Temione had now reached the vat, and was carefully dipping her narrow, high-handled serving vessel in the simmering paga. She had seemed to be crying, but perhaps it was merely the heat from the paga which she had, with the back of her hand, wiped from her eyes. Yet, I thought, too, I had seen her clench her fist, driving the nails into the palm of her hand, and her hips move, inadvertently, helplessly, in frustration. It is hard for a woman to help such things when she is scantily clad and in a collar, when she is a slave.
To be sure, the Cosians had moved in an open, leisurely way, and even along the southern bank of the Vosk, rather than to the north. This seemed madness, for surely the Cosians could be pinned against the river and slaughtered. They would now be, as they had not been at Ar's Station, heavily outnumbered. Perhaps Policrates, the camp commander, was unwise in the ways of war. But rather it seemed he might know he had little or nothing to fear. From what I had heard of him I was reasonably confident he knew what he was doing. Indeed, perhaps he was flaunting an immunity of some sort, political or treasonous. To be sure, the southern bank of the Vosk, because of the former extent of Ar's Margin of Desolation, long ago abandoned, is much less populous than the northern bank. Also, of course, the Cosians were presumably moving toward either Brundisium, which had been the port of entry of their invasion fleet, or south to join Myron in the vicinity of Torcadino, where Dietrich of Tarnburg, the mercenary, lay at bay, like a larl in his den. There had been no attempt, at least as yet, for the fine forces of Ar, in all their power, to cut them off, to pin them against the Vosk, or meet them in battle. There were several thousand Cosians, and mercenaries, in our camp, but the forces of Ar, by repute, were in the neighborhood of some fifty thousand men, an incredible force for a Gorean community to maintain in the field. The common Gorean army is usually no more than four or five thousand men. Indeed, mercenary bands often number no more than one or two hundred. Dietrich of Tarnburg, in commanding something like five thousand men, is unusual. He is one of the most feared and redoubtable of the mercenary commanders on Gor. Surely his contracts are among the most expensive. But in spite of the invitation seemingly flagrantly offered by Policrates, the camp commander, general of the Cosian forces in the north, said once to have been a pirate, rescued from the galleys by Myron, Polemarkos of Temos, a cousin to Lurius of Jad, Ubar of Cos, the forces of Ar had not struck, even to restrict or harass foragers. Militarily it seemed Ar's behavior was inexplicable. Perhaps, incredibly enough, they simply did not know the disposition, strength and location of the Cosian forces.
Temione had now filled her paga vessel. She picked up a goblet from a rack near the vat. The shelving on the rack was of narrow wooden rods. The goblets are kept upside down on the rods. In this way, washed, they can drain, and dry. This also affords them some protection from dust. I watched her carefully wipe the goblet. Woe to the slave who would dare to serve paga or wine in a dirty goblet!
I listened to the Vosk in the background, the murmur of conversation within the enclosure, the sounds of the camp.
The slave turned toward me.
Seeing my eyes on her, she put down her head. She approached, humbly, frightened, seemingly terribly conscious of my eyes on her.
How beautiful she was.
"Master," she said, kneeling before me. She poured me paga, filling the goblet she had taken from the rack, from the vessel she carried.
"Paga!" called a fellow nearby, to a redhead, who swiftly hurried to kneel before him, her head to the dirt.
I smiled.
She had not dallied.
Any slave in such a place, of course, may be subjected to the discipline of a customer. It is little wonder that the girls, so subject to penalties, which may be promptly and severely administered, are concerned to be pleasing, and fully.
"Master?" asked Temione. I took the paga.
"Will there be anything else?" she asked, timidly. I sipped the paga. It was hot.
"Your ankle is not belled," I said.
"None of us are belled here," she said.
Her response suggested to me that she was probably unaware of the rationale for this.
"Your ankle would look well, belled," I said.
"I have never been belled," she said, shyly.
"Belling a girl makes it easier to find her in the dark," I said.
"Doubtless, Master," she smiled.
It is common, though not universal, to bell paga slaves. The jangle of slave bells on them, as they move, is quite stimulating. In the oasis towns of the Tahari, and in the vicinity of the great desert, sometimes even free women are belled, and wear ankle chains, as well, that the length of their stride may be measured and made beautiful, and perhaps, too, to remind them, even though they be free, that they are but women. Who knows when the slaver's noose or net may fall upon one of them? Almost all female slaves, at one time or another, or at certain times, are belled. This is probably because bells are so beautiful on them, and so brilliantly and insightfully symbolic of their status as domestic animals, that they are properties, that they are in bondage. Most girls walk proudly in their bells, their shoulders back and their heads up, gloriously proud of their fulfilled femininity. Sometimes they fear, though, to wear bells out-of-doors, for they may then be subjected to the attacks of outraged, frustrated free women, attacks which they, as slaves, must endure. Indoors, however, they are pleased to wear their bells, and often beg to do so. And the little she-sleen, I assure you, know well how to utilize those pleasant, remarkable little devices, so subtly and apparently innocently, to drive masters half mad with passion. When a girl fears she may be out of favor with her master, she sometimes kneels before him and begs, "Bell me." In this simple request, asking to be belled, the slave puts herself in her place, at the feet of her master, reconfirms to him her humble and loving acceptance of her bondage, reassures him of her desire to please, and gives promise of slave delights so exciting and intimate that they can be known only among masters and their women. Sometimes, too, when a slave feels she may not have been sufficiently pleasing she will strip herself and approach the master on all fours, her head down, a whip in her teeth. It is her way of making clear to him her desire to please. It is usually much better, incidentally, for the slave to do this of her own accord than to be ordered to so approach the master. If it is he who has issued the order she may well be being summoned for punishment, or at least a severe upbraiding. If she approaches on her own accord she may well find forgiveness or, perhaps, a disciplining that is little more than symbolic. If she so approaches, however, on his order, as I have suggested, she may well fear. He will do what he wants with her. She is his, totally. The whip on Gor, incidentally, though it is much in evidence, is seldom used. That it will be used, and promptly, if the occasion arises, is perhaps, paradoxically perhaps, why it seldom needs to be used. Most girls avoid feeling it, at least generally, by striving to be excellent slaves. To be sure, every female slave will have felt it, upon occasion. It is then common that they try to make certain that these occasions are quite infrequent. To be sure, some women do not fully understand they are owned, until they are whipped.