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So to be honest, in a sense I believe myself to be my father's superior, and I know that he agreed with me. Perhaps this is owing to the blood of my Scotch mother which mixed well with his own; perhaps because the essential spirit given to me, though cast in his mould, was in fact quite different—or of another alloy. Do we, I wonder, really understand that there are millions and billions of these alloys, so many indeed that Nature, or whatever is behind Nature, never uses the same twice over? That is why no two human beings are or ever will be quite identical. Their flesh, the body of their humiliation, is identical in all, any chemist will prove it to you, but that which animates the flesh is distinct and different because it comes from the home of that infinite variety which is necessary to the ultimate evolution of the good and bad that we symbolise as heaven and hell.

Further, I had and to a certain extent still have another advantage over my father, which certainly came to me from my mother, who was, as I judge from all descriptions and such likenesses as remain of her, an extremely handsome woman. I was born much better looking. He was small and dark, a little man with deep–set eyes and beetling brows. I am also dark, but tall above the average, and well made. I do not know that I need say more about my personal appearance, to me not a very attractive subject, but the fact remains that they called me "handsome Humphrey" at the University, and I was the captain of my college boat and won many prizes at athletic sports when I had time to train for them.

Until I went up to Oxford my father educated me, partly because he knew that he could do it better than anyone else, and partly to save school expenses. The experiment was very successful, as my love of all outdoor sports and of any small hazardous adventure that came to my hand, also of associating with fisherfolk whom the dangers of the deep make men among men, saved me from becoming a milksop. For the rest I learned more from my father, whom I always desired to please because I loved him, than I should have done at the best and most costly of schools. This was shown when at last I went to college with a scholarship, for there I did very well indeed, as search would still reveal.

Here I had better set out some of my shortcomings, which in their sum have made a failure of me. Yes, a failure in the highest sense, though I trust what Stevenson calls "a faithful failure." These have their root in fastidiousness and that lack of perseverance, which really means a lack of faith, again using the word in its higher and wider sense. For if one had real faith one would always persevere, knowing that in every work undertaken with high aim, there is an element of nobility, however humble and unrecognised that work may seem to be. God after all is the God of Work, it is written large upon the face of the Universe. I will not expand upon the thought; it would lead me too far afield, but those who have understanding will know what I mean.

As regards what I interpret as fastidiousness, this is not very easy to express. Perhaps a definition will help. I am like a man with an over–developed sense of smell, who when walking through a foreign city, however clean and well kept, can always catch the evil savours that are inseparable from such cities. More, his keen perception of them interferes with all other perceptions and spoils his walks. The result is that in after years, whenever he thinks of that beautiful city, he remembers, not its historic buildings or its wide boulevards, or whatever it has to boast, but rather its ancient, fish–like smell. At least he remembers that first owing to this defect in his temperament.

So it is with everything. A lovely woman is spoiled for such a one because she eats too much or has too high a voice; he does not care for his shooting because the scenery is flat, or for his fishing because the gnats bite as well as the trout. In short he is out of tune with the world as it is. Moreover, this is a quality which, where it exists, cannot be overcome; it affects day–labourers as well as gentlemen at large. It is bred in the bone.

Probably the second failure–breeding fault, lack of perseverance, has its roots in the first, at any rate in my case. At least on leaving college with some reputation, I was called to the Bar where, owing to certain solicitor and other connections, I had a good opening. Also, owing to the excellence of my memory and powers of work, I began very well, making money even during my first year. Then, as it happened, a certain case came my way and, my leader falling ill suddenly after it was opened, was left in my hands. The man whose cause I was pleading was, I think, one of the biggest scoundrels it is possible to conceive. It was a will case and if he won, the effect would be to beggar two most estimable middle–aged women who were justly entitled to the property, to which end personally I am convinced he had committed forgery; the perjury that accompanied it I do not even mention.

Well, he did win, thanks to me, and the estimable middle–aged ladies were beggared, and as I heard afterwards, driven to such extremities that one of them died of her misery and the other became a lodging–house keeper. The details do not matter, but I may explain that these ladies were unattractive in appearance and manner and broke down beneath my cross–examination which made them appear to be telling falsehoods, whereas they were only completely confused. Further, I invented an ingenious theory of the facts which, although the judge regarded it with suspicion, convinced an unusually stupid jury who gave me their verdict.

Everybody congratulated me and at the time I was triumphant, especially as my leader had declared that our case was impossible. Afterwards, however, my conscience smote me sorely, so much so that arguing from the false premise of this business, I came to the conclusion that the practice of the Law was not suited to an honest man. I did not take the large view that such matters average themselves up and that if I had done harm in this instance, I might live to do good in many others, and perhaps become a just judge, even a great judge. Here I may mention that in after years, when I grew rich, I rescued that surviving old lady from her lodging–house, although to this day she does not know the name of her anonymous friend. So by degrees, without saying anything, for I kept on my chambers, I slipped out of practice, to the great disappointment of everybody connected with me, and took to authorship.

A marvel came to pass, my first book was an enormous success. The whole world talked of it. A leading journal, delighted to have discovered someone, wrote it up; other journals followed suit to be in the movement. One of them, I remember, which had already dismissed it with three or four sneering lines, came out with a second and two–column notice. It sold like wildfire and I suppose had some merits, for it is still read, though few know that I wrote it, since fortunately it was published under a pseudonym.

Again I was much elated and set to work to write another and, as I believe, a much better book. But jealousies had been excited by this leaping into fame of a totally unknown person, which were, moreover, accentuated through a foolish article that I published in answer to some criticisms, wherein I spoke my mind with an insane freedom and biting sarcasm. Indeed I was even mad enough to quote names and to give the example of the very powerful journal which at first carped at my work and then gushed over it when it became the fashion. All of this made me many bitter enemies, as I found out when my next book appeared.