"Bung up, and bilge free!" he cried, in an ecstasy, flourishing his driver and hammer.
Upon clearing away the barnacles and moss, a flat sort of shell- fish was found, closely adhering, like a California-shell, right over one of the bungs. Doubtless this shell-fish had there taken up his quarters, and thrown his own body into the breach, in order the better to preserve the precious contents of the cask. The by-standers were breathless, when at last this puncheon was canted over and a tin-pot held to the orifice. What was to come forth? salt-water or wine? But a rich purple tide soon settled the question, and the lieutenant assigned to taste it, with a loud and satisfactory smack of his lips, pronounced it Port!
"Oporto!" cried Mad Jack, "and no mistake!"
But, to the surprise, grief, and consternation of the sailors, an order now came from the quarter-deck to strike the "strangers down into the main-hold!" This proceeding occasioned all sorts of censorious observations upon the Captain, who, of course, had authorised it.
It must be related here that, on the passage out from home, the Neversink had touched at Madeira; and there, as is often the case with men-of-war, the Commodore and Captain had laid in a goodly stock of wines for their own private tables, and the benefit of their foreign visitors. And although the Commodore was a small, spare man, who evidently emptied but few glasses, yet Captain Claret was a portly gentleman, with a crimson face, whose father had fought at the battle of the Brandywine, and whose brother had commanded the well-known frigate named in honour of that engagement. And his whole appearance evinced that Captain Claret himself had fought many Brandywine battles ashore in honour of his sire's memory, and commanded in many bloodless Brandywine actions at sea.
It was therefore with some savour of provocation that the sailors held forth on the ungenerous conduct of Captain Claret, in stepping in between them and Providence, as it were, which by this lucky windfall, they held, seemed bent upon relieving their necessities; while Captain Claret himself, with an inexhaustible cellar, emptied his Madeira decanters at his leisure.
But next day all hands were electrified by the old familiar sound-so long hushed-of the drum rolling to grog.
After that the port was served out twice a day, till all was expended.
CHAPTER XXXVIII
THE CHAPLAIN AND CHAPEL IN A MAN-OF-WAR
The next day was Sunday; a fact set down in the almanac, spite of merchant seamen's maxim, that _there are no Sundays of soundings_.
_No Sundays off soundings, _indeed! No Sundays on shipboard! You may as well say there should be no Sundays in churches; for is not a ship modeled after a church? has it not three spires-three steeples? yea, and on the gun-deck, a bell and a belfry? And does not that bell merrily peal every Sunday morning, to summon the crew to devotions?
At any rate, there were Sundays on board this particular frigate of ours, and a clergyman also. He was a slender, middle-aged man, of an amiable deportment and irreproachable conversation; but I must say, that his sermons were but ill calculated to benefit the crew. He had drank at the mystic fountain of Plato; his head had been turned by the Germans; and this I will say, that White-Jacket himself saw him with Coleridge's Biographia Literaria in his hand.
Fancy, now, this transcendental divine standing behind a gun-carriage on the main-deck, and addressing five hundred salt-sea sinners upon the psychological phenomena of the soul, and the ontological necessity of every sailor's saving it at all hazards. He enlarged upon the follies of the ancient philosophers; learnedly alluded to the Phiedon of Plato; exposed the follies of Simplicius's Commentary on Aristotle's "De Coelo," by arraying against that clever Pagan author the admired tract of Tertullian-_De Prascriptionibus Haereticorum_-and concluded by a Sanscrit invocation. He was particularly hard upon the Gnostics and Marcionites of the second century of the Christian era; but he never, in the remotest manner, attacked the everyday vices of the nineteenth century, as eminently illustrated in our man-of-war world. Concerning drunkenness, fighting, flogging, and oppression-things expressly or impliedly prohibited by Christianity-he never said aught. But the most mighty Commodore and Captain sat before him; and in general, if, in a monarchy, the state form the audience of the church, little evangelical piety will be preached. Hence, the harmless, non-committal abstrusities of our Chaplain were not to be wondered at. He was no Massillon, to thunder forth his ecclesiastical rhetoric, even when a Louis le Grand was enthroned among his congregation. Nor did the chaplains who preached on the quarter-deck of Lord Nelson ever allude to the guilty Felix, nor to Delilah, nor practically reason of righteousness, temperance, and judgment to come, when that renowned Admiral sat, sword-belted, before them.
During these Sunday discourses, the officers always sat in a circle round the Chaplain, and, with a business-like air, steadily preserved the utmost propriety. In particular, our old Commodore himself made a point of looking intensely edified; and not a sailor on board but believed that the Commodore, being the greatest man present, must alone comprehend the mystic sentences that fell from our parson's lips.
Of all the noble lords in the ward-room, this lord-spiritual, with the exception of the Purser, was in the highest favour with the Commodore, who frequently conversed with him in a close and confidential manner. Nor, upon reflection, was this to be marvelled at, seeing how efficacious, in all despotic governments, it is for the throne and altar to go hand-in-hand.
The accommodations of our chapel were very poor. We had nothing to sit on but the great gun-rammers and capstan-bars, placed horizontally upon shot-boxes. These seats were exceedingly uncomfortable, wearing out our trowsers and our tempers, and, no doubt, impeded the con-version of many valuable souls.
To say the truth, men-of-war's-men, in general, make but poor auditors upon these occasions, and adopt every possible means to elude them. Often the boatswain's-mates were obliged to drive the men to service, violently swearing upon these occasions, as upon every other.
"Go to prayers, d-n you! To prayers, you rascals-to prayers!" In this clerical invitation Captain Claret would frequently unite.
At this Jack Chase would sometimes make merry. "Come, boys, don't hang back," he would say; "come, let us go hear the parson talk about his Lord High Admiral Plato, and Commodore Socrates."
But, in one instance, grave exception was taken to this summons. A remarkably serious, but bigoted seaman, a sheet-anchor-man- whose private devotions may hereafter be alluded to-once touched his hat to the Captain, and respectfully said, "Sir, I am a Baptist; the chaplain is an Episcopalian; his form of worship is not mine; I do not believe with him, and it is against my conscience to be under his ministry. May I be allowed, sir, _not_ to attend service on the half-deck?"
"You will be allowed, sir!" said the Captain, haughtily, "to obey the laws of the ship. If you absent yourself from prayers on Sunday mornings, you know the penalty."
According to the Articles of War, the Captaln was perfectly right; but if any law requiring an American to attend divine service against his will be a law respecting the establishment of religion, then the Articles of War are, in this one particular, opposed to the American Constitution, which expressly says, "Congress shall make no law respecting the establishment of religion, or the free exercise thereof." But this is only one of several things in which the Articles of War are repugnant to that instrument. They will be glanced at in another part of the narrative.