ora, enjoys the boys’ healthy appetites, and the fact that they are dining at his table, so to speak, and it seems completely natural to them. This is the way of the world: impoverished youngsters, frugal and ascetic by necessity, should occasionally enjoy the generosity of affluent adults they meet on their paths, and in this case, of a friendly, decent-looking couple — despite Avram’s flapping white sharwals and his ponytail tied with a rubber band — a man and a woman who are no longer young but not yet old, and are surely parents to grown children, perhaps even grandparents to one or two little ones, who have taken a little vacation from their full lives and set off on a short adventure. Avram is excited to tell them about the steep climb to the peak of Tabor, and the rock steps and the iron pegs on the ascent to Arbel, and he has some advice and a few warnings. But almost every time he wants to say something, Ora beats him to it and insists on telling the story herself, embellishing slightly, and suddenly it seems to him that she wants to prove at any cost how good she is at animating young people and speaking their language. He dwindles as he watches her, all bustling chumminess, as clumsy as an elbow in a rib, her conduct foreign and grating, until it occurs to him that she is doing this to spite him, that she is still angry at him about something and that she is defiantly pushing him, step by step, out of the little circle she has woven around herself and the two boys.
And he does retreat. He extinguishes his light and sits inside himself in the dark.
The young boys, who live on the settlement of Tekoa, sense nothing of the silent battle being fought so close to them. They talk about the wonders of the road from Eilat — the Tzin River at sundown, the daffodils in the cisterns of the Ashkelon River, the ibex at Ein Avdat — and Ora explains that she and Avram are only planning to go as far as Jerusalem. “Maybe one day,” she says, and her gaze wanders off, “we’ll do the southern part of the trail too, all the way to Eilat and Taba.” The boys grumble about the military practice zones in the Negev, which push the trail away from the wadis and mountains to plain old roadsides. They warn Ora and Avram about the Bedouins’ feral dogs—“they have tons of dogs, those people, make sure you protect yours,” and the conversation circles around, and suddenly Avram feels something hovering over his face, and when he looks up he sees that it is Ora’s gaze, a tortured, disconnected stare, as though she is suddenly seeing something new and extremely painful in him. He reaches up distractedly to brush a crumb from his face.
As they talk, they discover that Jerusalem is about ten days’ walk away. “It might take you a bit longer,” the boys say.
“It’ll zoom by at the end,” laughs the curly-haired one. “From Sha’ar HaGay you’ll start to feel the pull of home.”
Ora and Avram flash each other a look of alarm: Only ten days? What then? What after that?
“Ora, wait, you’re running.”
“This is how I walk.”
It’s been this way for a few hours. She’s been walking wildly, gritting her teeth. Avram and the dog trail behind, not daring to come close. She stops only when she can no longer walk, when she is literally falling off her feet.
They had passed the Alon Valley, Mount Shokef, chives, cyclamens, poppies. Then suddenly they saw the sea. Ora had been waiting for this moment since the beginning of the trip, but now she didn’t stop, didn’t even point to the sea, her love. She kept on walking, lips pursed, grunting with the effort, and Avram straggled behind her. The walk up the Carmel was harder than the Galilee mountains. The paths were rockier, strewn with felled trees and invaded by thorny bushes. Titmice and jays hovered above them, calling to one another excitedly. They accompanied the walkers for a long way, passing them off to each other. When evening fell, they both stopped for a moment in front of a giant pine tree that lay in the middle of the path with a gaping crack. It was flooded with rays of dying sunlight, and a peculiar purple radiance glowed from between its thin leaves.
They stood looking at it. A glowing ember.
They started walking again. Avram began to feel that he too was seized with disquiet whenever they lingered even for a moment. The fear had started to nag at him. A new fear. When we get to the road, he thought, maybe we’ll take a bus. Or even a taxi.
The Rakit ruins, the Yeshach caves, and a cliff looming brazenly above. They walked down among huge rocks, grasping on to tree roots, grottoes. Over and over again, Avram had to climb back up and carry the dog, who whimpered at the rocky channels. They kept walking when it got dark, as long as they could see the path and the markers. Then they slept, briefly and nervously, and woke in the middle of the night, just as on the first nights of the trip, because the earth was humming and rustling constantly under their bodies. They sat by the fire that Avram lit and drank the tea he made. So terrible was the silence and what filled it. Ora closed her eyes and saw the little street leading to her home in Beit Zayit. She saw the gate to the yard, the steps up to the front door. Again she heard Ilan saying that Adam said hi. In Ilan’s voice she could hear Adam’s concern. His compassion. Why was he worried about her all of a sudden? Why did he feel sorry for her? She leaped to her feet and started packing the dishes, shoving them haphazardly into her backpack.